Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ethical dilemmas for assisted reproductive technology
Ethical dilemmas for assisted reproductive technology
Ethical dilemmas for assisted reproductive technology
Don’t take our word for it - see why 10 million students trust us with their essay needs.
“We regard all life as being a 'gift' from God. The practice of PGD would seem to imply that the lives of some may be regarded as 'gift' while the lives of others are to be regarded as 'burden'. Given the Catholic position on IVF, discriminatory selection and the destruction of embryos, we do not support PGD being used for the sake of selecting some embryos and discarding others.” The Catholic Church believes that every type of life is important and should be respected. Being able to choose what embryos you do and do not want pose the issue that prejudice and discrimination is still present today and with this new technology could continue to grow in the future. From the Catholic perspective there is “essentially no difference between the …show more content…
death of an embryo and the death of a fetus.” Opinion 2 Stella Young a disability activist is pro choice. Stella has osteogenesis imperfecta and says she doesn’t consider her disease to be a bad thing but instead something that has “enriched” her and her families lives.
She believes that if we lived in a society where rights were equal, disabilities and genetic defects wouldn’t be seen as a disadvantage. She however believes that is should be the choice of the couple to whether or not they believe they can parent a child with a disease. She mentions that people who ask “what about the suffering” come from positions of privilege and ignorance. She states the assumption that my life has involved suffering is prejudice. She thinks that it should be a personal choice and whatever that choice may be should be respected. Opinion 3- Embryologist at fertility associates Mel Barret is for PGD. Mel is a embryologist at Fertility Associates and completely for PGD. She says it’s an excellent way to help families decrease the amount of disease not only in their family but in society. Mel has a 95% success rate and suggests that although the process is long and invasive the end result is worth it. Mel is however bias as it is her job to promote her work in order to gain money and a future job for …show more content…
herself. Personally I agree with the procedure of PGD to an extent.
I believe that it is a personal choice and if there is any way you can avoid carrying a severe and deathly disease to the next generation then why wouldn’t you do it? PGD can help increase the chance of a couple to conceive and reduce miscarriages without having to rely on a donor or surrogate- the child will be biological. Although the process is expensive, lengthy and intense, no one would put themselves through that if this isn’t what they wanted- the benefits outweigh the flaws. Although PGD is destroying the potential for life, the embryo wouldn’t have a heart beat nor a functioning brain and every month women lose eggs during their period. I also believe that it is ok to discard an embryo that is a carrier. If you can completely discard the genetic disorder from your family then future generations will not have to worry about and go through the same process. PGD is completely legal in New Zealand and you have the opportunity to not only prevent but stop the suffering that you may have seen firsthand from another family member. I don’t however agree with sex selection. I don’t believe that your gender is a disease and something that should be controlled. Also gender imbalance is a current problem in India since the last five decades the sex ratio has been moving around 930 of females to that of 1000 of males. This issue could become a very real problem in our current society today with proof from Australia in
2004 with couples favoring female embryos to male embryos 8:2. Similarly with designer babies, personality and intelligence are taught and earned- I believe it’s unnatural to choose how intelligent a child is and the quality of a child's personality. I also don’t agree with selecting and editing embryos for beauty. This could not only potentially increase discrimination against parents and designer babies but in the future if this technology takes off, those babies who haven’t been artificially enhanced. I believe PGD should be used for selecting against serious and severe genetic defects not as a superficial, cosmetic tool. I agree with everything that is legal in New Zealand today regarding PGD as it can prevent families from carrying severe and deathly genetic defects to the next generation. My proposed actions would be to raise awareness about this topic-before biology I had no idea what PGD was. Society doesn’t really address it that publicly and not everyone understands the reason behind why couples are choosing to use this technology. I believe embryologists need to go around schools and educate teenagers about what this technology can do- due to the fact 40-60% of new Zealanders will encounter a genetic defect in their life time. Because virtually everything is online, a more clear and general page should be set up. I found that fertility associates and other big company’s websites are quite daunting and sites are filled with confusing technical terms that are hard to understand as well as leaving out some important information and statistics. I believe this would be effective as it would be more accessible and if it was simplified more people would be willing to understand. Personally I could bring up PGD in social situations around friends and families. But considering my age at this point in time, PGD is not yet relevant to myself or any of my friends or family. I could also put up a few posters round the school however in terms of society and the world this will not be that effective. I would also suggest increasing the number of government funded cycles as this would increase the pregnancy success rate, and aid those who are finically disadvantaged. I feel this would be very effective as the waiting list would be tended to faster meaning more couples are able to conceive. However I have no relation to the government and I doubt they would consider a 17 year olds proposal- especially since the government has various other programs in need of funding. The sources of information I have obtained is reasonably reliable as I have been on pages of companies like Fertility Associates and The Fertility Institutes. However I have also been on websites that are set out more like a university paper. These papers are written generally by one person or a group of like-minded individuals. These usually lean in the direction of their viewpoints regarding the procedure of PGD. For example The Nathaniel centers website- New Zealand bioethics center because of their morals and views against PGD and conceiving artificially their information was reasonably bias towards the argument against PGD. I also think the government should give more support and funding to those women over 37. If the government funded and supported those women at a younger age beaus their fertility rates are higher they may not have to go through more than one cycle of IVF meaning the government will be spending less money on PGD fees.
“I felt I could do good for other persons with disabilities precisely because I had authority from that medical degree.” This line makes the reader stop for a moment and really evaluate what has been said, due to the contrary effect that was intimated from the beginning. The switch from negativity to positivity demonstrates the change from the author’s feeling has changed and how society has changed.This revelation brings us to the end, how she said she hopes the next generation will see things differently, “Disability right thus aren’t something we seek only for others. We must also seem them for the ones we love and for ourselves.” The author stating this at the very end reflects people who have the disability need to help themselves and have disability right, not just looking for help from others.
This is because I do not see the human embryo as being alive, a view even supported by the Church of Scotland, a group against therapeutic cloning, as they are “unsure about when life begins” in regards to the embryo. As the embryo is not alive, “killing” it to benefit a large number of people who would no longer suffer is morally acceptable. It would also prevent any suffering from anything similar ever again, again justifying using embryos for therapeutic cloning; a contrasting view to this would be the view of the Roman Catholic Church who believe that the human embryo is a part of God, and therefore harming the embryo is harming God. Therefore they completely disallow the collection of STEM cells from embryos and ignore the positive consequences that are a result of using STEM cells from
Most serious structure with regards to Osteogenesis Imperfecta , the greater part of these cases are endless in great conditions, which means the vast majority of the cases wind up in premature birth by the guardians or unnatural birth cycle by nature . In any case, a portion of the uncommon cases that do survive present breathing challenges much of the time deadly at or soon after birth, regularly because of respiratory
There are many different beliefs floating around Christian as well as secular circles as to what it means to be “pro-life”. Some claim that this view equates all forms of contraception to abortion while others claim that to be “pro-life” one must only be against abortion. In his book The Pro-Life/Choice Debate, Mark Herring summarizes the Humanae Vitae, a document released by Pope Paul VI in the late 1960s, saying “it warns against using contraceptives and engaging in sexual relations for their own sake…” The stance that will be taken in this paper will be that to be “pro-life” is to be against abortion and not contraception. Equating all forms of contraception to that of abortion is an ill-founded and uneducated claim that does more to hurt the perception and potential power of the pro-life movement than it does to help it. It allows the discussion to veer far off the path, as can be seen in Christina Page’s book How the Pro-Choice Movemen...
Our own society and Gattaca’s society moral codes are different, therefore, we both approach life very differently. Gattaca envision the world would be perfect with “designer babies”, but did suffer an unequal class men and genetic discrimination. For us, without the freely of PGD, we’re dealing with many disorders and syndromes. In “God and Morality” by Cahn, he stated multiple times that by gods, murder is immoral. By discarding the embryos with the potential of disorders, are they throwing away human beings? I believe so. Since embryos are in the process of developing, many argued that embryos are not human being. Mainly the reason being that because it isn 't fully developed, but neither is four-year-old. A human is not fully developed until the late teens to mid twenties, some mature in variety of different ways. Another reasons being embryos aren 't really alive. Embryos are in the process of development, therefore, it’s growing, it’s responding, it’s fueling by food and oxygen, the basics essential to a living being. Embryos are
"This is the heart of our struggle over abortion, for it is a struggle between gods." said United Methodist pastor Reverend Marc Rogers. "The worship of this false god, the god of abstraction, is killing us literally - - killing not only unborn children, but killing our nation and our church." The FIGO Committee for the Study of Ethical Aspects for Human Reproduction does not agree with this view. "Selective reduction of a multiple pregnancy is not an abortion procedure because the intention is that the pregnancy continues," says the Committee. In many cases, if no fetuses are aborted, all of the fetuses will die. A couple that has had their first success at getting pregnant after a long time of infertility, whether by in vetro fertilization or through sex, is not guaranteed to have a second chance at having children. Often, a fetus in the womb will contract disease that could potentially spread to the others, also causing risk for failure. Using selective reduction to increase the chances of having any children at all instead of no children should not be looked down upon by anyone.
Religion has always played a major role in the controversy over the lives of embryos. Catholicism is one of the major religions against pro-choice and stem cell research. “Humans as co creators with God have a special responsibility or mission that requires ‘accepting and serving life’ especially life ‘when it is at its weakest.’ This weakness and vulnerability is especially evident in human life at its beginning and its end. Thus, the embryo is in special need of protection,” says Aline H.Kalbain the author of Stem Cells and the Catholic Church (pg. 241). In his essay, he lays down the five main arguments that the Pope has made when confronted with the morality of stem cell research and abortion. He says that from the mome...
Osteogenesis imperfecta (OI), also known as brittle bone disease, is a rare genetic disorder with the main characteristic being that the bones break very easily, usually for no apparent reason. The major cause of osteogenesis imperfecta is a mutation in the genes that produce collagen. Collagen is the main protein that works toward the production of connective tissue. Individuals with this disorder will produce less collagen than needed, which causes the bone development to be endangered. This could result in bone deformities. There are four types of osteogenesis imperfecta, and in all four types you will see bone fragility with multiple fractures and bone deformities.
In the modern society with high technologies and immense amount of medical knowledge, various diseases’ have absolute treatments and diagnosis. Most of the time, patients would not have to worry about whether the disease will harm them again after their treatments. Unfortunately, some diseases can not be treated. The bone disease, osteogenesis imperfecta, is one of those rare, genetic disease that scientists had not found an absolute treatment that can eradicate it and ease the patient’s difficulties.
The big picture. Where the two schools of medicine differ is in philosophy. Doctors of osteopathy "treat people, not just symptoms," says Karen Nichols, dean of the Chicago College of Osteopathic Medicine. "The course list looks exactly the same, but the M.D.'s focus is on discrete organs. The osteopathic focus is that all of those pieces are interrelated. You can't affect one with out affecting another." That means paying more than simple lip service to the idea of the "whole" patient: It means that diagnosis and treatment rely on an examination of a person's environment and family and general situation as well as his or her body. Not surprisingly, about 65 percent of the nation's 52,000 licensed osteopaths (by comparison, the country boasts at least 900,000 M.D.'s) are primary-care physicians. The American Association of Colleges of Osteopathic Medicine has a description of osteopathic training, as well as short profiles of 20 schools, at www.aacom.org. The D.O. programs and their contact information are listed in the directory section of this book.
In his article he addresses the concern for discarding the embryos, possible harm to the handicapped, and the nature of PGD. In his article, he claims an 8-cell embryo cannot form consciousness and doesn't have the capacity to feel pain prior to ten weeks. He also attempts to question the concern for already existing handicapped people, sympathizing with them, but also making clear that we have no moral obligation to create more handicapped people for moral concerns regarding their population. As he tries to argue his support for PGD, Gavaghan acknowledges that there are possible reasons to be against PGD, but he also makes clear that he believes the benefit it has to society outweighs these moral concerns. In light of his argument, I agree that there are negative consequences to making the treatment available, that are also clearly portrayed in the movie.
Osteogenesis imperfecta (OI) is a rare, inherited connective tissue disorder that results in bone fragility and spontaneous fractures. A dominantly inherited form of OI is commonly associated with mutations in genes coding for type I collagen. However, recessive forms of OI can occur due to mutations of collagen modifying genes such as cartilage-associated protein (CRTAP) and prolyl-3-hydroxylase 1 (LEPRE1, P3H1). CRTAP and P3H1 are part of a regulatory compound (which also includes Cyclophilin B) of type I collagen. The goal for this project was to generate a purified compound of CRTAP and P3H1 to acquire a crystal structure. Because CRTAP and P3H1 are mutually-dependent, each gene was cloned into one vector at different multiple cloning sites to co-express the proteins in bacteria.
...dure because they believe that an embryo is a living human being. If an embryo is defective, it is discarded, and to many that is equivalent to an abortion. Is this cycle really lowering the abortion numbers, or just making it less painful to the parents because they have many more embryos waiting for their turn?
However, the real question is, to what extent is this process of conception if you will, “morally right”, and if even right at all? Morally speaking, I believe that genetic engineering in any way should only be used in extreme circumstances. Such as, if the natural method of conception isn't possible due to the parents. In that case then I believe genetic engineering should be the last resort, but only if the genetic engineering changes take place to provide a healthy child, and not to give this child any known or unknown advantages over other children that are born "the natural
Prenatal genetic screening in particular is a polarizing topic of discussion, more specifically, preimplantation genetic diagnosis (PGD). PGD is one of the two techniques commonly used to genetically screen embryos in vitro; it is usually done at the eight-cell stage of division. PGD is most often performed when there is the risk that one or both parents carry disease-causing mutations. It is extensively used by high-risk individuals trying to conceive babes who will be free of particular mutations. PGD can test for over 50 genetic conditions and even allows for sex selection if there are underlying gender-associated medical conditions. When the results are satisfactory, the selected embryo is implanted into the mother’s uterus. While a controversial technique, preimplantation genetic diagnosis is one example of some of the good genetic testing can do, more benefits will be furthe...