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Just to the northeast of the Australian northern coastline, lies a series of islands that construct what is referred to as the “Melanesia sub-region”. The tropical marine water of the Carol Triangle surrounds the Melanesian sub-region, and it extends from the eastern border of the island of New Guinea in the northeast, stretching to the southeast corner to include Fiji, Vanuatu, and the Solomon Islands. Consequently, the Melanesian sub-region features some of the most enduring-undiscovered landscapes of our modern times. In the heart of the Melanesian sub-region sits the world’s second largest island – New Guinea. The eastern portion of the island of New Guinea along with the islands of Bougainville, New Britain, and New Ireland describe the geographic-borders of the Country of Papua New Guinea (PNG). PNG is located along the tropical geographic region of the Pacific Ring of Fire between 0o and 12o latitudes, where it receives rainfalls that range between 950 and 10,000 mm per annum (map). This equatorial location along with favorable natural and anthropogenic conditions allowed for a great number of astounding diversity of terrestrial vegetations to evolve and dictate PNG’s landscape. PNG’s landscape is dominated by multiple ecological formations, primarily forests that cover 78% of the total land area. Furthermore, the diversity of PNG’s terrestrial vegetations starts with beach grasses, on coastal lines, moving inland towards lowland tropical forest, and ending mountaintops alpine forests (table).
For thousands of years, these affluent terrestrial vegetations have provided the habitat and patronage elements that were essential for the survival of the Papuan people. Accordingly, the vast majority of the Papuan people (87 ...
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...ent natural forest as well as non-forest formations that provide PNG with major values and benefits. Namely, the landscape yields bountiful benefits sources of financial, environmental, and social benefits and values. These major benefits in turn attract a distinctive group of stakeholders; namely, foreign investors, local government, and environmentalist, each of which view the landscape’s values from utterly different standpoints. The difference in perspective among these different stakeholders brings forwards the urgent need for these groups to adopt more collaboratively rooted managerial effort. This in turn will result in well-voiced dialogues to take place among theses different stakeholders groups. Ultimately, these dialogues will to moderate the gap between these groups as they all move forward towards a prosperous-developed-sustainable Papua New Guinea.
While developing national parks as an ingrained part of their surrounding regions, there has still been conflict between the perceived and actual power community based stakeholders have been given.
Where is Honduras located? What are some main landforms? What food do Hondurans eat? What language do Hondurans speak? How did Honduras become Honduras? These are all questions you might have, and in this paper all will be answered. You will learn more about the geography, society, people, their lifestyles, and the history of Honduras.
“The Sambia: Ritual, Sexuality, and Change in Papua New Guinea” is a book written by Gilbert Herdt. It is based on a case study Herdt did during the 1970’s of the culture of the Sambia people. His study took place in Eastern Highlands Province of Papua New Guinea. He didn’t know much about their language, however through out his time there he was able to learn their language and customs. As he settled into their village, he mostly slept in the clubhouse with the other Nilangu villagers; however, eventually they built a house for him to stay at. Herdt had a great interest in gaining new knowledge about the Sambia culture.
The environment that the Kwakiutl lived in is a temperate rain forest biome and is regulated by the Japan cur...
2006 The Sambia: Ritual, Sexuality, and Change in Papua New Guinea (2nd ed.). Belmont, CA. Thomson Wadworth.
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
Haida Gwaii, a large and isolated archipelago located on coast of Western Canada, is home to over 6800 species of flora and fauna along with more unique subspecies than any other equal sized areas in Canada (Gaston et al., 2008). This rich biological diversity found throughout the lands and waters has sustained the Haida people and their ancestors for over ten thousand years (Banner et al., 2014). However, within the past fifty years, much of these lands and waters have been depleted via resource industries that have shown little to no regard for the consequences of their actions on both the environment and the Haida culture (Council of the Haida Nation, 2004). Consequently, the Haida along with community members and environmental activists
Nantha, H., & Tisdell, C. (2009). The orangutan oil palm conflict: economic constraints and opportunities for conservation.
The New Zealand industry is now dominated by the private sector and includes numerous international companies. It also includes an increasing proportion of small forest growers. A key part of the forests in the New Zealand Indigenous environment is to help protect the many values of
Every religion or culture in the world has its own way to define and celebrate its new year. For example, the Chinese have the Imlek year and they celebrate it as “Gong Xi Fat Choy,” which means, “Chinese New Year gift.” The Muslims have their Muharam year and they go to Masjid to pray. In Indonesia, Nyepi is a religious observance for Hindus and it is a very unique ceremony. Nyepi is derived from the word sepi, which means silent. I still remember how quiet it was in Bali on the day of Nyepi, since there are no activities on that particular day. Bali is the main island where people go to celebrate Nyepi, because 80% of the population is Hindu. However, other Hindus who do not live in Bali still commemorate Nyepi. Out of all the places in Indonesia, Bali is the only place where people do not participate in activities throughout the day. The Balinese Hindus do not celebrate the New Year with a lavish party; instead, they celebrate the coming of the New Year with meditation that starts before sunrise and lasts until sunset (Putu, 2002).
On the one hand, participatory approach to land use planning can provide openings for the decentralized administration of land management and enhance legal protection of local land rights through contributing to formal recognition of existing land tenure systems. According to Chigbu et al, (2015) four functions of land use planning that directly links to tenure security. (1) Its capacity to identify or determine land areas, parcels and uses and users. (2) Its propensity to enable documentation of land areas, parcels, rights, restrictions and responsibilities. (3) The opportunities it provides for stakeholder involvement, compensation of claims and community participation. (4) Its impact on land value, land markets and credit opportunities. On the other hand, land use planning, promoting sustainable natural resource use and environmental management are generally part of the mandate of local governments. And these prerogatives often tend to be weakly developed, both legally and with respect to capacity building and methodology (Hilhorst 2010). Unclear property rights and tenure insecurity are the major constraints to the potential of successful land use planning. According to UN-Habitat (2008, p. 17), poor land use planning associated with insecurity of tenure and incompletely specified land rights leads to problems of air and water-borne pollution from agricultural and industrial land use. Though there is a
While the people of Spain were driving cars and flying planes the people of Papua New Guinea were still in the stone age. Why is this? Why couldn’t Papua New Guinea advance their technology like the rest of the world? For civilizations to be equal they need to be able to develop at the same pace, this didn’t happen due to everyone not having the same geography.
The forest forum provided a neutral platform for all forest stakeholders to dialogue and share ideas to promote good forest governance. The forum was organized in Asamankese and Kwabeng and brought together stakeholders from the Forestry Commission, Water Resources Commission, Religious Bodies, and the District Assemblies among others. The forum was on the theme “Strengthening the position and role of communities making processes and management of Atewa forest reserve. It allowed the various regulatory bodies to understand the various concerns of the communities in the protection of the forest. It also allowed participants to interact and share
The Australian Rainforest Memorandum, which recognizes the rights of traditional land owners is endorsed by over 40 NGO’s. Working Towards an end to foreign debt is yet another crucial role to ending deforestation. The condition imposed by the International Monetary Fund often forces heavily indebted countries to sell their national resources far in excess of sustainable exploitation.
Gender Roles in Papua New Guinea Papua New Guinea (PNG) is a mountainous country that shares an island with Indonesia. Very little is known about the country because it hard to travel around and has multiple remote areas. With the areas that have been explored and studied, anthropologists were captivated by how different they lived and how their society was set up. Gender Roles