More than Words
Since the late 1800’s, almost all of Africa had been under European colonial rule, but this changed drastically in 1960. Sixteen African nations gained their independence that year, including the former Belgian Congo, which became the Democratic Republic of the Congo on June 30. One of the key personalities that made this possible was Patrice Lumumba, who experienced widespread support in gaining independence and became the first Prime Minister of the DROC. However, he lost much of this support once he was in office, and lasted fewer than 200 days. Lumumba’s ability to communicate was a key reason for his success and failure.
Patrice Lumumba was born in the Kasai Province of the Belgian Congo on July 2, 1925 as a member of the Batetela tribe, and received his primary education from a Catholic mission school. At age 18, Lumumba moved to Kindu and became a corporate clerk. After moving to Leopoldville for vocational school, he moved to Stanleyville to work as a postal clerk (Lemarchand 199). It was in Stanleyville that Lumumba began his political career, and according to Crawford Young, he had become “president or secretary of no less than seven associations in Stanleyville in 1953” (295). Lumumba’s involvement in these organizations also had a strong impact, he increased membership in the Association des Evolués de Stanleyville from 162 to over 1,000 members in four years, and was “regarded as the most eminent spokesman of Liberal ideas” by 1959 (Lemarchand 202). Lumumba’s public presence was not limited to his political organizations, he was also the editor of L’Echo Postal, and often wrote about the “problems of racial, social, and economic discrimination” in three other newspapers (Lemarchand 199)...
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... Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 296-347.
--. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Heinz, G., and H. Donnay. Lumumba: The Last Fifty Days. New York: Grove Press, 1961.
Hoffmann, Paul. “Stanleyville Seizes 12 Belgians To Avenge Jailing of Lumumba.” New York Times 21 Jan. 1961: 4.
Lemarchand, René. Political Awakening in the Belgian Congo. Berkeley: University of California Press, 1964.
Lumumba. Dir. Raoul Peck. Videocassette. Zeitgeist Films. 2001.
“Lumumba Moved; Reported Beaten.” New York Times 19 Jan. 1961: 7.
Lumumba, Patrice. Congo, My Country. 1962. New York: Frederick A. Praeger, 1969.
Young, Crawford. Politics in the Congo: Decolonization and Independence. Princeton: Princeton University Press, 1965.
Baldwin, James. ?Notes of a Native Son.? 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Narrative is a form of writing used by writers to convey their experiences to an audience. James Baldwin is a renowned author for bringing his experience to literature. He grew up Harlem in the 1940’s and 1950’s, a crucial point in history for America due to the escalading conflict between people of different races marked by the race riots of Harlem and Detroit. This environment that Baldwin grew up in inspires and influences him to write the narrative “Notes of a Native Son,” which is based on his experience with racism and the Jim-Crow Laws. The narrative is about his father and his influence on Baldwin’s life, which he analyzes and compares to his own experiences. When Baldwin comes into contact with the harshness of America, he realizes the problems and conflicts he runs into are the same his father faced, and that they will have the same affect on him as they did his father.
Baldwin, James. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
A man violently opposed to and deeply enraged by the injustice that is at the roots of the Africa...
...on.” 1956. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998: 606-613.
Baldwin, James. “Notes of a Native Son.” 1995. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
During the 17th century, slavery was a widely used commodity with the Europeans, little do people know however that African kings also had and accepted slavery in their own nations. King Nzinga Mbemba of Congo and the King of Ouidah had similarities on the issue of slavery; they tolerated the use of slaves. Congo’s king had no contingency with slavery; in fact, he had slaves in his country. When the Portuguese were purchasing goods in Congo, the king had men “investigate if the mentioned goods are captives or free men” (NZ, 622). The fact that the king differentiates the men between ‘free’ and ‘captives’ illustrates that not all people in Congo are free. Whether these captives are from the country of Congo or not, they are still caught and held all across the nation against their will. King Mbemba kept slaves because the population of Congo was vastly declining due to the slave trade. In his letter, he pleads with the king of Portug...
Baldwin, James. ?Notes of a Native Son.? 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
One can easily note the physical and sexual violence brought upon the people (black and white) of Congo after independence, but we must locate the other forms of violence in order to bring the entire story of Patrice Lumumba to light. The director’s attempt at bringing the story of Patrice Lumumba to the “silver screen” had political intentions.
Over the course of human history, many believe that the “Congo Free State”, which lasted from the 1880s to the early 1900s, was one of the worst colonial states in the age of Imperialism and was one of the worst humanitarian disasters over time. Brutal methods of collecting rubber, which led to the deaths of countless Africans along with Europeans, as well as a lack of concern from the Belgian government aside from the King, combined to create the most potent example of the evils of colonialism in the late nineteenth and early twentieth century’s. The Congo colonial experience, first as the Congo Free State then later as Belgian Congo, was harmful to that region of Africa both then and now because of the lack of Belgian and International attention on the colony except for short times, the widespread economic exploitation of the rubber resources of the region, and the brutal mistreatment and near-genocide of the Congolese by those in charge of rubber collecting.
Lovejoy, Paul E. Transformations in Slavery: A History of Slavery in Africa. Cambridge: Cambridge UP, 1983. Print.
Durbach, Errol. ??Master Harold? ?and the boys: Athol Fugard and the Psychopathology of Apartheid.? Allison 68-77
In “Things Fall Apart,” Chinua Achebe incorporates the theme of marginalization. Instead of the typical scenario in canonical works, the focus is on the tribe Umuofia in Africa:
Over a period from 1960-1965, the first Republic of the Congo experienced a period of serious crisis. There was a terrible war for power that displayed senseless violence and the desperation to rule. There were many internal conflicts among the people. The country eventually gained independence from Belgium. For many countries this would be a time for celebration. Unfortunately for the people of the Congo this became a time to forget. Almost immediately after independence and the general elections, the country went into civil war. Major developed cities like Katanga and Kasai wanted to be independent from the Lumumba government. Different factions started to fight the government and Katanga and Kasai tried to secede from the rest of the country out of fear of the mutinous army that was out of control looting and killing.
Duffield, Ian. Marcus Garvey and Kwame Nkrumah. History today 31.3 01 Mar 1981: 24. s.n.