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Inequality in the united states
Food waste essay in the us
Food waste essay in the us
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“On Dumpster Diving” by Lars Eighner and “Two Ways to Belong in America” by Bharati Mukheriee are both extremely thought-provoking texts that chronicle society’s treatment of marginalized people in the United States. Although, the speakers are of different ethnicities, nationalities and come from very different backgrounds they both share the common perspective of feeling left behind by society and excluded socioeconomically. On Dumpster Diving explores the financial hardships of living in America and the treatment of the lower class, mass consumption and waste. It highlights the theme of reckless gluttony that is prevalent in American society. Whereas, Two Ways to Belong explores the treatment of immigrants a cultural upheaval, mass division …show more content…
and racial tension from the anti-immigration politics. Despite their differences both offer unique perspectives that can help us improve and evolve as a culture and nation. On Dumpster Diving begins by recounting an American’s story about losing his job of ten years and his dumpster diving journey to survive. The speaker criticizes society’s misconceptions and stigma on dumpster diving and clarifies the different terms that are used. “I have heard people, evidently meaning to be polite, use the word "foraging," but I prefer to reserve that word for gathering nuts and berries and such which I do also according to the season and the opportunity. "Dumpster diving" seems to me to be a little too cute and, in my case, inaccurate because I lack the athletic ability to lower myself into the Dumpsters as the true divers do, much to their increased profit.” The quote highlights how people do not fully understand the lower classes struggle, and often try to minimize it or distort it due to it being highly taboo topic in American society. Two Ways to Belong unfolds with the story of two sisters from India and their ambiguous roles in society. The speaker is an American citizen, whereas her sister Mira is not but they are both long term residents and have contributed to American society for many years. Similar to how people do not understand the speaker’s “scavenging lifestyle” in On Dumpster Diving is how Americans do not fully understand immigrants in Two Ways to Belong. The speaker critiques America’s treatment of her sister as a productive member of society and a school teacher for thirty years. “To my ears, it sounded like the description of a long-enduring, comfortable yet loveless marriage, without risk or recklessness. Have we the right to demand, and to expect, that we be loved? She compares her sister’s relationship with the country that she has lived in for many decades to a “loveless marriage”. She also discusses how she blindly traded her Indian identity to assimilate in an American society that still wouldn’t accept her. She compares her status with her sisters explaining how Mira retained all her Indian qualities and that it is the speaker and not Mira who is the “true freak”. She expresses being mortified that she traded being an “expatriate aristocrat to an immigrant nobody” to live in a country that wouldn’t even accept her new Americanized persona. Next, On Dumpster Diving scrutinizes the wealthy classes’ belligerent wasting of food. In the quote “I am not here by chance; the Dumpsters in this area are very rich. Students throw out many good things, including food. In particular they tend to throw everything out when they move at the end of a semester, before and after breaks, and around midterm when many of them despair of college”. The speaker discusses how college students thoughtlessly discard of perfectly edible food and do not even think to donate it or that someone in need could use it. It also shows the disconnect between the upper and lower classes, and how they do not even consider or think about someone less fortunate then them. The tone of the text shifts to being more aggressive “The student does not know that, and since it is Daddy's money, the student decides not to take a chance” The tone also becomes more direct and there is more clarity on his criticism. The criticism in Two Ways to Belong also further intensifies when the speaker reads ant-immigration sentiments in her local Canadian newspaper “I felt then the same sense of betrayal that Mira feels now.
I will never forget the pain of that sudden turning, and the casual racist outbursts the Green Paper elicited. That sense of betrayal had its desired effect”. The tone of the text also begins to shift as the speaker delves more into her experience living in Canada as an Indian. The speaker feels like the society has turned its back on her and all her efforts to assimilate were futile. This is also comparable the way in which the speaker in On Dumpster Diving feels as though the wealthier class turns its back on the poor. The speaker discusses what is safe to consume from the dumpsters. While the wealthy are wastefully throwing out food, people like …show more content…
him are risking contracting botulism an extremely dangerous and even fatal disease just to survive.
“Although very rare with modern canning methods, botulism is a possibility. Most other forms of food poisoning seldom do lasting harm to a healthy person. But botulism is almost certainly fatal and often the first symptom is death. Except for carbonated beverages, all canned goods should contain a slight vacuum and suck air when first punctured. Bulging, rusty, dented cans and cans that spew when punctured should be avoided, especially when the contents are not very acidic or syrupy.” The speaker is so desperate to survive that he is willing to risk his health and wellbeing. Additionally, the contents of what people discard are also a reflection of society. As the speaker’s dumpster diving journey further unfolds, the speaker discusses his discoveries of illicit drugs, bank statements, bills, alcohol, pornography etc. “I avoid trying to draw conclusions about the people who dump in the Dumpsters I frequent. I think it would be unethical to do so, although I know many people will find the idea of scavenger ethics too funny for words.” The speaker begins to
develop a better understanding of people and humanity when he finds out “sensitive information” about people based on what they throw away. Next, Two Ways to Belong also critiques society by examining the simplicity of her sister’s traditional and Indian nature. “I, for the narrowness of her perspective, her involvement with the mythic depths or the superficial pop culture of this society”. There are many aspects of American culture that the speaker does not agree with. She admires her sister for not trying to change and embody them. Furthermore, the speaker reflects on her decision to marry an American instead of Indian. “I was opting for fluidity, self-invention, blue jeans, and T-shirts, and renouncing 3,000 years (at least) of caste observant, "pure culture" marriage in the Mukherjee family.” The quote represents her romanticized view of American men and the values she was seeking that she is now disillusioned with. In conclusion, On Dumpster Diving and Two Ways to Belong are both interesting texts that highlight struggles of American Society. They both critique the theme of how people fear what they don’t understand. They both also show the division of classes and races in our society. They both shed light on what is not commonly discussed and what areas we need to improve upon to make our country better.
Although Eighner reveals that his chosen lifestyle was to live on another's refuge, he kept in accordance with his acts of superiority and snobbishness by excluding himself from the term "Dumpster Diving." Instead, he preferred to be called a "scavenger because of its frankness in the term." (Eighner, 1993). Furthermore, Eighner, explains that there are rules to abide by when successfully "scavenging" through dumpsters, "using the senses…knowing the dumpsters of a given area…. [and] Why was this discarded?" It is the explanation of the three guidelines Eighner asserts to be superior to 'can scroungers' (Homeless people who rummage through the dumpsters for money). The author further elaborates his snobbishness by revealing that he has tried the heinous lifestyle of "can scroungers," and deduced that only a few dollars could be obtained. Moreover, Eighner states, "one can extract the necessities of life from the dumpsters directly with far less effort than would be required to accumulate the equivalent of cans." (Eighner, 1993). The author stereoty...
According to Mayberry (2009) Lars Eighner, a graduate of the University of Texas, became homeless in 1988 and again in 1995 (p. 351). Some of the accounts from Travels with Lisbeth (1993), a book by Lars Eighner, depicted what he went through and what he found during his homeless state. A homeless person must eat and sleep but may not know where or when this might happen next. The human will to survive enabled Eighner to eat food from a dumpster, reach out to other for handouts, and sleep in places other than a bed with covers.
Over the past few years the white working class has become docile in means of what Sara Palin describes as “Real America”, a thriving class of individuals who pride themselves on worth ethic. However, the article takes the more known impression of this group of Americans by providing the historical upbringing of the “white trash” as it first appeared in print in 1821; similarly, to how Outing Whiteness,
The author, Lars Eighner explains in his informative narrative, “On Dumpster Diving” the lifestyle of living out of a dumpster. Eighner describes the necessary steps to effectively scavenge through dumpsters based on his own anecdotes as he began dumpster diving a year before he became homeless. The lessons he learned from being a dumpster diver was in being complacent to only grab what he needs and not what he wants, because in the end all those things will go to waste. Eighner shares his ideas mainly towards two direct audiences. One of them is directed to people who are dumpster divers themselves, and the other, to individuals who are unaware of how much trash we throw away and waste. However, the author does more than direct how much trash
Didion and Eighner have different styles of writing, but they both created writings with an instructional component. In both pieces of literature, they guide the audience like a mother to child, guiding us step by step in order to perfect the outcome. Joan Didion’s “On Keeping a Notebook” teaches the reader on how to keep note of the past through a notebook. “On Dumpster Diving” written by Lars Eighner, teaches the reader how to successfully dumpster dive and survive. However, Eighner’s piece included many details, whereas Didion’s ideas used examples by flowing from one top to another. It could also be said that Lars Eighner’s piece creates a more thorough analysis on how to dumpster dive. In spite of the fact that the pieces of literature
Homelessness is increasing every year and effecting Americans of different age, ethnicity and religion. In Lars Eighner “On Dumpster Diving” he explains what he went through while being homeless. He describes how and what foods someone should be looking for and to always be conscious of what one is eating because there is always a reason why something has been thrown out. He continues to go into detail about other items that can be found in the dumpster like sheets to sleep on and pieces of paper to write on. Things that can keep him busy through the day. Eighner carefully explains to his readers how being a dumpster diver has become a life style for the homeless and this is how they survive. It’s a way of living and they are comfortable doing it. “I began dumpster diving about a year before I became homeless” (Eighner 713). He tries to bring us into the world of being homeless. It is hard to imagine what it would be like in that situation, and how could surviving as a dumpster diver be a way of survival? As a dumpster diver, Eighner is able to tell us what is ok to eat and have and what is not ok for your health. His essay starts by uttering some guidelines of what is and is not safe to eat. “Eating safely from the dumpsters involves three principles: using common sense for evaluating the food, knowing the dumpsters of the given areas and always ask, “Why was this discarded?” (Eighner 714).
Even if these students have achieved the highest honors and have the brains of an engineer, they aren’t able to reach their greatest potential because they simply do not have documents. Those who are undocumented are doomed to working backbreaking jobs that pay substantially below minimum wage. Spare Parts has challenged and shown me that it takes an immigrant double, or even triple the amount of toil to achieve anything in life. These boys endeavoured through adversities that many of us will never encounter. Luis luckily had a green card, but Lorenzo, Oscar, and Cristian were all living under the fear of deportation. They all wanted more after graduating from Carl Hayden but their dreams quickly vanished because the reality was that they’re illegal immigrants. When we hear the word “immigration”, we automatically think “illegal”, but what we don’t see is that these illegal immigrants are trying to reach their own American Dreams by coming to America. As the author includes Patrick J. Buchanan’s perspective on immigrants, “...families came to the United States to leech off government services.” (35), it shows us how immigrants are perceived.
I agree with his assessment about society’s throw away mentality due to the fact that I have seen it myself first hand. Recently I helped my sister move out of her dorm room at NAU and I was horrified to see all the things and edible food she was just dumping and what was worse, she wasn’t the only one. All of the kids were getting rid of perfectly good items in the dumpster, so it’s no wonder that dumpsters near college campuses are one of Eighner’s favorite places to scavenge. In his article on page 3, Eighner elaborates on student’s wasteful habits, “but in the case of discards from student apartments, the answer may be that the item was discarded through carelessness, ignorance or wastefulness.” I believe agree with Eighner that some people have a pack rat mentality while others just throw it away. My parents are a good example of this and I think it has something to do with the way that they were raised. My mom is a pack rat, holding on to everything as long as possible and giving away to charity what she doesn’t want anymore. She squeezes every last drop out of a toothpaste tube or a shampoo bottle, while my dad will throw it away half empty. My mom was raised in a single parent household, where money was tight and you used what you had… my dad however, was raised in a more affluent home and money flowed more freely. In fact, my mom does her own dumpster diving fairly regularly in our garbage can by rescuing stuff out of the garbage that my dad has thrown away, including belts, pants, shirts and hardly worn tennis shoes. She doesn’t keep the goods, but instead gives it to Goodwill or the church clothing drive. My dad is her antithesis and is definitely part of the throw-away society. My dad has little sentiment attached to stuff and like Eichner mentioned on page 6, “knows there is plenty more where what we came from.” After reflecting on
Most people want to feel like they fit in, but for refugees and immigrants, that feeling was even more important. “Young refugees and immigrants... were caught between the world of their parents and the new world of their friends and schoolmates” (105) and had to choose whether they would vie for the approval of their peers or their family. One young boy on the Fugees soccer team refused to cut his hair because his peers thought it was cool, and ended up being kicked off the team (111). Other young refugees in Clarkston gave in to the allure of gangs, and ended up in a cycle of violence and crime, just for a sense of belonging and safety. “Gangs… promised both belonging and status”(105) and provided a way to become American, despite all the trouble and anguish they put their members in. As adolescents between worlds, young immigrants experience a heightened sense of liminality, when a person “becomes neither here nor there” (221), and struggle with finding out who they are and where they
Canadians view themselves as morally correct, yet the Indigenous peoples are oppressed and discriminated by Canadians. The Aboriginal peoples culture would last longer without Canada since Canada wants to control first, but not by understanding the culture and heritage. Aboriginal peoples express how they felt about the Canadian “Myth of Progress”. Some other works take a more satirical look like “Tidings of Comfort and Joy” but the points still stand. One of the points is Canadians are discriminating the Indigenous peoples to be lazy and corrupt.
The systematic racism and discrimination in America has long lasting effects that began back when Europeans first stepped foot on American soil is still visible today but only not written into the law. This racism has lead to very specific consequences on the Native people in today’s modern world, and while the racism is maybe not as obvious it is still very present. These modern Native peoples fight against the feeling of community as a Native person, and feeling entirely alone and not a part of it. The poem “The Reservation” by Susan Cloud and “The Real Indian Leans Against” by Chrystos examine the different effects and different settings of how their cultures survived but also how so much was lost for them within their own identity.
In America, it is a common misconception that all foreigners are similar; it is believed that they all have similar dreams and each of them end up chasing after the same jobs. However, this is not the case. Not only do immigrants from different countries hold different dreams, but those with a shared background even have varying hopes and dreams for the future. This is evidenced in Bharati Mukherjee’s essay, “Two Ways to Belong in America.” She utilizes several rhetorical strategies in order to show that immigrants have the ability to be assimilated into the American culture, but that they should not be deported if they choose not to conform to said culture.
The world continually changes and yet Canada refuses to change its views on the Indigenous Peoples. In the novel, Motorcycles and Sweetgrass by Drew Hayden Taylor, a community is suffering under the thumb of society. The theme of acceptance in history regardless of the pain and suffering is explored to bring more peace. Assimilation has harmed many Indigenous Peoples and their way of life in the story. Their society needs to change to preserve the history of Indigenous Peoples. Everyone who lives in the community must know the truth of the land they stand on. The truth is vague because the trickster hid the truth to prevent the citizens from knowing who he truly is. In order to achieve peace and order, the social norm should be replaced with
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
The contradicting sentiment of duty and birth in a class society has plagued nations for centuries. The irony of this particular story is the fact that the United States is seen as a classless society for those seeking asylum from persecution in their homelands. Upon arriving, the once wealthy Amir and his father are reduced to the plight of the average American immigrant. Forced to live in meager conditions, in small ethnic societies, their once affluent lives quickly become the exact opposite. By living essentially the same life as Hassan in the United States, it is bittersweet redemption for Amir and his father.