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Essays on beauty standards and its negative effect
Essays on beauty standards and its negative effect
The negative impacts of beauty standards
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Performance artist Patty Chang creates pieces that deal with scopophilia or voyeurism, best described as “the love of looking”, a topic that goes hand in hand with the issues of gender roles in society that Chang also represents in her work. Chang particularly addresses issues of gender roles through her confrontation of female representation in art, film and popular culture as a whole. In Chang’s video clip entitled, “Shaved (At a Loss)”, she sits herself on a chair in front of her audience, hikes up her dress to expose her vagina and then proceeds to, very roughly, shave off her pubic hair. The entire duration of “Shaved (At a Loss), Chang is blindfolded. In this piece Chang presents consumer culture’s fetishization of the ”flawless” female figure, which is outlined by the unattainable body ideals that are portrayed not only in most mainstream pornography, but also in almost all media connected to our society’s popular culture sphere.
Laura Mulvey’s argument of phallocentricism/voyeurism is also referenced in Chang’s “Shaved (At a Loss). Psychoanalysist Laura Mulvey says that the utilization of phallocentricism in all forms of art and media is the way in which men remain in a powerful position; therefore, keeping our society in a patriarchal state. Chang, and all women are disempowered by their lack of penis, and Chang’s lack is made particularly clear by the exposure of her genitalia she exhibits in her performance. The idea of a patriarchal society is furthered by the attention Chang brings to the power the male gaze truly possess over women as a gender, which is largely due to the heavy patriarchy in our many cultures. In “Shaved (At a Loss)”, Chang provides the her audience with the fulfillment of what the male gaze stere...
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... and in a patriarchal society, “the spectator” would be assumed male; therefore, an explanation of the Western culture’s catering to male desires in the fields described.
Chang’s position of discomfort and self-torture could possibly be interpreted as a metaphor for the relations that Berger makes between, gender, nudity and the power that coincides with both of them. Women undoubtedly lose power when they become “the surveyed” or the victim of the male gaze. In the position of “the surveyed”, women simply become objects for men to enjoy and their power as individuals decreases, especially if they are exposed by nudity. These three traits are all illustrated in not only Chang’s piece but also in Western pop culture as a whole, which proves the intelligence of Chang’s piece in it’s ability to encompass an entire social issue in one dialogue-free performance piece.
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
In the great tradition of classical art, nudity and death have been two main themes of the masters. Sally Mann’s photographs twist this tradition when the nudes are her prepubescent children and the corpses are real people. The issue is that her photographs are a lens into unfiltered actuality, and consumers question the morality of the images based on the fact that children and corpses are unable to give legal consent. Her work feels too personal and too private. Mainly, people question whether or not Mann meant to cause an uproar with her work or if the results were completely unintentional. After looking through what Sally Mann herself has said, it can be determined that both options have a grain of truth. She wanted to provoke thought,
Over time, the image of men has changed. This is due mostly to the relaxation of rigid stereotypical roles of the two genders. In different pieces of literature, however, men have been presented as the traditional dominate figure, the provider and rule maker or non-traditional figure that is almost useless and unimportant unless needed for sexual intercourse. This dramatic difference can either perpetuate the already existing stereotype or challenge it. Regardless of the differences, both seem to put men into a negative connotation.
In the first image on the left, a man is kissing a lady; the artistic way of expression can be interrupted as disrespectful or offensive. Her work has had a lot of criticism as there is too much sexuality featured. For example, the boy and the girl on the cliff having oral sex. Nevertheless, she doesn’t shy away from controversial topics of racism, gender,and sexuality in her paper -cut silhouette.
As you begin Beauty (Re) discovers the Male Body your read of author Susan Bordo spilling her morning coffee over a shockingly sexual advisement of a nude man. Initially, I rolled my eyes and settled in assuming, I was going to read about the tragedy of how men are now being objectified and exposed in adverting like women. As I flip through the pages looking at the scantily clad images I’m not really shocked; this essay was written fifteen years ago; I see these kinds of images going to the mall. What was shocking, however, was how Bordo a published, woman philosopher born in 1947 wrote about these images. I felt myself blush as I read “it seems slightly erect, or perhaps that’s his nonerect size, either way, there’s a substantial presence there that’s palpable (it looks so touchable, you want to cup your hand over it) and very, very male” (113). Can she write that in a scholarly essay? Her essay is written in a fresh and unique style full of incomplete sentences, personal commentary, movie references and unashamed sexual language and images. It can be difficult to read because of these aspects alone, but I feel the real tension of essay exists in Bordo’s critique on materialism and how we allow fashion, advertising, and images to define our sexuality.
What are the issues of watching and voyeurism in film? The intention of this essay is to discuss both films (The Truman Show, 1998 and Rear Window, 1954) alongside established theoretical criticism (Laura Mulvey and Norman K. Denzin) in an attempt to demonstrate how the issues of watching and voyeurism, as seen in todays mainstream Hollywood cinema, both engages and entices the spectator and to look at how the definition of the voyeur has changed. Before entering into a discussion about voyeurism in Rear Window and The Truman Show, an understanding of what is meant by ‘the dynamics of voyeurism’ in film must be attempted. The dictionary definition of a voyeur is: (1) a person who gains sexual pleasure from watching others when they are naked or engage in sexual activity, and/or (2) a person who enjoys seeing pain or distress of others. Voyeurism is initially noted for the investigation of the woman, demystifying her mystery, however, I think this definition is a small interpretation of the word voyeur. So the intention of this essay is to explore further the meaning of voyeurism by looking at two films adjacent to, two critics with conflicting opinions of what voyeurism is represented by in film. But to understand what voyeurism means we need to look at the cinematic gaze and two types of looks; scopophilia and narcissism.
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Living with their traditional Chinese culture in American society, these eight Chinese-American women suffer the problems of cultural conflicts in compliance with their gender. Asian women were looked at as being "positive, subservient, compliant, quiet, delicate, exotic, romantic and easy to please" (Mulan). They are nicknamed "China dolls" or " lotus blossoms", which are sexually loaded stereotypes of Asian women. These stereotypes discriminate against women by degrading their worth as people. By men taking advantage of their obedience and submissiveness they are showing that these women are not valued and that they have no voice. Judith Butler responds to these roles by saying, "Gender is an act, a performance, a set of manipulated codes and costumes rather than a core aspect of essential identity". By the middle of this century, Chinese women had been playing this manipulative, subservient role for m...
Lamphere, L. (2013). The Domestic Sphere of Women and the Public World of Men: The Strengths and Limitations of an Anthropological Dichotomy. In Brettell, C., & Sargent, C. F. (6th ed.) Gender in Cross-Cultural Perspective. (81-87) Upper Saddle River, N.J: Prentice Hall.
I chose these four journal writings because I believe they are the strongest pieces I have written from the second half of the semester. The main focus of these journals was based on readings under the women as objects topic. The oppression of women has led to females being objectified and used as gratification for men. A woman’s body and appearance have become a commodity, especially in the media. Films, television shows, music and advertisements use women’s bodies to attract their audience and sell products. The movie watched in class “Killing Us Softly 4,” highlights this fact while presenting how women are represented throughout the media. The media has set and perpetuated a particular standard of beauty that is restrictive, but for some many women completely unattainable. The women represented in the media are young, thin and have western or European characteristics. Where does that leave the majority of women that do not fall under this category? This leads to women developing eating disorders to achieve an ideal body image that is manufactured through Photoshop and other picture editing systems. Women of color, women with disabilities or any woman that does not follow this standard is not represented within the media. When a few women do break this mold and become famous, they are set at a different standard. These women’s differences become the highlighted feature of their fame. However, the one constant in the media when it comes to women is the objectification and sexualization of women. This sexualization can lead to aggression or violence against women and the perpetuation of rape culture. The images viewed in the media directly impact how women view themselves and how others view women. By examining the issues women f...
Prior to the 1970s when the theme of gender issues was still quite foreign, the societal norm forced female conformity to male determined standards because “this is a man’s world” (Kerr 406). The patriarchal society painted the image of both men and women accordingly to man’s approach of societal standards that include the defining features of manhood that consist of “gentil...
The article “Aesthetics of Disgust” by Michelle Meager examines Jenny Saville and the deeper meaning behind her work. Instead of capturing the beautifully perfect proportioned female body, Saville’s work shows them as “distorted, fleshy and disquieting”. These images were better known as visuals of disgust. The article, Mercer examines the different meanings of disgust by reviewing the studies of well-known psychologists. Reviewers of her work responded with shock and confusion. They believed that her paintings were a depiction of the negativity and hatred she felt about the female body. Reviewers even questioned if she hated women’s bodies in general. However, throughout all of the negative comments, some women were pleased that she recognized
Madonna or Whore? : Exploring the Duality in Social Perceptions of Female Sexuality I. Introduction A young woman stands in front of a mirror admiring her naked form. Too engrossed in sensual self-worship, she is unaware that a skeletal figure, Death, peers at her from the corner, holding an hourglass in his hands.
The article “Post-feminism and Popular culture” by Angela McRobbie(2004) befittingly deals with post-feminism, defining it as ‘’an active process by which feminist gains of the 1970’s and 80’s come to be undermined.’’ In this insightful article, McRobbie envisages post-feminism in a positive way, raising feminism and achieving equality. She associates 1990 as a year of change, “the moment of definitive self-critique in feminist theory” (McRobbie, ). In this period, post-colonialist feminists interrogate the claims of the second-wave-feminism, and popular feminism could express itself. Ultimately McRobbie suggests that by means of tropes of freedom and choice that are now connected with the category of ‘young women’, feminism is decisively aged and made to seem redundant. McRobbie demonstrates how 21st century post –feminism challenges the ideology of feminism by using the example of the “Wonderbra” advertisement (1994) picturing the model Eva Herzigova, to emphasize the work of the “undoing” feminism (post feminism) or third wave feminism. In this advertisement, Eva admiringly looks at her body and is inviting the audience to look at her. She does it out of her own choice, not caring about anything or anyone. She seems to be in an active position and makes her a subject rather than an object. In doing so, this advertisement gives a sense of seeing feminism as a past matter, not being relevant anymore. The advertisement provocatively presents sexism. To me it seems that women present themselves in an ironical way and consequently, they are the subjects with power, or their body is the sight of power. Women have control over their body and hence, are
16.)Utt, Jamie. "Navigating The Difference Between The Appreciation of Beauty and Sexual Objectification." Everyday Feminism 18 Apr. 2013: n. pag. Web. 19 Apr. 2014. .