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The Nation of Islam: A Source of Hope
In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many blacks started to look toward Islam as a way out. The Nation provided an escape from the harsh racial treatment and discrimination that was going on during the time. The brutality of the police is a great example. Within the Nation, however, some political moves were also taken towards blacks acquiring their civil and human rights. The Nation’s efforts seemed to be at it’s all time high from 1960-1965 during the time Muhammad and Malcolm X, as his right hand man, led the Nation. After that time period however, the nation seemed to fall apart. Once Malcolm X was dismissed from the Nation, the Nation and it’s followers seemed to become a bit quieter. It was more than likely due to the fact that after Muhammad’s death, the Nation split into different paths and even in a new direction.
Before the Nation of Islam became widespread throughout the black community, Elijah Poole was busy having his life formed and shaped to the point that would eventually lead him into becoming the leader of Nation of Is...
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“In the Muslim mainstream” The Christian Century, Oct 26, 1994 v111 n30 p978 (2)
http://web4.infotrac.galegroup.com/itw/infomark/445/629/49925478w4/purl=rc1_EAIM_0_A15897641&dyn=19!xrn_5_0_A15897641?sw_aep=uiuc
Bellinger, Larry. " A new Farrakhan? The Nation of Islam leans toward the mainstream."
Sojourners, May-June 2002 v31 i3 p16 (2). http://web4.infotrac.galegroup.com/itw/infomark/445/629/49925478w4/purl=rc1_EAIM_0_A85172355&dyn=12!prv_3_0_A85172355?sw_aep=uiuc
Marsh, Clifton. 1996 From Black Muslims to Muslims: the Resurrection,
Transformation, and Change of the Lost-Found Nation of Islam in America, 1930-1995 Maryland: Scarecrow Press, Inc.,
Alexander, Amy. ed,1998. The Farrakhan Factor: African-American Writers on
Leadership, Nationhood, and Minister Louis Farrakhn. New York: Grove Press
Malcolm believed that Negro in America were lost. He was a strong advocate for tying race religion and together. “We don’t separate our color from our religion ”(25pg ). Islam is the native religion of black people, but when they
The Nation of Islam emerged as a very powerful organization during the 1960s. One of the Nation?s key goals was to create an independent Black America. It further preached about the White man as the devil, thus instilling faith within its followers that White society will be decimated, and Black society will prevail. Through these powerful messages, the Nation of Islam gave African-Americans a claim to divinity and created the notion of Black supremacy. However, in attempting to cement these ideas, the Nation of Islam?s message became extreme to the point of absurdity. While James Baldwin expounds on this irrationality in ?Down at the Cross?, he also understands and agrees with the underlying motivation behind the Nation?s absurd claims.
According to Wallace Fard, “Christianity was the white man’s religion.” Do to this thought; Fard founded the Nation Of Islam in the 1930s. It was believed that Christianity was forced upon the African Americans during slavery. Members of the Nation of Islam worship Allah as their God, and
In 1930 Wallace D. Fard gave birth to the Nation of Islam movement. He began in Detroit going door to door preaching to black families about his remedy for their problems. He tried replacing their beliefs with his own, for solving their problems. Fard had three main ideas that laid the foundation for his “remedy”. He wanted black separatism, everyone to know that white men are evil (which was not hard for African Americans to believe since the idea already lived within their minds), and to show the inadequacy of Christianity to African Americans. During this period Fard recruited Elijah Poole, changed Elijah’s name to Elijah Muhammad and developed him into his Chief Minister. With the mysterious disappearance of Fard in 1934, Elijah took over the movement. Elijah was born in Sandersville, Georgia in 1897 as the seventh of twelve children. He barely finished the third grade before dropping out to work in the fields to help support his family (Muhammad 1+). During his childhood Elijah witnessed a lynching right before his eyes; different accounts vary on whom he actually saw lynched. In Baldwin’s account in “Down at the Cross,” he says he saw his father lynched befo...
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
If there was any one man who demonstrated the anger, the struggle, and the beliefs of African Americans in the 1960s, that man was Malcolm X. The African American cultural movement of the 1920s lost momentum in the 1930s because of worldwide economic depression. The Great Depression helped to divert attention from cultural to economic matters. Even before the stock market crash of 1929, unemployment and poverty among blacks was exceptionally high. It was under these difficult conditions that Malcolm X experienced his youth in the South. Malcolm X was a very controversial character in his time. He grew up in a very large family. His father hunted rabbits to sell to the white people for money, and his mother stayed home to take care of all the children. Several times when he was young, his family was forced to relocate due to the racist groups that would burn or run them out of their home like the Ku Klux Klan. One of these groups called the Black Legion killed his father by tying him to the railroad tracks. Malcolm’s father had life insurance but was not given to his family because they said that Earl Little had committed suicide. This was quite impossible because his head was bashed in and he tied himself to the railroad. Without his father’s income, Malcolm's family was forced to get government help and food. Applying for this type of assistance brought many white Social Workers into their home. They asked questions and interrogated the entire family. Malcolm’s mother always refused to talk or let them in.
Malcolm X became one of the leading figures during the civil rights movement with his great ideas and speaking abilities. Elijah Muhammad and Malcolm X led the Nation of Islam in the United States. The Nation existed as a growing organization and the government felt that it would turn into a violent association. The FBI became intensely interested in Malcolm after his joining with Elijah Muhammad and began to tap Malcolm X and try to find charges against him so he...
Until the assassination of Dr. Martin Luther King Jr., his life’s work was dedicated to the nonviolent actions of blacks to gain the freedoms they were promised in the Emancipation Proclamation of 1863 by Abraham Lincoln. He believed that “injustice anywhere is a threat to justice everywhere” (King, 1963). These injustices had become so burdensome to blacks that they were “plunged into an abyss of despair” (King, 1963). The nonviolent actions of the sit-ins, boycotts, and marches were so the “individual could rise from the bondage of myths and half-truths…to help men rise from the dark depths of prejudice and racism” and ultimately lead to “inevitably opening the door to negotiation” (King, 1963). Not only was King’s approach effective with the older black generation, it was also successful with white people. They did not feel threatened when approached by King. White people gained a sense of empathy towards the plight of black freedom as King’s promise of nonviolence did not threaten their livelihood. Malcolm X viewed the world similarly to Dr. Martin Luther King Jr., however; his beliefs to changing the status quo were slightly different from his political counterpart. Malcolm X realized that “anger could blind human vision” (X, 1965). In realizing this, X knew that in order to achieve racial freedom blacks had to “forget hypocritical politics and propaganda” (X, 1965). While Malcolm X was more so an advocate for violent forces against white people than King, X merely used force when it became necessary for defense. According to X, “I don’t go for non-violence if it also means a delayed solution. I am for violence if non-violence means we continue postponing a solution to American black man’s problem” (X, 1965). However, this le...
(71) The author states that fear creates the need for power. The Nation of Islam was fearful of the Whites dominating over the Blacks. Fear always dominated the minds of black people. This fear caused Elijah to strive for power to liberate the community. The Nation of Islam wanted absolute control of the White society.
The Nation of Islam consists of people who also call themselves Muslims, but have a more radical approach to their faith. Though both believers of the Nation and Islam are called Muslims, their idea of Islam is very different. Those who believe in the Nation of Islam believe that they are a lost tribe of Israel. They believe that Black people, especially the few in the nation, will one day rule the world. In contrast, the goal of the regular Islamic faith is to simply submit to the will of God.
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
The NOI was founded by Wallace D Ford in 1930, with Elijah Mohammed as the “prophet,” later replaced by the more famous. Malcolm X. The Nation of Islam hated white America as much as white America hated them. They are all a lot. They campaigned for equality but segregation to remain. separate, but to gain the same facilities as white people had and not.
In the 1960s it was a hard time for black Americans. There was a revolution being driven by two well know black civil rights leaders. The first phase of the revolution was driven by a young Islamic black man, Malcolm X, who was a spokesperson for the Nation of Islam. Malcolm X was adamant that blacks needed to take care of their own business. In the issue of black integration in American culture. Malcolm X had the ability to reach any one member of the black nation in America. This revolution was cut short on a sad day in February of 1965, when Malcolm X was assassinated. This left a void in the hearts of the people who he had touched upon in his revolt. This was where things began to get funky.
"The press is so powerful in its image-making role, it can make a criminal look like he 's the victim and make the victim look like he 's the criminal." -- Malcolm X. When Malcolm X and the Nation of Islam rose to popularity through the 1950’s and 1960’s it was highly criticized by the media. Both parties sought to uplift African Americans and pull them from the grasps of white oppression and superiority. Words such as “black supremacists,” “anti-white,” “extremists,” and many others were used in the media to characterize Malcolm X and the NOI. These words misconstrued their real beliefs and were often used to debase and discredit their motives. When addressing issues Malcolm X and the Nation of Islam became victims of distortion by the media and were commonly vilified and misinterpreted.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.