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How confucianism affected Chinese society
Positive and negative effects of Confucianism on society
How confucianism affected Chinese society
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The importance of order and structure varies from culture to culture; in some cultures, it is taught that order, structure and control are key, like in Confucian teachings. There are also eras which embrace the idea of order like the Eighteenth Century, also known as "The Age of Enlightenment". However there are eras like the Romantic period which believed that order was unimportant and emphasized the importance of freedom from constrictive rules. In Confucianism, strict rules on social relationships are given main focus because it was believed to maintain balance between people. People of the Eighteenth Century era would be able to appreciate the teachings of Confucianism because it valued balance and order. The Romantic era, however, would …show more content…
Confucius, the founder of Confucianism, believed that tradition would lead the people back to harmony because during that time war was bring about much turmoil and people were needlessly dying. Confucius believed that creating a social order and going back to tradition would cure their problems. One of Confucius ' teachings, Li: Proper Rituals, explains the importance of performing rituals the traditional way. It was believed that performing rituals rationally and properly would cultivate one 's character. Another teaching of Confucianism that dealt with was the way of Wen, the arts of peace. It was tradition for sages of Confucianism to be trained in the way of Wen and Li: Proper Rituals. The sages were taught several the arts of peace which included writing in calligraphy, playing instruments , writing poetry and other activities. There was also a particular way one must do these activities. According to Li: Proper Rituals, the sage must be in the correct frame of mind to do these activities and the movements were also required to be done in the correct way to allow the flow of Chi throughout their bodies. An example of a these Wen and Li being used together is when the sage Yuan Jung-ping plays the song "Lament of Departure" on the Guqin, a traditional Chinese instrument and later writes the lyrics of the song …show more content…
One of the popular forms of Eighteenth Century music was the Sonata Form. This form allowed the music to be balanced and orderly. Sonata Form had three parts, the exposition, the development and the recapitulation. In each of the parts are two themes. As the song is played, the theme changes from what it originally started off with in the exposition and then returns to it in the recapitulation. This creates a balance in the musical piece and creates a sense of satisfaction in the listener. An example of a musical piece that puts the Sonata Form in use is Wolfgang Amadeus Mozart 's "Eine Kleine Nachtmusik, K.525
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
The roots of this form can be traced to the simple binary form of the baroque era. With binary, the two sections are thematically similar with a sameness of texture and theme throughout the movement. The term sonata originally referred to instrumental music, not a particular form of composition. The Baroque sonata can be traced back to an instrumental song of the late Renaissance called canzon da sonar. This leads eventually to the trio sonata, for four instruments despite its name, which consisted of two melody instruments, a chord playing instrument, and a basso continuo. Along with the trio sonata, there was the solo sonata that was written primarily for a melody instrument and a basso continuo. In the late 1600s, the word sonata was associated with sonate da chiesa, for church, and sonate da camera, for chamber.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
The teachings according to Confucius refer to Confucianism. Confucianism is the multifarious classification of ethical, collective, political and pious philosophy developed by Confucius and the old Chinese practices (Bertrand, 1999). Confucianism aim is actually making an individual honorable but also making such an individual the character of learning and of proper manners. The ideal and faultless man has to combine the characters of a saint, an intellectual and gentleman. Confucianism is a religious conviction whose adulation is focused on offerings to the dead. The idea of responsibility is extensive beyond the precincts of morals and holds close to the minutiae of daily living.
Confucianism is a religious philosophy formed by the Chinese philosopher Kung-fu-Tsu. This philosophy came out of need during the warring states period of Chinese history. K'ung-fu-Tsu was a teacher at the hundred schools. His prime concern was the improvement of society. Confucianism has no gods, and the only written history of this religion is in the Analects, a collection of his responses to his disciple's questions. K'ung-fu-Tsu believed that the improvement of society was the responsibility of the ruler and that the quality of government depended on the ruler's moral character. This new way meant concern for others and adherance to the golden rule. Confucianism has had a greater and longer lasting influence on China than that of any other religious philosophy.
First, let’s begin by looking at the form Mozart created the symphony in. Mozart uses the sonata form for this composition, which became the most widely used form during the Classical Period. Sonata form presents a series of procedures for the appropriate structuring of a piece. Sonatas
Confucius’s ideas were described as traditional, and he often talked about a time when the rulers would look after the people; “the inferiors followed their superiors; parents and children, husbands and wives, and everyone worked together and did what was expected of them.” Confucius described the importance of family and “considered the family as the basic unit of society.” He emphasized the importance of children obeying their parents. The teachings of Confucius were similar to a hierarchy; “the senior leads and protects; the junior supports and obeys.” For example the relationships between husband and wife, older and younger siblings, and the relationships between friends all had a hierarchy (patheos.org 1).
His compositions are considered to have led to the development of the sonata form. This was still evident late in his career. Piano Sonata No. 62 in E-flat major (Hob. XVI:52) consists of short, balanced melodic phrases of two, four or sometimes six bars. Each melody in the exposition is evenly divided into an antecedent phrase and a consequent phrase; question and answer. This is a typical characteristic of the Classical Period which obsessed over clarity of structure. Similarly, Beethoven’s Piano Sonata No. 1 in F minor Op. 2, No.1 is clearly divided into an exposition, development and recapitulation. Its lucid exposition of melodic material occurs in balanced melodic phrases. Both of these works contain short codas to each section. The fact that Beethoven’s sonata was written one year after Haydn’s, whilst he was still a student of Haydn’s, highlights the influence of Haydn over Beethoven during the early stage of his
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
Analects, a compilation of Confucius’ teachings, is greatly recognized as a work of utmost importance and influence in the Chinese culture. The book conveys Confucius’ beliefs on a wide variety of topics, including propriety, education, family relations, and government in efforts to enhance social order.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Is man naturally good or is he evil? This question has not only been pondered by countless philosophers, but also by religious leaders around the world. Most often a single religious faith believes in either one or the other, and often these beliefs tend to create a certain world-view which dictates much of the faith. However, in some cases such as the one I will be discussing, two religious dignitaries do not agree and the repercussions of this can be found throughout the religion. The two men are Mencius, an early pupil of Confucius and Hsun Tzu, a later follower of the same faith. Mencius believed that each man, born of woman, would be naturally good and Hsun Tzu believed almost the complete opposite. Through Mencius and Hsun Tzu’s differing beliefs on human nature a completely different world view was formed for each and it’s effect on their ideas and more importantly a young religion were apparent.
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.
Legge, James, Trans. Confucius — Confucian Analects, The Great Learning, and the Doctrine of the Mean. New York: Dover Publications, 1971.
The teachings of Confucius put order, hierarchy and social harmony over individual egoism, that is, the person is subject to the strict system of laws, obligations and rituals. Social relations are based on the criteria of age, sex and generation: in the political sphere, the governed render their maximum loyalty to the governor, while in the family, the children obey the father, the younger brother obeys the older one and, finally, the wife obeys the husband. In the different stages of life, women are always under masculine authority. As a young girl, she must obey her father, when she marries, her husband, and finally, when she becomes a widow, her