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Concepts of origin of life
Secular humanism essay
Concepts of origin of life
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CRITICAL THINKING PAPER
Secular Humanism
Lori M. Warren
APOL104-D027
August 13, 2017
1. The Question of Origin – (How did life begin? How did mankind come into existence?)
A worldview is defined as a comprehensive conception or apprehension of the world, especially from a specific standpoint (Merriam-Webster 2017). Secular Humanism is a philosophy pertaining to naturalism and maintains a standpoint related to scientific theories and unrelated to religion or a belief in God. This worldview supports the theory that man is capable of determining moral standards and can obtain fulfillment from oneself. This worldview is based on the beliefs according to atheism, naturalism, evolution, and relativism.
In Secular
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The Question of Identity – (What does it mean to be human? Are humans more important than animals?)
Secular Humanism support the belief that there is no meaning to be human, that life is merely a result of a scientific process. They believe that humans are the product of nature. Although a dominate lifeform, humanists believe that doesn’t make them special in any way, and they are an animal species of the primate order. Basically, they report that humans are nothing more the evolutionized apes. As such, animals are no different than humans with regards to dominion.
Christianity supports that humans were created with purpose and specifically with dominion over animals. Supporting the belief in hiearchy over the animal species, the Bible states, “Then God said, Let us make human beings in our image to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, and all the wild animals on the earth, and the small animals that scourry along the ground. So God created man in His own image. In the image of God he created them; male and female He created them” (Gen 1:26-27). Christians believe in their God-given, intended lives and as the most superior lifeforms on earth to not only exist as a human body but to house a spirit from
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Life can be measured by the level of happiness that is achieved by satisfying one’s own needs and desires. Human worth is measured by what one can contribute to the community or world as a whole. Events in life are random, and life is based on circumstances and situations. Humanists are responsible for themselves. On the contrary, Christians base their existence on a miraculous event of God, to glorify God by bearing God’s image, and to represent His love. Christians confirm that God is their Father and they were created as His children, “And I will be your Father and you will be my sons and daughters, says the Lord Almighty” (2 Cor
Christian Beliefs in the Origins of the World “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. ” A Description of Christian Beliefs About the Origins of The World Christians believe that God created the universe. In Chapters 1 and 2 of Genesis, we are told that God creates both the universe and everything that is in it.
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
The biblical believe people is a great creation man who God created. God created man above the animal kingdom to rule the animal and take good care of them. Secular humanism thinks otherwise.
For more than a century, the concept of secularism and its boundaries has been widely disputed by secularists and non-secularists alike. English dictionaries define secularism as simply the separation of church and state, or, the separation of religion and politics. Michael Walzer, a true secularist, believes that this separation is an essential democratic value and ultimately fosters toleration of a plurality of religions (Walzer, p. 620). Wæver, an opponent of secularism, defines secularism as “a doctrine for how society ought to be designed”– that religion and politics ought to be divided in order to ensure religious liberty, as well as religious-free politics. However, he does not deem that such a principle exists (Wæver, p. 210). Based on these different viewpoints, I have established a unique concept of secularism: the principle that religion and politics be kept apart, that the state remains neutral in regard to religion, and that liberty, equality, and fraternity be upheld in an attempt to successfully promote religious toleration and pluralism.
So by the natural order of things, we can treat animals in any way we like (106). The second assumption is, Animals have no moral standing of their own; we’re free to treat them in any way we desire or please (107). Before moving along, it’s an essential to comprehend what Bentham means by “God’s image” and “no moral standing.” Bentham defines God’s image as, the humans that are relatable to him because God is depicted as a human and not a nonhuman (106). No moral standing can be explained as this, it’s the concept that nonhuman animals don’t have the same morals as we humans have therefore, in this case, we can treat them in harsh, mistreating ways in order to get want we want from them. For example, in this passage, Bentham argues mistreatment of nonhuman animals for our luxury goods isn’t that of unequal moral consideration for nonhuman animals, but it’s the reason that has to do with human welfare, not the welfare of nonhuman
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Smith, Andrew. "Chapter Nine: Life After Death." 2014. A Secular View of God. 12 May 2014 .
Now, on the other end of the religious spectrum, lies the religious humanists; and though they do respect historical religions and mans humble beginnings, they are more concerned with present day man and that of the future. Religious humanists are concerned with maintaining social well- being and establishing social interactions and communication. Also, religious humanists believe in bettering ones life through achievements and reason rather than religious hopes and faith. They (religious humanists) associate personal happiness, and a better human condition with the self and those around us rather than a god.
Although we may not all see eye to eye, we all still have our own worldview. The central idea of a worldview is to be the different beliefs that is an understanding of how we see the world around us. It will be understood by how a person feels about different emotions and ideas that are encountered on a daily basis. A worldview is a response of our heart or inner being: our intellect, emotion and will. (Weider, Gutierrez,59) We create our own personal worldview based on things we believe are true and norms to society. A worldview perspective shapes, influences, and generally directs a person's entire life. (Samples 2007)
Lonegran states that being human means having an unlimited number of questions regarding life and the universe; in order to answer these questions many turn to religion. Religion has traditionally been a major force in humanity’s search for meaning. Religi...
Secularization is a controversial form of social change in modern day society. Secularization is a concept derived from a Latin word meaning “the present age,” the term is generally associated with modern, technologically, and advanced societies. “Secularism is a political tradition that has been evolving for eighteenth centuries. It shares important relationships with other traditions, sustaining complex ties with Judeo-Christianity, and maintaining a long-standing relationship with Islam” ( Hurd, 2004). The term secular has taken on many different meaning through history. The earliest references can be traced to the 13th century, when the notion of the saeculum arose in reference to a binary opposition within Christianity. Priests who withdrew from the world (saeculum) formed the religious clergy, while those living in the world formed the secular clergy (Casanova, 1994). The notion of the ‘secular’ has taken on a range of different meanings over the past eighteen centuries. In today society, the world secular is used to describe a world thought to be in motion, the moving away from religious influence in everyday life.
Secularised ethics can be defined as “The basic principles of right action, especially with reference to a particular person, profession etc.” Christian ethics however cannot be as simply defined. Ethical values of Christians cannot be reduced to a set of rules that can be easily followed and obeyed. A definition that gives an idea of Christian Ethics can be given in this form,
Encarta Dictionary says that Humanism is a system of thought that centers on human beings and their values, capacities and worth. Encarta also goes on the say that, in philosophy, humanism is an attitude that emphasizes the dignity and worth of an individual. A basic premise of humanism is that people are rational beings who possess within themselves the capacity for truth and goodness. I see myself as a being a humanist through everyday life. I always try to see the good in a person when he/she makes me angry or sad, and say I to myself that maybe that person has had a bad day and living life is difficult at the moment. Socrates was even an early humanist of sorts. He can be quoted as saying, "to know the good is to do the good." He believed that nobody voluntarily commits an evil act because evil comes from ignorance, ignorance being not stupidity, but having a lack of knowledge. If all people thought as humanists, would peace be spread across the globe?
... the world. Whether we choose to accept it or not, animals should have rights just like we do because they deserve them. They should have a right to live until they die and not to be killed, they should have a right to be treated with care and respect, and they should have a right not to end up as some people’s dinner in a cruel way. Non human animals can feel happy, pain, sadness, fear, love and even anger and so just because we have the power to completely dominate them does not give us a right not to accord them their rights, they deserve them. We are all living things, we all have fear and love, we all breath and so all of us should have rights.