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In Paradise Lost, Milton writes the creation story from the perspective of three different characters: Eve, Raphael, and Adam, in that order. Eve’s story tells of her creation and her interest in herself rather than in Adam. Adam’s story tells the creation of animals and then of Eve from his rib. Raphael’s story is more of a warning to Adam to make sure that Eve does not eat from the tree of knowledge. Raphael is sent by God because he is omniscient and knows that Satan’s snake will tempt her. Analyzing from the perspective of the already fallen world, it is difficult for us to see how Raphael is doing much more than simply following God’s orders and warning Adam of Eve’s future actions. However, we must remember that Adam, Raphael, and Eve are in an unfallen space and with his warning, Raphael introduces the idea of hierarchy, plants that seed in Adam’s and Eve’s minds, and unintentionally leads to a split between Adam and Eve.
In telling her story, Eve shares with us her initial thoughts and love for her reflection. In addition, we see her reluctance to visit Adam and that she initially turns away from him because she does not think he is as attractive as her reflection. At this point in time, in the unfallen space, Eve and Adam are on a level playing field. There is no hierarchy, because there is essentially no gender, and Lorber helps us understand that gender is what creates hierarchy, because our world of fallen space is a gender-stratified society (46). There is an inequality between the genders, and we live in a binary world, where women are expected to act and dress one way and men have completely different expectations in order to be accepted in society. Women and men have various roles in the fallen world, but Adam and...
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...ke the idea of his authority. If Raphael hadn’t gone about warning Adam in the manner that he did, the fallen space probably would not have given men authority. I think that if Raphael had warned Eve and spoken specifically to her instead of to Adam, we would see a much different societal gender stratification. Milton includes Raphael’s story in between Eve’s story and Adam’s story to split them up, both literally and figuratively, and to explain the hierarchical structure we see in today’s society between men and women.
Works Cited
Lorber, Judith. “‘Night to His Day’: The Social Construction of Gender,” in Feminist Frontiers, Sixth Edition. Eds. Laurel Richardson, Verta Taylor, and Nancy Whittier. New York: McGraw Hill, 2004. 33-51.
Milton, John. From Paradise Lost. Ed. David Scott Kastan. Indianapolis/Cambridge: Hackett Publishing, 2005. 122-36; 216-35; 246-60.
Milton, John. Paradise Lost, Book I. The Norton Anthology of English Literature, Third Ed. Smith, Hallot.
Fish, Stanley Eugene. Surprised by Sin: The Reader in Paradise Lost. New York: St. Martin's Press, 1967.
When comparing these two stories of literature the reader can see they were written in two different viewpoints. For example, When Adam and Eve disobeyed God and ate the fruit from the tree. In the Book of Genesis the reader is told that Adam and Ever were together when Eve was faced with temptation to eat the fruit from the forbidden tree. Therefore she was not alone when she was tempted by the Serpent. In the Milton’s Lost Paradise versio...
Milton’s God’s design flaw in creating inequality and division between Adam and Eve set the stage for the Fall of Mankind to occur. Arguably, perhaps Satan was not even needed as mankind was intended to fall from the beginning. In John Milton’s Paradise Lost, the predicament of Adam and Eve was a Catch-22 from the get-go, as sin was present in the Garden before Adam and Eve even eat from the Tree; even before Satan planted his dream inside of Eve’s mind. In this paper, I will attempt to refute the gender argument that Adam was at greater fault for the events that transpired by reasoning that the Paradise that was lost was never there in the first place, by showing that Sin had already existed in Adam and Eve since both of their creations.
In episode IX of Paradise Lost by John Milton, Milton begins Adam and Eve’s act of disobedience towards God. The story begins with Satan’s return to the Garden of Eden the night after Raphael’s departure. Satan considers what disguise he should take on, and chooses to become a snake. Satan thinks that Earth is more beautiful than Heaven ever was, and becomes jealous of Adam and Eve. The next morning, Adam and Eve are preparing for their usual work load. Eve suggests that they work separately, Adam does not necessarily like the idea. He fears that if they are alone they can be more easily tested by Satan. Eve, however, wants to have her strength tested. Adam finally agrees. Satan, finds Eve alone and begins flattering her. Eve is amazed that
He leaves only Satan’s side of the story as the reader 's first interpretation of the events. As the fallen Angels awake in the lake of fire, Satan beings his heroic speech; he, being the Angel closest to God, is looked as the leader of the fallen rebels. In his speech, Satan speaks of the tyranny of God and how it is “Better to reign in Hell than serve in Heaven.”(I, 263) The disobedience Milton mentions is that of the Humans Adam and Eve; however, Satan is also disobedient in that he rebelled, not because of God’s tyranny, but because Satan wants what he wants rather than what God wants. In the Demon’s debate about their course of action, Milton describes their words as “cloth’d in reason’s garb.”(II, 226) Satan himself is unaware of his own pride and jealousy. His original disobedience is the reason that Adam and Eve fall; lured by Satan’s seemingly reasonable words, Adam and Eve disobey God as he did. It is this recurring theme of disobedience which shapes the course of Milton’s poem; firstly Satan disobeys God, then, because of Satan, Adam and Eve disobey God. Both the Humans and the Angel are exiled from Paradise and lose their perfect life as a result of
In Milton’s “Paradise Lost”, he doesn’t necessarily defend or blame Eve for the fall of mankind.
(Paradise Lost 6: 734). Adam responds to Raphael’s story like a child would to a
John Milton was a Puritan poet and author who started writing in 1658. One of his most renowned works was his epic, Paradise Lost, which was published in 1667. In Paradise Lost, Milton describes and tells the story of how paradise slipped from the hands of Adam and Eve and how they were dismissed from the Garden of Eden. Divided into 12 books, the epic starts by stating the purpose of the epic: to describe the loss of mankind’s spiritual innocence. Then, it goes into the very start of evil in the world with the fall of Satan and his self-appointment as ruler of hell. Next it goes into describing the sin of Adam and Eve, and finally it concludes with the Archangel Michael telling Adam that God has a plan to redeem mankind and ultimately the
Milton's allegorical representation here works with the rest of the poem because it is the most poignant example of Milton's misogynic attitude. His attitude towards women is sprawled though out the poem as depicts Eve, thus there is a parallel between Sin and Eve. Milton represents both of them as inherently evil. Aside from the fact that Sin was created from Satan's twisted thoughts, she commits no offenses against God's laws. For example, Sin gave in to her father's sexual advances and ran in fear from her son's. One can arguably say that she, as Satan's daughter acted "appropriately" submissive to her father's command. To add, she feared the vileness of her son's advances. Milton gives ample indication of Sin's unwillingness to have sex with her son when he says, " I fled, but he pursued…and swifter far,/Me overtook his mother all dismayed,/And in embraces forcible and foul" (ll. 790-793). Yet, the punishments for these vile sexual encounters are suffered only by Sin. The latter advance being so vile that she suffers it incessantly as she experiences the painful births of the dogs over and over again, "hourly conceived/And hourly born" (ll796-797). This gross imagery foreshadows what Eve will soon experience after the fall of Eden.
Mikics, David. Miltonic Marriage and the Challenge to History in Paradise Lost. [electronic version] Texas Studies in Literature and Language. Austin: Spring 2004. Vol. 46, Iss. 1; p. 20 (29 pages)
John Milton divided the characters in his epic poem Paradise Lost into two sides, one side under God representing good, and the other side under Satan representing evil and sin. Milton first introduced the reader to the character Satan, the representative of all evil, and his allegiance of fallen angels that aided in his revolt against God (Milton 35). Only later did Milton introduce the reader to all powerful God, leader and creator of all mankind (John). This introduction of Satan first led the reader to believe acts of sin were good, just like Eve felt in the Garden of Eden when she was enticed by Satan to eat the fruit off of the Tree of Knowledge (Milton 255). The later introduction of The Almighty had the readers change their feelings towards sin, as the ways of God were introduced to them and these ways were shown to be the way to feel and believe. This levy of good vs. evil carried on throughout the poem with the interaction of Satan and his fallen angels with God and his son in Heaven.
Throughout Paradise Lost, Milton uses various tools of the epic to convey a traditional and very popular Biblical story. He adds his own touches to make it more of an epic and to set forth new insights into God's ways and the temptations we all face. Through his uses of love, war, heroism, and allusion, Milton crafted an epic; through his references to the Bible and his selection of Christ as the hero, he set forth a beautifully religious Renaissance work. He masterfully combined these two techniques to create a beautiful story capable of withstanding the test of time and touching its readers for centuries.
Paradise Lost depicts the story of the Fall of Man, because with the temptation from Satan Adam and Eve commit the first sin of mankind by disobeying God’s command. The Fall “refers to the first human transgression of the divine command” (Danielson 147). God knows everything and he knows that the Fall will happen and that’s when his plan for mankind starts, because then he will send Jesus Christ his Son to die on the cross to save all of mankind. Throughout the story, Satan is talked about significantly more than God is. Sometimes Satan is portrayed in a sense that makes the reader feel bad for him. Milton tries to express that Satan is a liar not that he is more powerful than God, but actually that he is weaker than God. On the other hand, although God is not talked about to the extent of Satan, He is always talked about in a way that shows His goodness towards His creation. Whether Milton supports God’s side or Satan’s, is an example of just one of the many debates associated with Paradise Lost. While writing the story, “Milton exemplifies two crucial tenets of Christian-Particularly Protestant-theology: man’s free will and Go’s grace and divine justice” (Bloom 14). Milton never tries to make the reader believe more in Satan or God, but he tries to paint the picture of what they look like in his own mind and then the reader can imagine what they look like for themselves in their own interpretation. Milton makes it clear that God ultimately wins because he is more powerful than Satan and always will be. Countless critics try to bash Milton’s God by establishing a reasoning that Milton is not supportive of God and portrays Satan in a better light. In Paradise Lost, Satan says “He deserved no such return From me, whom He created...
Milton. New York: Norton, 1957. Elledge, Scott, ed., pp. 113-117. Paradise Lost: An Authoritative Text, Backgrounds and Sources.