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The character of satan in paradise lost
Satan's character in paradise lost a brief description of
Satan's character in paradise lost book 1
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Paradise Lost is John Milton’s epic poem, written during the 17th century. Originally separated into 10 books, and later into twelve books, it concerns the Biblical story of the fall of man. Milton’s intent was stated in the first book as a means to justify God’s actions to man. Through the book, the reader alternates from focusing on Satan and the others demons in Hell, God and the Son and angles in heaven, and of Adam and Eve on Earth. Satan is the first of the major characters introduced, formally called Lucifer. He is the leader of the failed rebellion against God. Satan is arrogant, proud, but incredibly charismatic as his persuasive powers are demonstrated throughout the book. He is cunning, deceptive, and compelling. Satan is the most An example of these self-delusions occurs around line 44 in chapter IV, “whom he created what I was / In that bright eminence, and with his good / Upbraided none, nor was his service hard” (4.44-45). Satan acknowledges that God created him in his holy light and is aware that he received strength from Him. However, as Satan says, “yet all his good proved ill in me, / and wrought but malice” he seems to feel as though God has imposed ill will upon him (4.48-49). Satan contradicts himself as he uses “good” as a description of God while feeling as though He acted with “malice.” His anger and pride narrow his mind, making him unable to see that his disgust with God comes only from himself. The contradiction continues has he says “The debt immense of endless gratitude, / So burthensome still paying, still to owe” (4.52-53). Satan’s possible sarcasm in speech continues as he dismisses God while praising Him within the same lines. Satan acts arrogant, egotistical, and incredibly child-like, similar to qualities not uncommon to man. Satan will not admit that he acquired his ability to question God from God. This inconsistency continues as As the story develops, the reader begins to clearly see that Satan is not the hero. The reader does not make this connection quickly because of Satan’s intriguing character and charisma. He is the first to appear in the story and the reader is quickly welcomed by Satan’s views. The readers quickly empathize with him as he appears to oppose the rule of a tyrannical and unjust God. Satan states, “That glory never shall his wrath or might / Extort from me” (1.110-111). Though God does not express wrath or extort anything from his creations, the reader knows only Satan’s story and quickly empathizes with him. Through his propaganda, the reader knows only that Satan was the only one that dared to defy God. His character, outright, seems heroic. The reader finds, however, that Satan is proud and arrogant. His vain and selfish thinking prevent him from fully realizing that his action was an act of rebellion against his mightier creator. A famous line of Satan’s, “Better to reign in Hell, than serve in Heav’n” demonstrating his selfish desires to stand equal with God, or possibly eliminate his power over the angels (1.263). As the brightest of the angels, one can assume he was blinded by pride, vanity, and jealousy. Satan’s proposal to corrupt mankind is evil, defying God is evil,
His determination is shown by the quote ‘He circled, four times crossed the car of night’. This makes it obvious to the reader that Satan’s desire for revenge is much more than a simple whim it is lust. In Book 2 of Paradise Lost, Satan’s determination is introduced as he leaves the other fallen angels in Pandemonium to wreak havoc on Earth and orchestrate their revenge. It is now, in book 9, that his efforts come to fruition, as Eve eats from the Tree of Knowledge and convinces Adam to do the same, consequently, man falls. Despite this, Satan does not receive his full punishment until Book 10
..., this self-justification and rationalization is a way of him saying, I am justified, which is an innate human quality. This representation is very different from what most people are used to seeing, which results in the reader relating to him and viewing him as victim because we identify with him. The humanizing aspect of Satan in the poem to have an initial reaction and say I am wronged in this situation is identical with our innate reaction to similar incidents. Even though we are different than Satan in many ways, we usually do not take accountability when we are expected to. Thus, we sympathize with Satan in this poem because we also rely on self-justification to avoid taking blame for our wrong doings and accept that we are sometimes wrong. Hence, since we understand his situation due to the way it mirrors our human nature, we consider Satan to be a victim.
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Satan's three main characteristics; envy, deceit, and pride; are also a contributing factor in the relevance of...
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
Satan is very easy to sympathize because he is more like man than god is, he has more characteristics and feelings that god does not have. He has jealousy, fear, pride and he makes mistakes like we all do. His pride is what got him where he is today, thinking he could take over heaven for the better of the angels. But when has god ever made a mistake? He doesn’t because he’s so perfect. When one looks around it is clear every human around you is not perfect. We all make mistakes, regrets, but that does not mean we should be thrown away from earth. The way Satan thinks, feels, and acts is all very human and that’s one reason we can sympathize with him, because we’ve all been there at one point in time. At an all-time low, that’s we he ends up embracing his future like he should.
When a person hears Satan, a streak of fear, and the thought of evil, arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan can be described in many terms, and by many people, but all can be disputed.
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil
When you read Paradise Lost, it’s like reading the other side of the book of Genesis. You begin to have a new understanding of the both books. You see the relationship between God and Satan. You begin to understand Satan in a way that you never have before. You begin to see Satan as a character who has been through a lot. Then you begin to sympathize with him. After all, he did get kicked out of heaven.
In John Milton’s Paradise Lost, Satan seeks revenge against God and causes the fall of man. He deceives Adam and Eve and gets them to disobey God. God ends up seeming cruel because of the way He punishes Adam and Eve but, He’s not. God could have killed them for disobeying him, instead He’s giving them a second chance with life, its just going to be a harder life. God is just doing what He has to by sending them out of the Garden. He is the high and almighty God, He made Adam and Eve, He made the world, He can do whatever He wants and if you disobey him you will get punished. It’s the same thing with Satan, Satan rebelled, and God had to do what he had to do and that was to send him out of heaven to hell.
He knows that God is the most powerful being, and yet he still rises against him, wanting more than just God’s highest approval. As compared to most tragic and epic heroes, Satan begins in a position of supreme status, but his tragic flaw leads to his downfall. In Book I, Milton describes Satan’s fatal flaw of hubris. “Th’ infernal serpent; he it was, whose guile. Stirred up with envy and revenge, deceived.
Satan is the core of Milton’s master piece and no matter how he is interpreted; the overall complexity of his character cannot be overlooked.
Satan possesses similar qualities to the epic heroes of antiquity, except in a distorted and unorthodox manner. By placing a villainous character as the seeming hero of his work, Milton satirizes the epic tradition. As stated by Matt Wallace in his essay, “A Devil of a Problem: Satan as Hero in Paradise Lost”, “Milton wrote Paradise Lost as an inverted epic or anti-epic. He has twisted and reversed the epic conventions to conform them to his retelling of the Biblical account of Creation and the Fall as given in Genesis” (Wallace). The epic tradition calls for the hero to possess distinct traits and experience certain events, all of which Satan embodies and encounters.
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.