Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Reflection on indian literature
Reflection on indian literature
Post colonial indian literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Jack Forbes, a Native American scholar, is the author of Only Approved Indians. This is a collection of seventeen short stories that take in to account the vicissitudes of life for modern-day Indians. The stories are full of humor and irony. The book gets its title from its lead story, ‘Only Approved Indians can Play Made in the USA’ (Howard, 1995). ‘Only Approved Indians can Play Made in the USA’ talks about a basketball match. The story is full of irony. I talks of an Indian basketball team that attends the tournament but it is not allowed to play because its players are allegedly not approved Indians. The story kicks of describing the situation at the second day of the championship. Conventionally, in a basketball tournament, each and every …show more content…
team plays daily, so if the team was disqualified during the second day, then most probably it had played the first match already. Still, to stress the point, the author says that most of the teams were very good, meaning that he had seen them play in the first day. All the teams were very hungry to win, hence they resulted to fighting each other on the basis of their origin in fear of losing. The Indian Sports League had put in place rule for all players.
To be a legible player, one had to be an Approved Indian. An approved Indian in this case had to be of a quarter or more Indian blood. If challenged on their origin, they were supposed to avail their BIA roll numbers. So this makes BIA roll numbers the sole way of determining whether the player in question is Indian or not. This makes it ridiculous since as stated, all official Indians were under the rule of the whites and only the “recognized Indians” were considered Indians regardless of their skin color, what they speak or where they come from. Having “Approved Indian” as the title of the piece creates ridicule and impacts curiosity to the …show more content…
reader. The BIA is an acronym for the Bureau of Indian Affairs. It is an agency of the Federal Government of USA (Bureau of Indian Affairs, n.d.). The bureau is responsible for the protection of Indian legal rights as well as the provision of services to the Native Americans (Parman, 2017). It was founded in 1824, and it has played a great role in the relationship between the Federal Government and the Indians tribes. Its main mission is the enhancement of the quality of life, promotion of economic opportunity, as well as protection and improvement of the trust assets of American Indians, Alaska Natives and Indian tribes (Bureau of Indian Affairs (BIA), 2017). In this story, in the event a player’s origin was questioned and challenged, they were supposed to produce a BIA enrollment card.
This would prove that they are approved Indians hence eligible to play the game. The origin of two players of one team was challenged and they could not produce the BIA roll numbers. One was allegedly Chicano – a person with the origin of Mexico but born in America – since he was heavily built and dark while the other one, apparently looked like an Indian but had a big goatee and a Spanish accent hence the suspicion. The player who was allegedly Chicano was able to speak Papago, and the other player with a goatee claimed that he was a full – blood Tarahumara Indian but still, their team was disqualified in the end. On the other hand, the opponent team had players, where most of them were very white. This brought about a lot of suspicion regarding their origin but all of them had BIA identification cards to prove they were true Indians. The team had one player who had blonde hair. Although in reality he was only about a sixteenth, BIA rolls had been changed for his tribe. There, he became a fourth legally. This shows and emphasizes how wide the term “Indian” could be. There was no much difference between this guys and the guy who was allegedly Chicano. But the difference sets in since he had a BIA card. This shows how important it was to be identified by the Bureau of Indian
Affairs. The story mentions about the tribe Tarahumara, also known as the Rarámuri. They are Native Americans originating from northwest Mexico. They are famous for their ability of long – distance running. The Spanish did not succeed in conquering the people of Tarahumara. Also Jesuit missionaries were unable to fully convert them (Rarámuri people, n.d.). Jack Forbes uses this tribe in the story since it was never under the rule of the whites. The Tarahumara man even narrates how his father and uncle were killed by the whites. Someone asking the man if his tribe was recognized and whether he had a reservation. The people demanded to know the state the tribe was living. He then claimed that his tribe lived free and was not under control of any state. The people claimed that all the official Indians were under the rule of the white man and they were issued with numbers to prove that they were recognized. This proved that the Great Lake Indians were already submissive to the rule of white man and that the authority was responsible for determining who is an Indian and who is not. They claimed the man was not an official Indian. It is very alarming to see Indians very eager to turn against their very own so as to win a basketball game. Since Tarahumaras was not in the BIA dictionary, then they basically did not exist. Disqualification of the team is very unjust and unfair. The tournament is supposed to be for Indians but a team is disqualified because it has Indians – who can even speak their language-but have no BIA cards. This is a very low gesture to render the team unfit making the opponent team which is seemingly “American”, the winner. This shows a lot of hypocrisy.
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
When the word “Native American” is mentioned, the first thing most people will think of is Indian gaming. As many people know, only Native Americans can conduct gaming while people from other ethnicity cannot. This leads to the belief that it is an indirect way for the American government to repay the tribal government for taking their lands. This is partially true. The right to conduct gaming on reservations begins with the Indian Gaming Regulation Act (IGRA). Since its establishment in 1988, hundreds of tribes are able to negotiate an agreement with the governments to operate casinos on reservation lands. However, this is not the only intention of IGRA. Although Congress says that the real purpose of IGRA is to allow Indians to open casinos so tribes can support themselves, it is merely a set of laws that limits the tribe’s right on gaming.
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
He had been surrounded by Indians almost his whole life. From a very young age, he had been taken in by a Pomo Indian family. To think that these weren’t his people was probably upsetting. He had learned the Indian culture and even some of the Pomo Indian language. It didn’t matter if he wasn’t actually Indian biologically. He was nothing less than Indian at heart.
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
In Sacramento, California there are crusades to get rid of school’s with Indian team mascots. There are other offensive team mascots aside from Indian mascots as the Imperial Valley College Arabs and the Hollywood High Sheiks. (Bustillo, 1). People from California are trying to pass a bill AB 2115 that would rid public schools of any racial or ethnic groups. (Boghossian, 1). This has been a issue since the late 1960’s. The National Congress of American Indians has been trying to rid team sports from ...
Before the Pechanga Band of Luiseno Indians, in Riverside California could begin modes gaming operations (Barker 165), there were other Indian tribes taking a gamble with gaming in California during the early 1980’s. Some of these tribes like the Cabazon Band of Mission Indians were operating bingo and poker games on their reservation against state laws. The state of California decided to show its power to the Cabazon Band by using Public Law 280 (1953), which had granted the state criminal jurisdiction over Indian reservations. ...
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
The circumstances the Native American people endured clarify their current issues. American Indians have poor education and a high percent are unemployed when equated to “U.S. all races” (Spector, 2009, p. 205). Many American Indians still live on reservations and work as a
This is because photographers and writers make Indians resemble the Indian stereotype. A photographer in the 1900’s Edward Sheriff Curtis would take a box of paraphernalia to his photo shoots, like wigs, clothes, and backdrops in case he ran into an Indian who did not look the part Curtis would pay these Indians to change their hair or their outfit until they looked like an “Indian”(King, 34). I do not understand why Curtis would continue taking pictures of Indians in these stereotypical outfits, when he knew that they did not look that way; however Curtis was not the only one who created this stereotype. Karl May a writer, wrote a book on Indians, creating all these stereotypes, when in real life May had never even met an Indian. This seems strange that May would write a book validating this stereotype, when he himself had not even met an Indian in person. These stereotypes that were created by people like Curtis and May are unacceptable and as a student, I can help people understand the