Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Women in art research paper
Gender expectations and sexual double standards
Essays on women in art
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Women in art research paper
Madonna or Whore?: Exploring the Duality in Social Perceptions of Female Sexuality
I. Introduction
A young woman stands in front of a mirror admiring her naked form. Too engrossed in sensual self-worship, she is unaware that a skeletal figure, Death, peers at her from the corner, holding an hourglass in his hands. At her feet lies a wing and to her left—a wheel. This description is of Mortalia Facta Peribunt, also titled Made Mortal They Must Die or Death Surprising a Woman, a print of an engraving housed in the Blanton Museum of Art. The engraving was created by an anonymous Italian artist working under the pseudonym “Monogrammist M”. The Blanton Museum claims this unknown artist was active between 1500 and 1550 and that the engraving was
…show more content…
The answer to this question lies in the impact of the traditional female sex role. To understand why the artist used the woman as an example of the perils of sexual vanity, we must discuss the social circumstances of the artist’s era. The patriarchal nature of Italian Renaissance society provided women with little to no political and economic rights. Moreover, the Counter-Reformation played a major role in defining the role of a female. Women were regarded as inferior, so they must be not only protected, but controlled Women were regarded as “emblems of Catholic morality”, and expected to become devoted wives and mothers (Rosenthal). A woman was expected to model herself on the Virgin Mary, so chastity was the most important virtue of all (Knox). The standard of comportment for women was modestia—a set of social rules and expectations demanded obedience, decorum, and restraint (Knox). As they lived their lives adhering to strict guidelines imposed on them, women lacked freedom of mind and body, and their identities were “confined within their own domestic fortresses (Rosenthal). Fast-forward Along with controlling the female It is not surprising that women who failed
Ulrich shows a progression of change in the way that women’s sexuality was viewed in New England. First, she starts with a society that depended on “external rather internal controls” and where many New Englanders responded more to shame than guilt (Ulrich 96). The courts were used to punish sexual misconducts such as adultery with fines, whippings, or sometimes even death. There were certain behaviors that “respectable” women were expected to follow and “sexual misbehavior” resulted in a serious decline of a woman’s reputation from even just one neighbor calling her names such as whore or bawd (Ulrich 97-98). Because the love between a man and his wife was compared to the bond between Christ and the Church, female modesty was an important ideal. “Within marriage, sexual attraction promoted consort; outside marriage, it led to heinous sins” (Ulrich 108). This modesty was expected to be upheld even as death approached and is seen with the example of Mary Mansfield in 1681. Ulrich describes Mary to have five neck cloths tucked into her bosom and eleven caps covering her hair. “A good wife was to be physically attractive…but she was not to expose her beauty to every eye”. Hence, even as she died, Mary was required to conceal her sexuality and beauty. However, at the end of the seventeenth century and throughout the
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
In the area of religion the “emphasis of religious based subordination suggested that, for a woman to be virtuous and serve God, she must follow the lead of her husband […] this gave men the impression that they had a God given right to control their wives, even if this mean through the use of physical correction” (Nolte 1). Due to the fact that religion is claimed to be an important Victorian ideal, men believe that for women to lead a virtuous life, she must follow the wishes of her husband. Even if these wishes allow her to be beat.
Robin, Diana, Anne B. Larsen, and Carole Evans, eds. Encyclopedia of Women in the Renaissance: Italy, France and England. Santa Barbara: Abc Clio, 2007.
In the Cult of True Womanhood, Welter expressed that women are judged in piety, purity, submissiveness, and domesticity. Welter explained that women are not individuals, but always attached to a man as a mother, daughter, sister, and wife (Welter, pg. 1). Welter describes society as viewing women who have had pre-martial sexual relations as “impure” (Ibid, pg. 1). Since virginities are a gift to a girl’s future husband, and the hymen’s intactness is a sign of intelligence, women who lose their virginities prior to marriage are considered brainless (Ibid, pg. 1). Women are responsible to push men away; if they do not, then they must pay the price of “madness or death” (Ibid, pg. 1). Mag Smith, Frado’s mother, had to fend for herself when she
Suzanne G. Cusick, who considers herself a speicialist in the life and works of Francesca Caccini, argues that Francesca was a proto-feminist and the music she composed for the Medici court contributed to the career of the Grand Duchess Christine de Lorraine of Tuscany. She therefore claims that through her works, Caccini encourages the sexuality and political aims of women in the early seventeenth century.1
The pervasive notion of woman as property, prized indeed but more as object than as person, indicates one aspect of a deep-seated sexual pathology in Venice. [. . .] Fear of women’s sexuality is omnipresent in Othello. Iago fans to flames the coals of socially induced unease in Othello, fantasizes on his own about being cuckolded by Othello and Cassio. In an ideology that can value only cloistered, desireless women, any woman who departs from this passivity will cause intense anxiety. (295)
Her chief arguing points and evidence relate to the constriction of female sexuality in comparison to male sexuality; women’s economic and political roles; women’s access to power, agency, and land; the cultural roles of women in shaping their society; and, finally, contemporary ideology about women. For her, the change in privacy and public life in the Renaissance escalated the modern division of the sexes, thus firmly making the woman into a beautiful
Two hundred years ago, during the reign of Queen Victoria in England, the social barriers of the Victorian class system firmly defined the roles of women. The families of Victorian England were divided into four distinct classes: the Nobility or Gentry Class, the Middle Class, the Upper Working Class, and lastly, the Lower Working class . The women of these classes each had their own traditional responsibilities. The specifics of each woman’s role were varied by the status of her family. Women were expected to adhere to the appropriate conventions according to their place in the social order . For women in Victorian England their lives were regulated by these rules and regulations, which stressed obedience, loyalty, and respect.
Women “were expected to bear children, stay home, cook and clean, and take care of the children” (Cobb 29). They were expected to be weak, timid, domestic, emotional, dependent, and pure. Women were taught to be physically and emotionally inferior in addition morally superior to men. During this time, women were ostracized for expressing characteristics and wants that contradicted those ideals. For women, the areas of influence are home and children, whereas men’s sphere includes work and the outside world” (Brannon 161).
III. The Obedience of Women Introduction Not only are women expected to lead lives in which they depend on men to be happy and wealthy, but they are expected to do so with total obedience to the expectations of men. It is important to see how women react to the requests of men and how much freedom for thought and action they are allowed to have and what consequences occur when a woman disobeys what is asked of her. Cinderella In the Brothers Grimm, the first characterization of Cinderella is a description that “she was always good and said her prayers” (Grimm 122).
In Sarah Stickney Ellis’s 1839 book, The Woman of England: Their Social Duties and Domestic Habits, she explains that the ways women act can be directly tied to the unwritten rules that have been set by society: “The long-established customs of their country have placed in their hands the high and holy duty of cherishing and protecting the minor morals of life, from whence springs all that is elevated in purpose, and glorious in action” (Ellis 1611). The author conveys that society controls and clearly defines what type of attitude and activities are to be expected of a proper woman. Even though women may only be used for their so-called ‘womanly duties,’ they can still have ambition and desires. The only problem is that their society will not let them pursue any of these goals.
Sexing the Body: Gender Politics and the Construction of Sexuality. NY: Basic Books, 2000. Stassinopoulos, Arianna. The "Natural Woman" Sexing the Body: Gender Politics and the Construction of Sexuality. Entry found under "gender" Microsoft Bookshelf 2000 -.
16 Nov. 2015.) By Marguerite of Navarre including “Novel XXX” in The Heptameron, it shows that women felt similarly to men about purity. Women wanted to make sure that they represented their family in a respectable light. They also wanted to make sure they felt and we're perceived as marriageable