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To be perfectly clear: There is nothing in this world that can be truly yours. No item, no memory, no relationship, no skill , no knowledge can ever be yours forever. However, the belief of ownership does exist: Many people believe they "own" such tangible or intangible concepts. This idea of ownership can degrade your moral and develop your character positively, but ownership is inherently a false concept.
Morals across the world vary greatly for a variety of reasons, but it is definite that the degradation of morals will be affected by what someone believes they own. In The Magic Thief series, the main character is a very poor boy who resorts to stealing to obtain food. His morals tell him stealing is acceptable because he does not own
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enough to survive otherwise. If he had owned more wealth or a job, then his morals would be quite different, for he would be the one in danger of being stolen from. This moralistic concept can be reflected in some tax systems. Many are arranged in brackets: the poor pay the least if any and the more wealthy one is the more he or she pays in tax. Many poor, who own less, believe it is right to take more from those with more, even if the poor themselves do not contribute to the tax collection. Conversely, the wealthy, who own more, believe it is wrong and unfair that they contribute more of their earned pay while others do not, even if the wealthy can spare more. There is also the stereotype of the "spoiled rich kid" to consider; many believe this stereotype to be true. This stereotype features a young person who has been raised in relative abundance, and therefore does not value the standard moral compunctions of society because they have no need of them. A person's belongings determine what more they need to survive. A person's needs impact what ideas and items they value. A person's values decide what they see as moral or immoral. However, people's situations can change, and they can lose or gain ownership of items or ideas. When one's possessions change, his or her character can as well, for good or ill. Moral character can be affected negatively by a change of possessions, but that change is not always negative.
In the Greek myth of "The Midas Touch", Midas, a king, learns the dangers of greed when he gains the ability to turn anything to gold. This ultimately leads to him losing the ability to eat, his daughter, and the ability to drink. Midas grows in character as a result: he learns the value of family, human life, and happiness. Total loss of ownership can develop character as well. My community recently underwent this experience during a devastating flood in august. Throughout the catastrophe, many people lost everything they owned, but they still helped each other. The people of my community have developed their selfless and caring character through this disaster. Conversely, an increase in ownership can positively impact a person's character. Many people own a car in America at some point in their lives. Cars can be high maintenance technology and can cause an increase in personal responsibility and duty. The constant care that an old car may require can teach people how to fulfill their duties by having a clear risk to failure. If the owner doesn’t properly take care of an old car, it can cease to function. Pets work in much the same way, but they can be more personal. They can teach humans to form emotional connections that require more care than a simple oil change. Constant care forces humans to get attached. This attachment can cause moral shifts such as the
movements that created PETA. Ownership can develop your character, but physical items can be lost or broken, just like intangible ideas. The idea of ownership can extend to many things, but in the end, that is all it is: an idea. A person cannot own anything forever. Even intangible concepts like skills or knowledge can be lost. In Flowers for Algernon, the main character slowly loses his intelligence as the cure for his mental disability fails. His knowledge is slowly stolen from him until he is left more disabled than he was to start. His experience is an extreme occurrence of something that happens to everyone everyday. Humans forget; It is a fact of life. Not even your memories are yours: the disease Alzheimer's slowly strips its victims of their memories as they to the point where they are unable to recognize even close family. These victims lose memories they hold dear and aren't even aware of it. People can also lose their valuable skills through a variety of ways: degradation of the body, improvements in technology , and disability. A man can lose his ability to hunt as his sight fails due to cataracts caused by age. A woman's skill in sewing can be rendered worthless and be replaced by a sewing machine. A soldier could lose an arm in battle and his capability to use a gun. This just goes to show that nothing- not your knowledge, not your memories, not your skills - are every truly and completely yours . You can lose them just like any physical object. Nothing you think you own is ever truly yours. Everything you "own" can be taken away, and its best to remember that and enjoy what you have for as long as you can.
Mark of the Thief is a book written by Jennifer A. Nielsen. This book is the first in the “Mark of the Thief” trilogy and is set in ancient Rome around the year 400 CE. The story itself takes place primarily in the city of Rome and the mines south of Rome where the story begins.
Assessment of the Statement that Property is a Power Relationship Between People Property is the right to possess, enjoy or use a determinant thing, and includes the right of excluding others from doing the same. The concept of ownership or property has no single or widely accepted definition. Like any other concept it has great weight in public discourse and the popular usage varies broadly. Property is frequently conceived as a 'bundle of rights and obligations.' Property is stressed as not a relationship between people and things, but a relationship between people with regard to things.
Through the eyes of the prosperous, a lack of wealth indicates a fault in character, while their own success is the product of self-control. Paul Buchheit, who analyzed seven different psychological studies in his article titled “Ways the Poor Are More Ethical Than the Rich,” found that “ample evidence exists to show a correlation between wealth and unethical behavior, ...wealth and a lack of empathy for others, and…wealth and unproductiveness” (Buchheit). The relationship between wealth and poor character implies that when people become rich, they start caring more about maintaining their money supply and less about the well-being of others. As wealth increases, generosity, integrity, modesty, and other positive characteristics diminish. Paul Buchheit also noted that “low-income Americans spend a much higher percentage of their income on genuine charitable giving, [with] about two-thirds of ‘charitable’ donations from the rich go[ing] to their foundations and alma maters” (Buchheit). This proves that the wealthy are generally self-absorbed because a large proportion of them, despite having an abundance of money, refrain from devoting it to those in need. When donations are made, it’s only for their own personal benefit. Because the wealthy are programmed to be self-centered, they fail to serve others with their money and instead serve
I take ownership to include unrestricted private use of an object. Of course my definition excludes the possibility of owning a
Clive Barker’s, The Thief of Always, if a story that takes the reader to lands far away and brings you back safely. The main character Harvey Swick couldn’t complete his duties missing the help of the illustrations. The minor, major, and main characters all had their own unique and interesting pictures. Barker uses his unique illustrations to express emotions, foreshadow events, and build suspense for following chapters.
When the Thief Lord and he’s band of misfit orphans accepts Barbossa’s mysterious job from “The Conte”, he gets a picture of a wooden wing from a magical Merry-Go-Round and an address. He’s set to rob Ida Spavento, a photographer and former orphan herself. Victor, the detective following Prosper and Bos trail, catches onto the Thief Lords plans and follows the orphans back to the abandoned theatre “The Star Palace”, he then searches for the owner of the theatre, Dottor Massimo, a millionaire. Victor makes he way to Dottor’s mansion to buy the theatre, he’s offar is refused. But, there he discovers a boy, who looks similar to the Thief Lord, named Scipio Massimo. “He quickly lowered his head, but Victor had already recognized him. His hair was tied back in a tight little ponytail and his eyes didn’t look quite as arrogant as they had before, but there could be no doubt: This was the boy who had so innocently asked Victor the time, just before he and his friends had tricked him” (Funke, Chapter 17, page 114.) Victor makes his way back to the theatre where he is captured by the orphans and taken hostage. After hearing the boy’s story, Victor comes to the conclusion the boys are better off on there own, and agrees to keep their secret, and sends their Aunt on a wild goose chace.
It is one sad existence, to live and die, without discovering, what could have been. The question is often asked, what is the meaning of life? Or even, what is the purpose? There is no clear answer, and yet there is a search in every moment, every breath, and every corner, for a minute hint. In a societal setting, identity is merely determined by the amount of tangible things owned. Society places the ideology on individuals that those who own the most tangible things are above others. An individual can trump all those societal values by owning the self. This brings equality to all, and levels the playing field. This has been true throughout history, however behind all of this, there are individuals learning to conquer themselves. It begs the question, what defines a person, the physical or the metaphysical? There is obviously a compelling relationship between ownership and the sense of self or identity. But, is it ownership that determines the sense of self or is it perhaps, that the sense of self determines ownership. The
It could be assumed that having is the normal orientation in which people live their life by in the modern societies of Europe or North America. Erich Fromm stated, "To acquire, to own, and to make a profit are the sacred and unalienable rights of the individual in the industrial society" (From 1976:57). Fromm is clearly explaining that to have and to own is the dominant norm and having is related to an individual. Being individualistic is inherent to having because only one can have ownership. If having is shared, it loses its individualistic characteristic. The having orientation is the belief that to be fulfilled in life is sole ownership over a physical object(s) or in-tangibles such as ideas, thoughts or in some cases people. To further explain, the having orientation of physical property, ownership over objects is the ability to hold, possess, and be in control of. Ownership of intangibles is more an abs...
Owners of real, intellectual and personal property each have the same rights under the law, whether it is a physical entity or a non-physical entity. “Ownership of real property is typically complicated than that of the personal or intellectual property since the law provides for different forms of ownership, which carry different rights (Roger, 2012). First, real property is regulated by federal and state statutes as well as common law. For example, a fee simple individual that has
An example of a character that has poor morals would be “Gargamel” of the Smurfs cartoon show. Children watch this cartoon show and receive bad signals from his character and decide to try the actions that he shows. This is one reason why we need to have more positive characters in shows. If there were more sm...
I believe a link exists between morals and the desire to succeed. Although Americans usually define success as having monetary wealth, someone can succeed and still not have the world's wealth. On a very shallow scale, money and success balance out as the same; but when we redefine money and success, the worldly definitions become less accurate.
Bundle of Rights is one way to explain property ownership. Bundle of Rights Theory an individual holds a free hold estate of inheritance, that individual owns the whole bundle of rights. Some rights are considered too been known as bundle of sticks and they represent and identifiable rights. In the rights, there are two types of property real and personal property. Estates in land: life estate, leasehold estate, real estate, fee simple. It includes nonpossessory interest such as easement and liens. It talks about fixtures, property rights, mineral rights, air rights and surface rights.
steal, but how a person views a social problems vary depending the influences of people
I have seen it first hand though my family. Growing up, I was the “poorest” one out of my friends. But despite the fact that my mom made less than the other parents, I was rich in many other ways. My mom always made sure I had money in my pocket to buy food or something I wanted from where I went. She always offered to buy my friends food, pay for outings, and give to charity. Meanwhile, some of my friends were going places with no money in their pockets, showing up to a party empty handed, and giving significantly less than what I saw my mom giving to charity, even though it was obvious that their parents made more money. Compassion and empathy have been and always will be my mom’s drive to giving. Piff’s experiments raise yet another question, why would wealth and status decrease our feelings of compassion for others? Piff and his colleagues have concluded that it is linked with how affluence and abundance give us a sense of autonomy and independence from others. Basically, the less we rely on others, the less we may care about their feelings. This directly supports the claim that compassion and empathy are what drive my mom to be so generous. We have had to rely on people many times and haven’t had that sense of abundance, therefore we are connected with the feelings of those around us, which in turn leads us to want to help and give
It is okay to own objects especially when they are essential to survival. Things like food, shelter, water, or clothing are fine to have, but when people impulsively buy everything they see, that is when they should take a step back and consider their life, and why they have so many things just to be happy. “Researchers believe that gaining happiness from objects is materialism (Clark).” Everyone owns objects and whether it is a phone or a favorite toy, we all have them, but materialism is a growing problem because of hoarding, obsession, and distraction. Materialism is not a new thing; it is on television, in magazines, and in commercials.