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Impact of culture on identity
How is identity shaped by culture
Identity through race
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What does it mean to talk about ethnicity as an option for an individual? Mary C. Waters address the importance of this question in Optional Ethnicities For Whites Only. She argues how having choice in ethnic identity is the opposite of the idea we perceive; “that one’s identity is a fixed characteristic, reflective of blood ties and given at birth”. Yet there are two major options Waters describes as for White Americans: (1) the option whether to claim any specific ancestry, or to just be “White” or American, or (2) the choice of which European ancestries to include in their description of their identities. These two options exist only for White Americans. This privilege of choice does not apply to any other ethnicity. This issue often goes …show more content…
She gives the example of individuals who identify as Irish on special occasions such as Saint Patrick’s Day. Typically these individuals usually do not belong to any Irish American organizations or affiliate with the Irish culture in their daily lives. They use the symbolic meaning of being Irish that is socially portrayed. This becomes acceptable since white ethnics are open to a wider availability of choices. Unlike minorities, white ethnic’s lives are not deterred of influenced by the color of their skin. Although the idea of equality is mentioned, full equality is not prevalent in today’s society. When questions evolving ethnicity are asked to minorities often they are taken as being offensive. This is because ethnicity creates a social …show more content…
Richard Wright says that there is not Negro problem, that there is only a white problem. He then goes on to explain the hidden assumptions of the idea of racial polarization. Racial polarization is a process where a population is embedded with different levels of diversity among individuals. This diversity creates a separate and distinct divide among racial groups. He describes how blacks are seen as a problem to whites rather than citizens who are entitled to justice and that the term “American” only applies to whites. The concept of whiteness is something that never needs an explanation. It has become so socially enriched in society that it seems acceptable. Race is ultimately a cultural construct with consequences. All minorities groups suffer and are subjected to this social
In ‘Cultural baggage’, Barbara Ehrenreich described her personal experience and opinion about ethnic and religious heritage. Barbara was born in an immigrant family, With all the information she got, Barbara was unable to find her own ethnic identity. While been frustrated and embarrassed for her incapability of locating her own root, she eventually come to realize that she belongs to the race of “none”, those who think for themselves and try new things, and the race of “none” marches on.
Firstly, I identified myself as white. Being white in today’s society means you are automatically given privilege the second that you are born. Skin color is something that you carry with you your whole life. It cannot be changed and it will most likely be used against you or in your benefit at some point in your life. In America being white means that you are on the top of the social hierarchy, and that you are given the
The conflict between race and ethnicity came up throughout the time I administered my questionnaires. In the questionnaires, many people questioned what they should respond to for the question which referenced their “race” or “ethnicity”. Some people saw it as a division and how the terms can be used as a negative term or a positive term to label a group of people.
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
However, there are occasions where labels could hinder a person 's opportunity. In fact, culture is the newest label that society takes into account the most, and to a minority, the main goal is to embed the roots of the old generation into the next generation. Unfortunately, not everyone is able to be versatile today, as a matter of fact, often times white Americans find themselves complaining about the lack of culture that makes other’s diverse. Hsu points out that “to be white is to be culturally broke. … They feel disadvantaged, and they feel marginalized. They don’t have a culture that’s cool or oppositional” (505). What Hsu really means by this is white individual’s envy not coming from a diverse background. An individual has a diverse background when they inherit multiple cultures. This allows for flexibility when choosing what culture to identify with. Although this may be true for some individuals, white Americans today tend to believe that it’s more convenient to identify themselves with the group that appeals to them based on styles and cultural backgrounds. Thus, being culturally broke meant finding the niche that one is accepted into in order, to obtain a diverse identity. Hsu emphasizes that culture is a necessity which in turn allows seeing the flexibility of racial identity throughout his examples. Hsu overlooks what can be considered as an important perception of how racial identity can be inherited, which is seen throughout McBride. Having a white Jewish mother and a black father proved to be a huge challenge for McBride as a child it can be seen thoroughly when he mentions, “I-thought it would be easier if we were just one color, black or white. I didn’t want to be white. My siblings had already instilled the notion of black pride in me. I would have preferred that Mommy were black” (McBride 419). McBride is constantly categorized into two different groups black
“The situation is very different for members of racial minorities, whose lives are strongly influenced by their race or national origin regardless of how much they may choose not to identify themselves in terms of their ancestries.” Quoted by Mary Waters. For non-whites, you cannot turn on and off your ethnic background in order for you to be able to enjoy a certain holiday for one day. It is not as easy as taking off a costume, and being able to ignore that ethnic background until that time of year comes around again where you put on a green shirt to celebrate your “Irish background” for Saint Patrick’s day, you are that ethnicity, and you cannot hide it. When I go out the next day in my everyday clothing, I will not receive harassment for what I wear, and I will not be targeted because I fit a profile of a certain ethnicity, I am white therefore I am “American”? I can possess a symbolic ethnicity, but for many non-whites, it is not an
concerns racial equality in America. The myth of the “Melting Pot” is a farce within American society, which hinders Americans from facing societal equality issues at hand. Only when America decides to face the truth, that society is not equal, and delve into the reasons why such equality is a dream instead of reality. Will society be able to tackle suc...
As many ordinary citizens did judges defined the white race in opposition to blackness or some other form of otherness. Whiteness, thus, was defined in opposition to non-whiteness an opposition that also marked a boundary between privilege and its opposite. One aspect of whiteness, according to some, is its ability to seem perspectiveless, or transparent. Whites do not see themselves as having a race, but simply, people. They do not believe that they think and reason from a white viewpoint, but from a universally valid one; “the truth” what everyone knows. By the same token many whites will strenuously deny that they have benefited from white
Racism (n): the prejudice that members of one race are intrinsically superior to members of other race (Wordnet search, 1), a controversial topic in today’s society, a subject that many people try to sweep under the rug, but yet a detrimental problem that has been present in America since the colonial era. Will this dilemma come to a halt? Can all Americans see each other as equals despite their skin color and nationality; and what role has it played in past generations versus today’s generations and how will it affect our future? Has this on going way of thinking gotten better or worse? These are questions raised when many think about the subject; especially members of American ethnic groups and backgrounds, because most have dealt with racial discrimination in their life time.
Lund and Scipio (2010, p. 36) describes white privilege is in essence an existentialist norm that 's based upon the power and privilege of skin pigmentation. This privilege, to those who enjoy it, is virtually invisible but its racist repercussions are not. There 's a false sense of their privilege being
Ethnicity is made up of many factors and can be seen through various viewpoints. To cut someone’s identity into specifics can be a difficult task depending on what is being looked at and by whom. Nagel sees this when she writes, “As audience change, the socially-defined array of ethnics choices open to the individual changes. This produces a ‘layering’ (Mcbeth 1989) of ethnic identities which combines with the ascriptive character of ethnicity to reveal the negotiated, problematic nature of ethnic identity. (240)” In this she says that one’s ethnicity can be changed or formatted to fit into a bigger field, varying by who is looking into it. Mohr also sees how different perspectives can play as a factor, when talking about immigrants in the United States. Mohr uses the character if Aldo Fabrizi to demonstrate this, Fabrizi calls out William and says, “What do you think of your paisano. He don’t wanna...
The article, “RACE AND ETHNICITY- CHANGING SYMBOL IS OF DOMINANCE AND HIERARCHY IN THE UNITED STATES” by Karen I. Blu is an exceptional work that clearly expounds on the racial and ethnic groups especially in America. Racial and ethnic groupings are gradually becoming popular in the public arena, in which people are shifting their focus on classifying other people on the basis of racial groupings to rather classifying them on the basis of ethnicity. Moreover, race grouping is slowly submerging into ethnic grouping with Black activism being the role player in this (Blu, 1979). The following is a summary of the aforementioned article in how it relates to racial and ethnic groups and response regarding its views.
Whiteness is a term that has been discussed throughout history and through scholarly authors. Whiteness is defined in many ways, according to Kress “pervasive non- presence, its invisibility. Whiteness seems at times to be everywhere and nowhere, even present throughout U.S history, and yest having no definable history of its own. Whiteness as a historically rooted cultural practice is then enacted on the unconscious level. Knowledge the is created from the vantage point of Whiteness thus transforms into “common sense,” while practices or behaviors that are enacted based on the unspoken norms of Whiteness become the only acceptable way of being” (Kress, 2008, pg 43). This definition for example, whiteness has become into hegemony. I define it as racial ideologies that have been established throughout history. Which has formed racial segregation between white and non-whites, and has led to discrimination and injustice. White privilege has also been a factor in whiteness; it’s the privilege that white color people get better benefits
Therefore it has become a source of division within the working class that only works in favor for the bourgeois and capitalist. On the there hand, Ethnicity has a wider concept than race but still can be useful and counterproductive. To begin, one obvious reason why ethnicity is useful because it allows for other cultures, customs to express themselves. Secondly, promotes multiculturalism and diversity. Be that as it may, it is counterproductive and overlapping because the systematic distinctions within ethnicity lead to equality and inequality in society Therefore resulting to racial supremacy and privilege. Given these points, in this paper, I will discuss in details the ways in which the concepts of race and ethnicity are useful and how they are counterproductive with regards to different authors; Peter Wade, Robert Milles, Etienne Balibar, David Nirebeng, Roman Grosfoguel and Joan
Race and ethnicity are two terms that are constantly used in today’s society. Understanding these terms can help people to recognize that color of skin or color of hair does not define a person. These terms connect with history, social interaction, and the overall make up of a person. However America is constantly obsessed with labeling people by the way that they look or the way that they act. America seems to encourage the terms race and ethnicity and continue to divide people into categories. It is interesting to comprehend these terms because they are not going to disappear any time soon. Race and ethnicity are apart of America’s history and will be a part of the future.