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Nation of islam movement
Nation of islam movement
Nation of islam movement
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The first artifact I chose was an oral history interview of Imam Furqan talking about the early African-American muslim community in Atlanta. In this interview, Imam Furqan discussed about how he converted from Christianity to Islam. He started off saying that by the age of fifteen, he started to have doubts and uncertainty about his religion. One day at the YMCA, he met a group of Muslims and started to observe them. He asked them what their beliefs were and what type of religion they had. He had an inspiring conversation with them and acknowledged their firm beliefs. After that, he went to a Muslim meeting and it really grasped his attention. He found out that Muslims were very nice and intelligent people unlike the rumors he had heard about them being violent. When he went home that night, he reexamined his beliefs and realized his current beliefs were wrong. He then decided to be neutral and claimed no religion. Then one day, he went back to the Muslims and decided to become a Muslim himself. …show more content…
My artifact is a primary source because Imam Furqan lived through these events and experienced it himself.
Imam Furqan’s interview informed me of the history of the Nation of Islam. Imam Furqan was attracted to the Nation of Islam because of the concepts of unity, morals, and discipline. Also, the Nation was very organized and neat. The Nation gave each individual African-American a sense of identity and strength for his or herself. It told them that they could things totally independent of white people. In addition, he also stated that the Nation had no tolerance for laziness and ignorance. As a result the Nation taught them to work and become
industrialized. Finally, I chose this artifact because it showed me how the early African-American Muslim community in Atlanta was very united and organized. They had a strict code of morals that everyone was to abide to. It maintained discipline and created an environment everyone was able to live in. The second artifact I chose was a scrapbook covering the history and tenets of Islam in America which dates back to the mid 1980s. This scrapbook contains newspaper, clippings, and flyers that the Nation of Islam handed out. The scrapbook was comprised of all the news regarding the Nation of Islam and religious texts such as Quran verses and Hadith. In this scrapbook there were articles discussing the oneness of god and his attributes. Also, it had a lot of information about the duties and demands you were obligated to perform as a Muslim such as salat and the payment of zakat. It also taught you how to pray if you didn't know how to. Holidays such as Eid-uf-Fitr and its requirements were also mentioned in the newspaper. In addition, there was a section in the scrapbook where the arabic language was discussed in great detail. There were also articles that talked about the Arabic language contributions to Muslim culture. However, the scrapbook was not only composed of religious matters. Political matters such as Muslim voting rights and the eradication of oppression was only discussed within the newspaper. This scrapbook is an example of a primary source. These flyers, newspapers, and clippings are actual text that they published. In addition, we are being told by the Nation of Islam about their beliefs and way of life. Finally, I chose this artifact to be able to learn what the Nation of Islam discussed and their belief systems. By examining this scrapbook, I have learned that the Nation of Islam was very organized and well regulated. The newspapers and flyers contained a great deal of information and very important discussions. It was by this unification that the Nation of Islam was able to flourish and expand.
Malcolm believed that Negro in America were lost. He was a strong advocate for tying race religion and together. “We don’t separate our color from our religion ”(25pg ). Islam is the native religion of black people, but when they
The Nation of Islam emerged as a very powerful organization during the 1960s. One of the Nation?s key goals was to create an independent Black America. It further preached about the White man as the devil, thus instilling faith within its followers that White society will be decimated, and Black society will prevail. Through these powerful messages, the Nation of Islam gave African-Americans a claim to divinity and created the notion of Black supremacy. However, in attempting to cement these ideas, the Nation of Islam?s message became extreme to the point of absurdity. While James Baldwin expounds on this irrationality in ?Down at the Cross?, he also understands and agrees with the underlying motivation behind the Nation?s absurd claims.
During the Taliban, many officials were able to manipulate the system and abuse their power. Malala recalls Maulana Fazlullah as “a 28-year-old who used to operate the pulley chair to cross the Swat River and whose right leg dragged because of childhood polio (Yousafzai 112).” Fazlullah reminds me of the famous German exploiter, Adolf Hitler, who belonged to the Nazi’s. The Nazis had a strong hatred towards Jews, just as the Taliban did towards non-Muslims. The Nazis wanted to kill the people who they thought weren't as superior as them. The Nazi’s seized the rights and dignity of many Jews in Germany. Just like Hitler, Fazlullah was able to adopt a very prudent strategy which aided him in getting followers throughout the land of Swat. At first, Fazlullah introduced himself as an Islamic reformer and interpreter of the Quran (Yousafzai 112). His station was able to provide wise statements by which enabled him to persuade the listeners into following his beliefs. After spreading the wise words to the people of the valley, he began to exploit ignorance throughout the
According to Wallace Fard, “Christianity was the white man’s religion.” Do to this thought; Fard founded the Nation Of Islam in the 1930s. It was believed that Christianity was forced upon the African Americans during slavery. Members of the Nation of Islam worship Allah as their God, and
In 1961 James Baldwin met Elijah Muhammad, the leader of the Nation of Islam movement at the time. Baldwin’s experience within the Christian Church prior to his meeting with Elijah helped him analyze the Nation of Islam. This also allowed him to draw parallels between the Nation of Islam movement and the Christian Church. How James Baldwin understood the way the Christian Church worked, and a close look at the Nation of Islam, brings to light the credibility of organized religions.
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
Malcolm X was often encountered by Muslims from other countries who wished to “enlighten” him with what they felt was true Islam. He was initially very skeptical towards these claims but eventually his curiosity got the better of him. To get to know the religion better, Malcolm was directed by his friends to an Egyptian professor in New York, Dr. Mahmoud Youssef
For forty-one year’s Muhammad spread the word of the Nation of Islam, slowly but steadily attracting new members (biography.com). Muhammad built the religion from a small fringe group into a large and complex organization that attracted controversy along with its new prominence (biography.com). His legacy within the Nation of Islam intact, Muhammad, or simply “The Prophet,” is widely remembered for transforming a small temple into a nationwide movement with hundreds of thousands of devoted followers, culminating in an irrevocable effect on black culture and U.S. history (blackhistorynow.com).
Malcolm set everything in motion when he converted to the Nation of Islam, an African American movement that combined elements of Islam with Black Nationalism. While in prison, his siblings persuaded him to write to the Nation’s leader, Elijah Muhammad. X was uneasy at first, but came around shortly. Malcolm wrote Muhammad a one-page letter each day in curiosity about the Nation of Islam. Muhammad replied as the “Messenger of Allah” welcoming Malcolm into the “true knowledge” (Haley 195). Before X’s release in nineteen fifty-two, he went under an intense self-educated program by reading books in the prison library, and even memorizing an entire dictionary. He also sharpened his forensic skills by participating in debate classes. When Malcolm was released from prison he had his first official visit with Muhammad in Chicago, he devoted his life to the Muslim ministry. Soon Malcolm began traveling and preaching with other ministers. He picked up their techniques and devoured their knowledge. Malcolm quickly rose in the Nation of Islam ranks becoming minister of Temple number eleven in Boston and Muhammad’s most effective recruiter and spokesman. Soon after, X was rewarded minister of Temple number seven in Harlem, New York, the largest and most prestigious after the Chicago Headquarters and eventually named the National Representative of the Nation of Islam, second in rank behind Muhammad himself. Under X’s lieutenancy the nation claimed a membership of five-hundred thousand, as the numbers grew X’s teachings began to change; he wanted to make a vast difference. He spread the glorious history of African Americans. He urged the Nation to become more active in the civil rights protest instead of being a critic on the side. X articulated the Nation’s racial doctrines of evil
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
The Gullah is a community that lives in the coastal parts of South Carolina, Georgia, and Virginia where they fish and farm. The ancestors of the Gullah trace back to Charleston, South Carolina, where there was a port for the Atlantic Slave trade, which was the most commonly used port in North America. Gullah is “more than simply the language and name of a people. It encompasses the essence of struggle, spirituality, perseverance and tradition” (South Carolina Business and Industry). Their relatives are West Africans who suffered many hardships and are honored and remembered by a rare preservation of African culture that the Gullah keeps alive. The Gullah truly live by the meaningful words that “If you don’t know where you’re going, you should know where you came from” (U.S. Department of State). They use African names, carry on African folktales, and create African craftwork. The Gullah have been able to maintain their African heritage because they are secluded from other influences because of the isolation of the Sea Islands.
This paper will discuss the different stages of thought processes the former Nation of Islam minister, Malcolm X went through during his lifetime in terms of how he viewed white people, but more specifically “the white man” in America. The reason the focus is on White Americans is because these were the people outside of the Nation of Islam that shaped his life good or bad and put him on the path where he eventually transformed from Malcolm Little to Malcolm X who was one of the most polarizing and controversial figures during his lifetime and even nearly 50 years after his death the name Malcolm X causes certain people to shudder. Malcolm X became a well-known figure during the 50’s and 60’s during the civil rights movement which involved figures such as Martin Luther King Jr. This was a pivotal era in American history because for the first time that there was major push towards full rights for African Americans. When Malcolm X came on the scene he put fear into White people because they weren’t used to hearing the truth about race relations in America and many of them felt that things were just fine because they themselves were living life high on the hog while at the same time exploiting Blacks. Because this type of talk from a black person was new to them they misinterpreted his views as “hate speech” and accused him of trying to incite violence when he was simply trying wake his people up to properly deal with what was happening to them.
The NOI was founded by Wallace D Ford in 1930, with Elijah Mohammed as the “prophet,” later replaced by the more famous. Malcolm X. The Nation of Islam hated white America as much as white America hated them. They are all a lot. They campaigned for equality but segregation to remain. separate, but to gain the same facilities as white people had and not.
...e and perseverance, another lesson taught by Malcolm X. He states in his Letters from Mecca, that brotherhood can save America from imminent racial disaster and remove the “cancer of racism” (Griffith, 516). Even though the media made him look bad, he knew that he could not lash out, get frustrated and give up. He kept going. He never gave up and today he is looked back upon to be one of the greatest men in American history due to his efforts in changing America. To end, while many take some time to learn about the truth, several others believe what they hear and spread the lies. The truth can only be found if one seeks it and in order to seek the truth ignorance and blind belief needs to be eliminated. America was founded on the basis of freedom of religion and that is what Americans need to continue to uphold by educating themselves and accepting all religions.
E. Anway, Carol, L (Dec 95) Daughters Of Another Path: Experiences Of American Women Choosing Islam. Missouri: Yawna Publications.