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In the novel Things Fall Apart by Chinua Achebe, the main character is a man named Okonkwo who is known as the clans most deadliest warrior. He has killed and beheaded five men and never shows emotion unless it’s to let out a fit of rage. He lets his ego always get the best of him. He never tries to suppress it and will always try to find an excuse to let it out. His ego is the reason why he is known as a tragic hero. He killed Ikemefuna, beat his wife during peace week and disowned his son Nwoye because he converted to Christianity.
In chapter Seven the elders of Umuofia decide the fate of Ikemefuna by leading him away from Umuofia and killing him. The elders didn’t want Okonkwo to join them because Ikemefuna called Okonkwo “father” and they felt
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that they both had a father-son bonding experience during Ikemefuna's stay at Okonkwo's house. Ignoring their orders Okonkwo joins them reartailing them, when one of the men striked at Ikemefuna causing him to run to Okonkwo. Okonkwo scared he might be considered to be weak kills Ikemefuna when Achebe states that “He was afraid of being thought weak” (Achebe 61). Okonkwo lets his ego beat him and because he doesn’t want to be considered weak decides that killing him will make him look strong and emotionless when it only angers the elders and puts him on thin ice. In chapter four during peace week Okonkwo broke the sacred tradition of peace by beating his wife for not returning early enough to cook.
Okonkwo always wanted to be the opposite of his father and by doing so he turned to this emotionless angry man. He asked his second wife where Ojiugo has gone and she replies with “She has gone to plait her hair.” He later asks if Ojiugo told her to feed her children and the second wife lies by saying yes. Okonkwo waits in his hut and when Ojiugo returns he “beat her very heavily. In his anger he had forgotten that it was the Week of Peace.”(Achebe, 29) Okonkwo let one emotion guide him to break such a sacred week and caused him to lose respect in his village. Achebe later states that Okonkwo is “not the man to go about telling his neighbors that he was in error.” meaning that he wasn’t worried that he broke a sacred tradition but rather that if he let this slide he would look
weak. Lastly in chapter Twenty Okonkwo sends forth his 5 sons to join him in Mbanta. There he explains to them that he plans to bring them into the ozo society which is only reserved for the greatest men in the tribe. Okonkwo explains to them about the situation of Nwoye and how Nwoye is “no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people. If any one of you prefers to be a woman, let him follow Nwoye now while I am alive so that I can curse him. If you turn your against me when I am dead I will visit you and break your neck.”(Achebe, 172) Even when Okonkwo is dead he stills wants fear to live in his children so he can have a sense of accomplishment that none of his sons become like Nwoye or his father. Okonkwo's major flaw is that he lets his ego get the best of him in every situation. He kills some missionaries because he hates what's been done to the clan and is willing to wage war on them if they don’t stop. The only reason why he doesn’t succeed is because the rest of the clan thinks he takes it to far by killing and beheading one of the missionaries. Killing Ikemefuna futhers my point in that he lets his ego get the best of him because he doesn’t want to look weak. He even goes as far as to go against the orders of the Elders to kill Ikemefuna because Ikemefuna called him father and they had a bond together.
Okonkwo is on two ends of a stick. Sometimes he can be shown to be a caring, sympathetic character, but others he is shown as a ruthless person that is very unsympathetic person. Okonkwo is a man of action that would rather solve things with his fists rather than talking it out. He is a great wrestler hailing from the Umuofia clan that has thrown Amalinze the Cat. Okonkwo is also a very good farmer, where he has been able to grow two barns worth of yams. He is someone that doesn’t know how to control themselves when they get angry as he will then resort to violence. Okonkwo’s family relationships make him a sympathetic character because of his caregiving nature and hospitality and he is shown to be an unsympathetic character because of his
In these few chapters that we read, we have already learned a lot about Okonkwo, his life, and how he shows sympathy to some, but to others he is heartless. Okonkwo is other wise known as an unsympathetic person. Okonkwo is a clan leader of umuofia who holds many titles and is well known among his people. Okonkwo's daily life consists of tending to the three yam farms he has produced and to make numerous offerings to numerous gods and to help himself and his family. Okonkwo's personality is hard driven, since his father did not provide for him and his family Okonkwo had to start man hood early and this led him to be very successful in his adulthood, Okonkwo is an unsympathetic character who only shows sympathy rarely because he believes it's a sign of weakness Okonkwo's family relationships make him a sympathetic character because when his children show signs of manliness or do their jobs right he shows sympathy towards them. He is an unsympathetic character because whenever he get a little mad he has to take his anger out on something and that is usually vented by beating his wife's.
“to have a hand in Ikemefuna's death” (Achebe 57). Okonkwo, being a little more independent and stubborn than Hercules, completely ignored the advice and cut Ikemefuna down to avoid being called weak. This moment in Okonkwo's egg-headedness helps you to understand why Hercules's ending is a little happier than Okonkwos while still going through a similar jour...
... a rat when it was caught by the tail and dashed against the floor”(Achebe, 63). He refused to eat for two days straight and only drank palm wine. This shows that he felt he did something horrific and knew it was wrong, but only because society and culture dictated that he had to kill Ikemefuna. Thus, Okonkwo evokes sympathy within the reader because he is not only a product of society.
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
Throughout the novel, Okonkwo’s fear of failure pushes him to have a high and well respected ego in his clan. Although Okonkwo does all he can to protect his ego, some obstacles cause Okonkwo to lose sight of reason. Earlier in the novel, Achebe describes the customs and rules of the Week of Peace, a single, sacred week in the year where the Ibo culture honors the Earth Goddess for a healthy year for crops. Although Okonkwo knows about the reason of the week...
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
“No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.” (53) This quote demonstrates one of the traits of masculinity that Okonkwo values, which is the ability to control his family. Okonkwo is the man of the household. He provides them food from his crops and a roof over their heads, and by his beliefs of masculinity he therefore holds all the power in his family. He wants to maintain the role of the man or authority figure of the household and whenever any of his wives try to talk back to him or argue, he would beat them. There was an example of this control in the novel with Okonkwo’s wives, Ekwefi and Ojiugo. Ekwefi was Okonkwo’s second wife, and in the novel, he beaten her in a fit of anger because he thought she had killed a banana tree.
Ikemefuna, is one of two of Okonkwo’s son, and Nwoye’s brother, he does not have a biological relationship with Okonkwo or Nwoye. Ikemefuna was an offering by the people of Mbaino to Umofia for the killing of Ogbuefi Udo’s wife. The elders did not know what to do with Ikemefuna, so they gave him in the meantime to Okonkwo.
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
A famous philosopher named Aristotle once said, "He who is unable to live in a society, or who has no need because he is sufficient for himself, must be either a beast or a god" (Moncur ). Ever since the first humans, people have sought to live and grow where other people are. This organization of people living together as a community is called a society. For the members of it, society furnishes protection, continuity, security and identity. Without a society to be a part of, man is nothing. Therefore, if a man comes into conflict with his society, he must either accept these differences or be destroyed. This nightmare comes to life in Chinua Achebe's novel Things Fall Apart, when the main character, Okonkwo, clashes with his society's beliefs. The conflict that exists between Okonkwo and his society is what ultimately leads him to his downfall.
“He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace. His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess.” (Achebe 29). Okonkwo would repeatedly beat his wives when they angered him. Not caring that it was the week of the peace he continued with his rage. The beating of wives was acceptable throughout the Ibo tribe and not seen as a crime unless if done during the week of peace. However, Okonkwo was not given any punishments because of the fear the villagers had of him, only proving that men could get away with such inhumane acts towards women. Women were also not associated yams for they were seen as crops that demonstrated masculinity. The lives of women consisted of being educators to their children’s as well. “Low voices, broken now and again by singing, reached Okonkwo from his wives’ huts as each woman and her children told folk stories” (Achebe 96). Achebe shows how women are vital in passing and teaching traditions to the children to continue with their customs and traditions. Educating the younger generation was seen as an important part for them to understand the culture and be part of
Okonkwo takes his life as he sees himself a lone warrior in a society of weaklings. This isolation is truly imposed by his decision of how to handle the conflicts which he encounters. His unitary channeling of emotions, cultural inflexibility, and tendency to seek physical confrontation are compiled into a single notion. The idealized vision of a warrior by which Okonkwo lives is the instrument that leads to the climax of Achebe's novel, Things Fall Apart: Okonkwo's demise.