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Impact of religion on societies
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Religion is potentially one of the single most influential concepts in our history as individuals. In social groups, individuals who are inferior or subordinate are dealt with as subjects by the ones who exert more control and are compelled to accept societal norms free willingly. This is because they believe it is natural, while those who are superior hold power. The power of panopticon, in a church, is used to keep the members of the community in a disciplined society. In this essay I look at the way power is exerted throughout the ritual at Kennedy Road Tabernacle in a Pentecostal church, demonstrating how those in power have control over the ones who are inferior or subordinate. Throughout this examination, I will use the theories of Louis …show more content…
The service only lasted an hour. It is unlikely that such a short period of time accurately reflects the entire religion. In addition, although extensive notes were taken during the observations, I was absent for about 10 minutes. It is possible that I could have missed an important part of the service that would have been important to analyze in more detail. The service took place at 3 different times – 8:30am, 10:15m, and 12:00pm. My partner and I attended the 12pm service. It is possible that more people attended the previous services. Attending a service with more people would have allowed us to make extensive notes on activities we observed. These limitations impacted and influenced my interpretation of the observations I made during the service. If these limitations did not exist, it is possible that my observations could have been more accurate when examining the way in which power was exerted by the members of the KRT …show more content…
The theory represents the women at KRT, as subjects, have started to accept cultural notations such as doing menial tasks as it was something natural, and therefore, continue to give power. This power is given to those who have always had throughout history, the men, and Michel Foucault’s theory of the power of panopticon, a mechanism of internal surveillance, exerts power through the church’s physical building as well as the religion itself in order to keep the members of the church in a disciplinary society. These theories demonstrate how power is exerted by the members of Kennedy Road Tabernacle community and that those who are superior have power over those who are inferior or
The vastly different traditions of religion forms in the United States show that how diversity of worldwide people merged into one society and formed separate traditions all while dealing boundaries between religions in America. The mystery of religious belief beyond the definition is still and will always be a much-debated topic. Regardless of whether these arguments are ever resolved, it is important to bear in mind about the powers from Albanese‘s theory, which is a system of symbols by means of which people orient themselves in a world with reference to both ordinary and extraordinary powers, meanings, and values (Albanese). She also identified
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
This loss of power was a direct result of several factors: the patriarchal canons of early Eastern and Western Church councils, the conversion of the Emperor Constantine, and the decree of Emperor Theodosius that made Christianity the state religion of Rome (Lynch,10). These events led to positions in the Church such as presbyter, deacon, and bishop being held in high regard, and also hi...
Religions are broad in their scope of history, beliefs, and rituals, using many systems to support their individual ideologies. Rituals, such as baptism within Christianity and Judaism, are markers for the distinct values and meanings that are associated with specific doctrines, and can be viewed and interpreted in several different ways. Theorists often view religion with different outlooks, classifying the institution as having a social background or a cultural emphasis, such as what Clifford Geertz defined. Geertz focused on the importance of symbols in religion, their cultural perceptions, the meanings that are attributed to the act, and how it relates to the the society’s value systems. By applying his theory about religion as a culture to the baptismal ceremonies in Judaic and Christian religions, the ritual can be viewed as an important cultural symbol, signs of various cultural views, and as a reinforcement of an ethos.
In Panopticism by Michel Foucault, Foucault discusses the measures to be taken when the plague appeared in a town. He talked in death about the abnormal individuals that were stricken with the plague and the individuals were lepers and excluded from society. Strict partitioning occurred during the plague, the towns closed and individuals who attempted or left the town were sentenced to death. Stray animals were killed and the town was divided into districts that were governed independently. The syndic was in charge of the quarantine and would walk around to lock the door of each house form the outside (Foucault 282). The plague resulted in a need for order and aimed for a disciplined community. It was important, at this time, to measure and supervise the abnormal individuals. Anyone could become sick and become abnormal. And in this case, abnormal was extremely dangerous to other individuals in the community. Also separated from society were lepers. The leper gave rise to rituals of exclusion (Foucault 284). The aim of separating the lepers was to create a pure community. There was ...
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
In America, the existence of so many different cultures and religions can inadvertently cause one religion to impose its values upon another religion. In Grace Paley’s “The Loudest Voice”, however, the school system directly imposed Christianity onto Shirley Abramowitz and other non-Christian students in the school. Teachers in the school tried to enforce Christianity onto the non-Christian children whenever and whichever way possible. The major illustration of this attempt of “brainwashing” was the production of a Christmas play performed mostly by Jewish students. This was an obvious attempt by the school to try to force the other students to learn the value and history of the Christian religion.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
McBride, James, Sheperd, Williams C., & Robbins, Thomas (Eds.). (1985). Cults, Culture, and the Law: Perspectives on New Religious Movements. The American Academy of Religion.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites?
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
Geertz defines religion as ‘(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic.’ In this essay, I will focus on the Geertz’s idea, and Asad’s subsequent critique, of symbols. (Geertz, Clifford, and Michael Banton. "Religion as a cultural system." (1966).)
In a functionalistic view religion provides focus and purpose to a society and assists its leadership in controlling the society. In other words it helps society stay on course with the path that its leadership has deems important or suitable. Practicing, praying or preaching a religious belief contributes to the norms of a society, possibly mostly a societies’ mores (Schaefer, 2009). Since religion in itself usually instructs its followers to practice the ideologies of peace and to be submissive to their god and leaders, this helps society be passive on a global level. Many religions that are practiced today are embedded with customs, traditions, an...