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The characteristics and convention of paradise lost
Essays on the first book of paradise lost
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John Milton was the first person to really create a lens to look at Satan or lucifer, and his unholy abyss of Hell. The Lens is an epic poem named, Paradise Lost, which is composed of twelve books. I am going to use this lens to analyze Satan's fall to Hell and how Hell is perceived in book one, this book starts at the end of Angles war, when lucifer and the other angles that challenged God are falling into hell.
Sent in a fireball Satan’s fall to heaven was long. It took nine days to fall from heaven to the dark sulfuric stenched pit of Hell. After Satan had fallen into Hell, we begin to see his temperament towards ruling the almighty. Satan is full of pride and rage, “Mixt with obdurate pride and stedfast hate.” (Milton) After Satan is in Hell he starts to change physically, (break down) though chang’d in outward lustre; that fixt mind and high disdain, from sence of injur’d merit. Satan was changed and tortured in hell before he rules, which I believe fills him with more rage and that makes him a more ruthless figure in Hell.
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Hell is described in such an unusually beautiful way, enough so you can see it while you read the poem.
In the beginning of this poem it describes how Satan will live in hell. “Adamantine chains and penal fire.” (Milton) Adamantine, is a type of unbreakable rock or metal, and this lines the boundaries of Hell making it literally impossible to escape. But as Satan and his crew of angles that challenged God began to look at Hell the imagery that Milton wrote becomes even more realistic. “ A dungeon horrible, on all sides round as one great furnace flam’d, yet from those flames no light.” (Milton) This passage is the first lens that we use to look at hell for the first time. Hell was described as smelling of burning sulfur which is said to be the chemical linked to demons, however, His is described as the complete opposite of
Heaven. I am very interested in analyzing how we perceive Satan as a figure. I believe that we give Satan a poor image. I actually find it inspiring that the angel Lucifer, who becomes Satan challenges God, the most powerful thing ever. Lucifer may have lost the battle, against God, but seems to be making the most out of what he has in Hell. I also like to relate Satan to the monster from Frankenstein. Both are created against their will. Both are misunderstood and are made out to be something that they are not, because of other thinking that they are monsters by how they look or act.
His determination is shown by the quote ‘He circled, four times crossed the car of night’. This makes it obvious to the reader that Satan’s desire for revenge is much more than a simple whim it is lust. In Book 2 of Paradise Lost, Satan’s determination is introduced as he leaves the other fallen angels in Pandemonium to wreak havoc on Earth and orchestrate their revenge. It is now, in book 9, that his efforts come to fruition, as Eve eats from the Tree of Knowledge and convinces Adam to do the same, consequently, man falls. Despite this, Satan does not receive his full punishment until Book 10
“Paradise Found and Lost” from Daniel J. Boorstin’s The Discoverers, embodies Columbus’ emotions, ideas, and hopes. Boorstin, a former Librarian of Congress, leads the reader through one man’s struggles as he tries to find a Western Passage to the wealth of the East. After reading “Paradise Found and Lost,” I was enlightened about Columbus’ tenacious spirit as he repeatedly fails to find the passage to Asia. Boorstin title of this essay is quite apropos because Columbus discovers a paradise but is unable to see what is before him for his vision is too jaded by his ambition.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
...people did to be placed in that circle of hell but it does not show a progression of evil, if there was one, or how they got to that point. As for Milton’s Satan, the choices that he makes that ultimately transform him into this radically evil being are described. Milton definitely uses some of Dante’s ideas when it comes to describing the landscape of hell or the transformation into serpents or even the gigantomachy and perhaps repeated themes in Paradise Lost that follow a cyclic pattern similar to that of the cyclic pattern of Hell in the Inferno but I think that Milton created his own ideas when it comes to the major idea of evil and the character of Satan because those are drastically different. So when it comes to the idea of evil and Satan, Dante’s influence is minimal and almost contrasting to what happens in with the idea of evil and Satan and the Inferno.
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
While subsequent passages that deal with the geography of hell, notably the description of the mount that is stripped of it’s gold to build Pandemonium (I.669-674) and the lands encountered by the devils who spread out to explore following Satan’s departure (II.570-626), include some, and in the case of the latter ample physiographic detail, the closest we come to a an explanation of the relationship between the various regions of hell is that there are four rivers that run through them (II.57...
After Satan is worshipped by the other fallen angels, he begins his journey to the new land. He notices that there are nine gates of Hell and approaches the one guarded by Sin and Death. After convincing them to open the gate , he continues on to find Chaos, Night, Confusion, Discord and a few others. He once again uses his rhetorical skills to convince Chaos to show him the way to Earth. Now that he knows where he is going he continues the difficult journey : " So he with difficulty and labour hard/Mov’d on, with difficulty and labour hee;" (1021-1022). Satan will stop at nothing to get to Earth. Milton 's description of Satan 's journey shows us his determination and his intelligence . Even God takes account of Satan 's drive and mentions it to the Son
As the story develops, the reader begins to clearly see that Satan is not the hero. The reader does not make this connection quickly because of Satan’s intriguing character and charisma. He is the first to appear in the story and the reader is quickly welcomed by Satan’s views. The readers quickly empathize with him as he appears to oppose the rule of a tyrannical and unjust God. Satan states, “That glory never shall his wrath or might / Extort from me” (1.110-111). Though God does not express wrath or extort anything from his creations, the reader knows only Satan’s story and quickly empathizes with him. Through his propaganda, the reader knows only that Satan was the only one that dared to defy God. His character, outright, seems heroic. The reader finds, however, that Satan is proud and arrogant. His vain and selfish thinking prevent him from fully realizing that his action was an act of rebellion against his mightier creator. A famous line of Satan’s, “Better to reign in Hell, than serve in Heav’n” demonstrating his selfish desires to stand equal with God, or possibly eliminate his power over the angels (1.263). As the brightest of the angels, one can assume he was blinded by pride, vanity, and jealousy. Satan’s proposal to corrupt mankind is evil, defying God is evil,
It is thus that Books I and II of "Paradise Lost" are so unique, as is the alternative, and less-frequently explored world of the devils, is probed in such a. fascinating manner of the story. Milton uses the story of the fallen angels to open up on numerous eras, civilisations, myths and stories, allowing him to convey his own. perception of the world's history, as the reader is guided through various. points in time to be made. Before we are introduced to the individuals, Milton. depicts an enormous army of different species, each of changeable size and.
In Book I, Milton portrays Satan as a strong, imposing figure with great abilities as a leader and public statesmen. He appears to be a grandiose figure, one who is unafraid of being damned eternally, and unfaltered by ghastly figures such as Chaos or Death. (Sparknotes) Many readers have argued that Milton does this delib...
Although the epic poem centers around the story of the fall of man, it is interesting that Milton intertwines in this story the fall of Satan from heaven and the consequences it has not only for Satan himself, but for Adam, Eve, and the world as a whole. Milton allows the reader to see the fall from the point of view of Satan, God, as well as Adam and Eve. Because Milton gives insight into these characters feelings regarding the fall, it is no surprise that he uses “eternal providence” in conjunction with the stories of Satan, Adam, and Eve. The providence being described here is the knowledge of good and evil. However, ev...
Paradise Lost is one of the finest examples of the epic tradition in all of literature. In composing this extraordinary work, John Milton was, for the most part, following in the manner of epic poets of past centuries: Barbara Lewalski notes that Paradise Lost is an "epic whose closest structural affinities are to Virgil's Aeneid . . . "; she continues, however, to state that we now recognize as well the influence of epic traditions and the presence of epic features other than Virgilian. Among the poem's Homeric elements are its Iliadic subject, the death and woe resulting from an act of disobedience; the portrayal of Satan as an Archillean hero motivated by a sense of injured merit and also as an Odyssean hero of wiles and craft; the description of Satan's perilous Odyssey to find a new homeland; and the battle scenes in heaven. . . . The poem also incorporates a Hesiodic gigantomachy; numerous Ovidian metamorphoses; an Ariostan Paradise of Fools; [and] Spenserian allegorical figures (Sin and Death) . . . . (3)