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The sociologist I chose is Patricia Hill Collins and W.E.B Dubois. Patricia was born May 1st, 1948 in Philadelphia, Pennsylvania. She was the only child born to Eunice Randolph Hill and Albert Hill, a factory worker/veteran and a secretary. After obtaining her bachelor's degree from Brandeis University in 1969, she continued on to earn a Master of Arts Degree in Teaching from Harvard University in 1970. From 1970 to 1976, she was a teacher and curriculum specialist at St Joseph Community School. She continued on to become the Director of the Africana Center at Tufts University. While working at Tufts, she met and married Roger Collins in 1977 and gave birth to their daughter Valerie in 1979. In 1980, she returned to Brandeis to pursue a doctorate …show more content…
in sociology, which she completed in 1984. Her interest in sociology came from the fact that it was a line between science and philosophy. The sciences, with an emphasis on empirical data, can reveal some of the hidden structures and patterns that are not obvious to you. Philosophy offers explanations and interpretations. That's why she was so drawn to the two of those fields and the fact that it talks about race. While earning her PhD, Collins worked as an assistant professor at the University of Cincinnati beginning in 1982.
Working in African American Studies gave Patricia the intellectual space to question the boxes that people generally use to frame issues within disciplinary fields. She also developed links between Women's Studies and Sociology. In 1990, Collins published her first book, "Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment". The major themes of her work primarily concerns issues involving feminism and gender within the African-American community. She spoke about the framing of "The Black family" calling it problematic because it neglected an understanding of families within the wider context of oppression and resistance. Some of her major works include; Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment, From Black Power To Hip Hop, Black Sexual Politics: African Americans, Gender, and the New Racism, Intersectionality, Another Kind of Public Education: Race, Schools, the Media and Democratic Possibilities, Fighting Words: Black Women and the Search for Justice in 1998. She has some chapters in a couple of books that don't belong to her. Collins, also has numerous awards. I chose to write over her simply to just learn about her because I had …show more content…
never heard of her before and It's always nice to learn something new. The next person I decided to write over is the co founder of the NAACP, an American civil rights activist, Pan-Africanist, Sociologist, Historian, Author, and Editor.
Born on February 23rd in 1869 by a golden river and in the shadow of two great hills on Church Street. His name is William Edward Burghardt Du Bois, better known as W.E.B. Du Bois. He was born five years after the Emancipation Proclamation, which began the freeing of American Negro slaves. His parents are Mary Burghardt and Alfred Du Bois. They lived together temporarily after they married and then Alfred later moved east to Connecticut to build a better lifestyle for baby Du Bois and his mother. He received encouragement from teachers in the local high school after have being the first African American to graduate as valedictorian from Great Barrington High School. When his mother died in 1884, Du Bois was 16 years old and penniless but he felt that the death of his mother made it easy for him to focus on going to college because he didn't have to worry about taking care of her. To make ends meet, he worked as a timekeeper in a local mill. Du Bois went on to attend Fisk University in Nashville, Tennessee, for three years on a partial scholarship. While on the campus he witnessed oppression for the first time and felt that he needed to do something about it so he began to form his stance on race relations in America. He began to speak out against the atrocities of racism as a writer and chief editor of the Fisk
Herald, until his graduation in 1888. Then, went on to earn his B.A. and Ph.D. from Harvard University. He liked the school because he was among people of his own color and it was his first time recalling seeing beautiful women that didn’t feel like family or friends that he grew up with. In 1892-94 he went to further his education at the University of Berlin to observe and compare race problems in Africa, Asia, and America. In 1896 he married Nina Gomer;(later remarried to Shirley Graham after his wife died and claimed david graham as his son) they had two children Yolande and Burghardt. One later dying at the age of three. In 1897 Du Bois and his family moved to Atlanta, where he taught in economics and history at Atlanta University. Upon arriving here Du Bois witnessed more racism, lynching, Ku Klux Klan cross burnings, race riots, and disfranchisement. To challenge these acts, he published papers in the Atlantic Monthly and other journals that explored and confronted discriminatory southern societies. After leaving the university he went and joined the NAACP in 1910 and became the director of publications. In that position, he assumed control of the Crisis, the official journal of the NAACP. In the end we can very much assume that Du Bois was a very hard working man who cared about the rights and social justice of african americans all over. He wanted to be sure that his voice was heard and in doing all the research at his universities and joining multiple different organizations to write and publish pieces that got him noticed, I would say dubois completed his goal. Sadly he died one day before the great march in Washington.
Thus being born half-white, his views and ideas were sometimes not in the best interest of his people. William Edward Burghardt Du Bois was born on February 23, 1868 in Great Barrington, Massachusetts. Du Bois had a poor but relatively happy New England childhood. While still in high school he began his long writing career by serving as a correspondent for newspapers in New York and in Springfield, Massachusetts. After his high school graduation he enrolled at Fisk University in Nashville, Tennessee.
He did not experience the harsh conditions of slavery. Dubois was raised in a majority white community, and at Harvard University became the first African American to attain a doctorate degree. Like Washington, Dubois agreed that “blacks” needed to become economically independent and find civil equality. However, W.E.B Dubois was offended at racial injustice and inequality. Du Bois understood Washington’s program, but believed this wasn’t the solution Unlike Washington, he demanded that African Americans should immediately have the right to vote, equal rights, and be granted more equal educational opportunities to. WEB Dubois wanted educational reform in a way that fulfilled requirements for African American students. WEB Du Bois declared African American demands through his “Declaration of the Principles of the Niagara Movement,” in which he demanded social equality. This movement led to the creation of National Association for the Advancement of Colored People (NAACP). The leaders of NAACP often criticized Washington. WEB Dubois opposed Washington’s methods regarding black discrimination. Washington believed the only way to end racial segregation against blacks in the long run was to gain support and cooperation with Whites. Dubois wanted full equality
William Edward Burghard Du Bois and Booker Taliaferro Washington were both civil rights leaders of the nineteenth and twentieth centuries. Du Bois was born as a freeman in Massachusetts, he studied at Harvard University and became the first African American to earn a doctorate from Harvard. . Washington was born as a slave in Virginia, he worked in the salt mines while attending school, and later attended the Hampton Institute to learn trade skills. Although Du bois and Washington had the same goal of achiving equality, they sharply disagreed on strategies concerning voting rights, social change, education, and the role of the black man in the South, Washington had a gradual approach as opposed to Du Bois who wanted immediate equality.
She sheds a light of how early Black feminist scholars such as Collins have been criticized for relying too heavily on colonial ideology around the black female body. Subjectively neglecting the contemporary lived experience of Black women. Critiques such as these highlights the Black female agency in the representation of the body. viewing this as a human and sexual rights or health perspective has been lending to the contemporary Black feminist debates about the representation of Black female bodies and Black eroticism within the culture of
Booker T. Washington was an educator and an influential African American leader. His vision was for African Americans to ignore the discrimination and continue working hard in the crafts, industries, and farmlands. W.E.B. & C.B. Du Bois was another highly educated African American thought leader, holding a degree from Harvard University and the University of Berlin. A civil rights leader, scholar, and political thinker, Du Bois believed in the importance of scholarly education to achieve racial progress. The Souls of Black Folk is a collection by W.E.B. Du Bois essays, that clearly defined his personal opinions on education, and his disapproval of Booker T. Washington’s point of view.
Collins, Patricia. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York, NY: Routledge, 2000
Du Bois wanted civil rights as well, but in contrast, he believe the only way to get it was through political action and demanding for equal rights. He also believed education would get the black race somewhere. “The South believed an educated Negro to be a dangerous Negro. And the South was not wholly wrong; for education among all kinds of men always has had, and always will have, an element of danger and revolution, of dissatisfaction and discontent. Nevertheless, men strive to know” (Du Bois Page) as W.E.B. Du Bois said. This quote explains how Du Bois felt about education, he thought education would put him at the top because the whites would fear the knowledge of educated African Americans. His main focus when writing was racial discrimination and the advancement of black people. His work was very broad and he combines history with proposals on how to change, like in this work “The Souls of Black Folks.” This is just a collection of autobiographies on the African American life. He mentions things like the “talented tenth” in The Negro Problem, which describes one out of ten blacks becoming leaders. He also coined several terms, including the “veil.” He says “the Negro is like the seventh son, born with a veil” (Du Bois 887). Du Bois believed a veil was being placed over African Americans so that they are not seen as they are. They are true Americans, but whites do not see that and blacks start to lose sight of that. Another important term,
Du Bois was a scholar activist who proposed lots of solutions for the issue of racism and discrimination. Du Bois was sort of an opposition to Washington’s ideology, as he strongly believes that it can only help to disseminate white’s oppression towards blacks. We can see his dissatisfaction based on his writing with a title On Booker T. Washington and Others. He wrote that Washington’s philosophy was really not a good idea because the white extremists from the south will perceived this idea as blacks’ complete surrender for the request of civil rights and political equality. Du Bois had a different view on this issue if compared to Washington because of their different early lifestyles. Unlike Washington, Du Bois was born free in the North and he did not receive any harsh experienced as a slave himself and was also grew up in a predominantly white area. In his writings, it is obvious that he thought that the most important thing that the black should gain was to have the equality with whites. Regarding the issue of the voting rights, Du Bois strongly believed that it is important for black people to agitate to get the right to vote. He also believed that the disfranchisement of poor men could mean the catastrophe of South’s democracy (Painter 157). In his writing with a title Of Our Spiritual Strivings, he wrote that it was significant for blacks to exercise the right to vote because there were whites that wanted to put them back in their inferior position—and it was
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more aggressive strategy. He studied at Fisk University in Tennessee and the University of Berlin before he went on to study at Harvard. He then took a low paying research job at the University of Pennsylvania, using a new discipline of sociology which emphasized factual observation in the field to study the condition of blacks. The first study of the effect of urban life on blacks, it cited a wealth of statistics, all suggesting that crime in the ward stemmed not from inborn degeneracy but from the environment in which blacks lived. Change the environment, and people would change too; education was a good way to go about it. The different strategies offered by W.E.B. Du Bois and Booker T. Washington in dealing with the problems of poverty and discrimination faced by Black Americans were education, developing economic skills, and insisting on things continually such as the right to vote. ...
Du Bois, a towering black intellectual, scholar and political thinker (1868-1963) said no—Washington’s strategy would serve only to perpetuate white oppression. Du Bois advocated political action and a civil rights agenda (he helped found the NAACP). In addition, he argued that social change could be accomplished by developing the small group of college-educated blacks he called "the Talented Tenth. " picture of W.E.B Du Bois"The Negro Race, like all races, is going to be saved by its exceptional men.
However, because of the dominant, male white culture, this very learned man and his ideas have been neglected. Even to this day, people know of him as an individual who studied marginalized black societies and an activist fighting for justice on behalf of these minorities. However, society fails to recognize the enormous contributions he made to the practices of sociology. Furthermore, in the rare times Du Bois is mentioned as a sociologist, he is mentioned as a “black sociologist” rather than just simply a sociologist (Green 528). By putting a race description in Du Bois’s title, one is simply saying that he was different from all the rest of the sociologists at the time because of his skin color. The research Du Bois and other black sociologists did focused on racial discrimination, inequality and black lives. However, their work was mostly ignored because it was the study of blacks studying black lives, which was unpopular at the time. Although Du Bois was a well educated man and an impressive sociologist, a significant amount of his work was discredited because he was a black man studying the lives of marginalized black people and the dominant culture did not want to pay heed to his field work in the early
...mpact of Black Women on Race and Sex in America. By Paula Giddings. New York: W. Morrow, 1984.
Du Bois examines the years immediately following the Civil War and, in particular, the Freedmen's Bureau's role in Reconstruction. He feels the Bureau's failures were due not only to Southern opposition and "national neglect," but also to mismanagement and courts that were biased. The Bureau did have successes, and there most important contribution to the progress was the founding of school for African American. Since the end of Reconstruction in 1876, Du Bois claims that the most significant event in African American history has been the coming about of the educator, Booker T. Washington. He then became the spokesman for the ...
Booker T. Washington and W.E.B. Du Bois were very important African American leaders in the United States during the late nineteenth and early twentieth centuries. They both felt strongly that African Americans should not be treated unequally in terms of education and civil rights. They had strong beliefs that education was important for the African American community and stressed that educating African Americans would lead them into obtaining government positions, possibly resulting in social change. Booker T. Washington and W.E.B. Du Bois had similar goals to achieve racial equality in the United States, they had strongly opposing approaches in improving the lives of the black population. Washington was a conservative activist who felt that the subordination to white leaders was crucial for African Americans in becoming successful and gaining political power.
W.E.B. Dubois The great African American intellectual W.E.B. Dubois was born in the post-Civil War era. Being born at this time encouraged him to fight for equal rights for blacks. At this time, blacks were still suppressed very greatly. Dubois, having had lived in an all black community, experienced racism first-hand in the North (Donalson, 558).