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Similarities between Baptist and Catholic
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Jose Giron. Personal interview. 20 Feb 2016. The interview with Pastor Jose Giron provided a meaningful and new perspective of th Baptist religion. The interview involved several questions that were directed towards understanding the differences between the Baptist and Catholic Church. The pastor provided great insight about why the Baptist believed in the things they did. Pastor Jose explained the symbolism behind the cross and the Bible within the faith. This interview was a personal interview that provided information not from an author and their book, but speaking face to face with someone who was knowledgeable about the Baptist church. Obtaining information from a lead of a Baptist church is useful as it provides the personal …show more content…
This new knowledge about the Baptist has helped to compare and contrast with my own Catholic faith. It provided answers to questions I’ve always had. This personal interview will help explain in my paper what the Baptist believe in, the meaning of their beliefs, and how their different from other religions.
“Religious groups: Compare members” The ARDA. n.d. Web. 3 April 2016. Retrieved from http://thearda.com/denoms/families/profilecompare.asp?d=134&d=101&d=2000&d=&d This website provides a comparison between the two major Baptist churches and the Catholic Church. A table with different statements about religion, demographics, beliefs, and politics are compared between the churches. Percentages are provided to demonstrate how much of each church believes and agrees in the statements indicated on the table. Each church has different percentages that alter throughout. This is a rebuttable source as the information comes from the Association of Religion Data Archives. The sources helps compare and contrast churches with helpful statements that distinguish the beliefs through percentages. The percentages provided, offer a way to understand Catholic and Baptist beliefs through quantitative analysis. The variety of statements broadens perspectives about the
I have been to several different types of denominations over the course of my life time. I was raised to go to where the Lord felt was right for me. So, as I was trying to decide what I wanted to write my research paper about the New Salem Association of the Old Regular Baptist stood the most. I find the New Salem Association of the Old Regular Baptist to be very interesting. Their beliefs stand out the most to me. The New Salem Association of the Old Regular Baptist has many different beliefs.
Angela Garcia’s The Pastoral Clinic is a riveting collection of illness narratives depicting the lives of heroin addicts, specifically in the underserved area of Espanola Valley, New Mexico. She genuinely provides her audience the reality behind a marginalized population that suffers from an addiction crisis as well as the presence of institutional structures that criminalize addicts for their illness. This paper will focus on care and chronicity as two central ideas of Garcia’s work from two lenses of understanding. The first lens is the Foucauldian approach to bio-power and bio-bureaucracies, a mode of analysis that the author utilizes quite sufficiently to support her argument of “restoring the embodied, economic and moral dynamics of addiction” (Garcia 2010, 10 ). This approach illustrates care as a product of chronicity and vice versa. The second lens is Gramsci’s theory of hegemony and resistance, a mode of analysis
Why I Left the Church” by Richard Garcia is a poem that explores the ongoing and conflicting relationship between a child’s fantasy and the Church. Although the majority of the text is told in present tense, readers are put through the lenses of a young boy who contemplates the legitimacy of the restricting and constricting nature of worship. It is a narrative that mixes a realist approach of storytelling with a fantasy twist that goes from literal metaphors to figurative metaphors in the description of why the narrator left the church. The poet presents the issue of childhood innocence and preset mindsets created by the Church using strong metaphors and imagery that appeal to all the senses.
The 1900’s were a time of theological and social change in Latin America. The middle class began growing and social reform was in progress. The Catholic Church was introducing the theology of liberation. Gustavo was one of these theologians, who strongly believed and spread the new theology based off of the less fortunate of his country.
In Walter B. Shurden’s The Baptist Identity, he looks at four of the core elements, or freedoms, that shape and mold Baptist theology and their identity. The four core concepts he explores in his book are Bible freedom, soul freedom, church freedom, and religious freedom. While looking at these four values, he examines how they mold and shape the Baptist identity and how they came to be. The origin to each of these values in the Baptist tradition is addressed as well as their benefits and draw backs. He explains their purpose and necessity in the Baptist denomination and how it effects the denomination as a whole.
LifeWay Research focuses on topics such as church leadership, theology, church practices, and ethnic issues. However, they do not limit themselves to the betterment of the Church. There is also a strong emphasis on the unchurched in their projects. They have and continue to focus on outreach, evangelism, and missions. With that being said, it is the opinion of this writer that because of the phenomenal work of LifeWay and their dependence on God, the future of the Southern Baptist Church is in good hands.
interested in the actual teachings of the church and of God. They were interested in
During the seventeenth century, the Baptist denomination started in England (Ascol). A man who was brought up in a Calvinist-Puritan tradition , John Smyth, questioned his religion (Ascol). After his exilement, Smyth was convinced that in order to be a believer you have to be baptized (Ascol). His followers were called “General Baptists”, they chose this name because they held a general view of atonement ; atonement is that Jesus died for no one in particular but for everyone (Ascol). General Baptist were influenced by the Arminian view of salvation (Ascol). In 1626, there were six General Baptist churches churches in England, they eventually changed from Arminianism to Unitarianism. Dan Taylor reorganized the General Baptist church in 1770.
In the book The New Guidebook for Pastors, James W. Bryant and Mac Brunson do a magnificent job of identifying and explaining the practical nuts and bolts that make a successful pastorate and a fruitful church.
The Baptist Bible Fellowship International has done great things throughout the many years of its existence. The reason for the group’s success has been through missions, evangelism, Bible Colleges, and church planting. In the 1950’s the World Baptist Fellowship ruled the Baptist scene. During the era of the WBF there was a conflict that arose as J. Frank Norris attempted to overthrow G.B. Vick’s presidency at his Bible College. Norris desired to be president of the college that Vick established. Norris attempted to push Vick out by spreading rumors and causing dissension regarding Vick’s character among the students that attended the college. Jeffery D. Lavoie writes in, Segregation and the Baptist Bible Fellowship, that G.B. Vick aided a “movement” for a new fellowship after being removed from his presidency by J. Frank Norris. When about one hundred pastors decided leave the WBF and start a new fellowship. With the leadership of Vick and the other pastors, a brand new fellowship called the Baptist Bible Fellowship was created in May 1950 (Lavoie 2). The WBF was the most prominent fellowship among Baptist pastors, and slowly after the BBF was formed, the WBF faded away. To this day is still existing and running as a missions agency.
...rate denominations within the religion of Christianity itself. Because Christianity is such a diverse religion it allows for different sects within the religion to form creating their own primary and secondary beliefs within Christianity. This allows for the different factions to give their own take on how the primary belief of the Holy Trinity has on any other secondary beliefs within that faction of Christianity.
Both the United Church and Baptist church accept the Bible as the holy text, but each denomination follows the it differently. The Baptists is a fundamentalist Christian religion that uses the Bible for everyday
The Baptists separated from the more prominent Catholic Church in the early 17th Century. Their primary reasons for seeking separate autonomy were, 1. They rejected the doctrine of baptizing infants. According to the Baptist, baptism should signify the death of the old version of a person and the birth of a new version. Given that infants have not sinned, their baptism is not needed.
My home church is United Methodist. I have gone there ever since I was a child because that is where my mother went to church. Through researching this paper I found many interesting things about my church. There are many points and issues I agree with and many I disagree with. Writing this really made me think about my denomination closely and if it’s the right one for me.
The SACRED to them is the Holy Trinity-- God, Jesus, and the Holy Spirit. They believe that we are all born with sin and are in need of savior, who is Jesus Christ-- the son of God. He was born of the virgin Mary, died on the cross to save us from our sins, and resurrected three days later. They believe in an eternal heaven and hell, and our souls are destined for one or the other. In the book of Revelations, they base their beliefs on the end times and their belief that Jesus will return to the Earth.