Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Mesopotamia and the Hebrews
Religion: the basis of mesopotamian civilization flashcard
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Mesopotamia and the Hebrews
As a result of many contradictions and repeated stories, when reading the modern Old Testament it can be at times confusing. An opinion shared by many is that this confusion is a consequence of the Old Testament being written in different languages and then later translated into Latin as well as the several English versions by authors who sometimes it seems had their own specific agenda.
Many biblical and non-biblical scholars claim these possible contradictions and repeated stories can be better explained by understanding of the traditions, and religions of neighboring ancient cultures and civilizations of the Near East. Only after reading, researching and collecting information of the history and religions of the Sumerians, Assyrians, Babylonians,
…show more content…
Egyptians, Persians and Canaanites for "From the Cradle, Creation to Canaan" did I begin to understand the outside influences imposed onto the authors of the Old Testament. However, I found that by going back to the older Greek translated versions much of the confusion concering the contradictions is resolved such as when the "Sea of Reeds" from the Septuagint Text is changed to the "Red Sea" in the much later English translations. When translating the Old Testament into the Septuagint Text the Greeks used native Hebrew rabbi's to translate the Hebrew and Syriac texts into the Greek language. It is now obvious that during the Latin and English translations that the influences of the Sumerians, Akkadians, Assyrians, Babylonians and Canaanites were written out of the Old Testament in order to comply with the religious authorities of the time. It is now apparent, as depicted in the Books of Genesis, Exodus, Numbers, Leviticus and Dueteronomy that the pre-Israelites along with the Israelites worshipped the Canaanite deities, El or Elohim, Asherah or Asherim, Baal and finally Yahweh. The Israelites eventually transfer all of the many titles, powers and characteristics from El, Asherah and Baal to Yahweh making him their national God, then a few centuries later Yahweh becomes God of the Christians as well. The oldest evidence, discovered in 1896AD and dated to around 1200BC, which mentions the name of the Israelites is the Merneptah Stele. Archaeologists, historians and Egyptologists indicate that the reference on the stone pillar refers to a tribe or group of people that lived in the highlands of Canaan. Currently archaeologists and historians now claim, the Israelites were a result of a merger of several groups or tribes of people who were already living in Canaan. It was during their captivity, of almost 60 years, that the majority of biblical historians and scholars now claim that the history, concepts and the formation of the Hebrew and Christian religion began.
While being held captive in the city of Babylon, the Judeans were exposed to the stories and mythologies of the various and older Mesopotamian cultures such as the Sumerians, Akkadians, Assyrians and Babylonians. No doubt that during their captivity of almost 60 years in Babylon, the Judeans increased the size of their community with new generations. These new generations while still captive in Babylon became the future of the Judeans as they grew from infants, into children, into adolescences and finally young adults, which would begin their own families and repeat the cycle. It is the consensus of a majority of sociologists and historians that all of the Judeans, whether they were young, middle age and old became exposed and eventually influenced by the stories and mythologies from Mesopotamia's past, such as the Enuma Elish, the Eridu Genesis, Enki and Ninhursag, Tale of Adapa, the Epic of Atra-Hasis, Enki and Ninmah, Enmerkar and the Lord of Arata, king Sargon and the Code of Hammurabi along with many
others. Then in order to comply with the Persian Authorization Mandate, which required the Judeans to form their own individual culture, history and religion to be accepted by all Judeans. The now younger Judeans who were given or assumed the responsibility to comply with the Persians, used the many of the concepts of the stories and mythologies of the various Mesopotamian cultures to become the themes of the stories written in the Old Testament. The stories written in Genesis, Exodus, Numbers, Leviticus and Deuteronomy such as the Creation story, Garden of Eden, Adam and Eve, Noah and The Flood, Tower of Babel, the Exodus from Egypt and the Ten Commandments would become the foundation of the Jewish and Christian religions. In Europe and across North America, around 1850AD, the validity of the history as told in the Old Testament began to change as the result of the new methods that were developed and used to search for and analyze information concerning biblical history. Since the beginning of 1900AD, archaeological evidence that has been scientifically analyzed and dated has promoted a more secular interpretation of the Old Testament. There are many who do not accept the validity of the evidence, but instead they advocate their own personal beliefs and values to explain the history, purpose and reasoning behind the books along with the scriptures of the Old Testament.
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
The Exodus of the Israelites is the equivalent to our present day Fourth of July or Bastille Day to the French. Israelite writers discuss the Exodus the most out of any other event in history. The story of the Exodus is one of the most famous stories of the Old Testament. Three of the most significant aspects of the story of Exodus are the call of Moses, the use of plagues as miracles, and the Passover.
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
The most highly referenced and revered as sacred are The King James Version, considered a masterpiece of English literature, The Tanakh, or Hebrew Bible, The Aprocrypha, the books believed left out of some bibles, The Vulgate, the Latin Bible used for centuries by the Roman Catholic religion, and The Septuagint, the first ancient Greek translation of the Tanakh (Geisler and Nix 15, McCallum 4). The Bible is considered a sacred text by three major world religions, Judaism, Christianity, and Islam. Many believers consider it to be the literal truth. Others treat it with great respect, but believe that it was written by human beings and, thus is often contradictory in its tenets.
This quote by Gene Nowlin in his book The Paraphrased Perversion of the Bible summarizes the composition of the Bible. Throughout life, Christians grasp tightly to these words of God in hopes to inherit the Kingdom of God one day. In order to do this, they must study the Bible closely and apply it to their lives daily. Without the proper Bible, this may become a difficult task to accomplish. Although the various translations of the Christian Bible are exceptionally similar in their message, some have quite a few differences and perversions that set them apart from one another. Many of them even leave out several potentially important verses in their revision. These variations contribute to the justification of one translation being more reliable and accurate than the other versions.
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
The Hebrew Bible, better known as the Old Testament, is a collection of tomes that form part of the Biblical canon. Many scholars around the world do not think that a single author wrote the books contained in the Hebrew Bible, but rather that it represents centuries of stories frequently compiled after the events they describe . The stories were created with visions for the future, in order to allow audiences insight into communities and beliefs that were common thought during their era. The stories responded to the issues and problems of their time, but also addressed contemporary climates. While the stories themselves may not be true, they convey truth without needing literal readings. For example, the creation stories in Genesis, portray God as creating the universe, and while this is considered as not ‘literally true’; the stories communicate theological truths about mankind’s relationship with God through the eyes of Hebrew writers .
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
The Old Testament law is seen as irrelevant by most modern Christians today. Christians are now under the blood of Jesus Christ which is said to abrogate the Law. Galatians 6:2 says, “Bear one another's burdens, and thereby fulfill the law of Christ.” The law of Christ is to love God and your neighbor as yourself. This does not mean, however, that the Old Testament Law does not apply to Christians today. Author J. Daniel Hays expounds on this topic in his article, “Applying the Old Testament Law Today,” and focuses on the hermeneutical approach of Principlism. This approach allows the Old Testament Law to be viewed in light of the New Testament.
The most important question one must ask is how should the Bible be interpreted? The first and obvious, yet important thing to say about the Bible is that it is literature. In fact, it is a whole library of books: some of them history, some poetry, and some in the form of letters. When we approach literature, one usually asks the question “How does the author want it to be understood?” When reading the Bible, one should always try and follow the natural understanding of a passage in its context. Dr. John Lennox, who is a professor at Oxford University explains this idea well, by showing how the early Christian fathers used this “literal understanding” to counter a metaphorical interpretation.
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
People for years have been debating against each other to prove the Bible to be inherent or to be errant. Errancy is a deviation from the truth or what is right. There are many different types of errors expressed throughout the Bible such as transational errors, doctrinal errors and contradictions. How could any book be without error? That would be practically impossible, so in this paper I will prove the Bible to be very errant because of many facts shown.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct
In our first class session we accomplished a lot, we learned about the key themes that can be found in the New testament and how one goes about questioning the themes and connecting the new and old testaments. The one major theme that we found to be one of the big ones of the New Testament was Jesus and all his deeds, death and resurrection. When this theme was first revealed to the class, I thought well obviously! But once we began to talk about all the other themes such as restoration, redemption, the church and the building relationship between the Jews and Gentiles. And Dr. Hall began to connect each theme together with a link and with each connection every last theme eventually led back to Jesus and his deeds, death and resurrection