I chose to write in Ikemefuna’s perspective because I thought it was would be interesting to see his thoughts before he got murdered.
Ikemefuna, is one of two of Okonkwo’s son, and Nwoye’s brother, he does not have a biological relationship with Okonkwo or Nwoye. Ikemefuna was an offering by the people of Mbaino to Umofia for the killing of Ogbuefi Udo’s wife. The elders did not know what to do with Ikemefuna, so they gave him in the meantime to Okonkwo.
I chose to re-write this specific scene because I thought it would be interesting to show what’s going through Ikemefuna’s head before he is murdered by his own father.
My father Okonkwo had called my brother, Nwoye and I into his obi to tell us stories of the land of Umofia. I enjoyed hearing these stories very much, these stories were all about violence and bloodshed something that every man should be able to deal with. My favorite story that my father tells is the one where years ago he had stalked his victim, then fought and killed him, he said that was how he obtained his first trophy, the head of the victim. As he was telling stories we waited in the dull light of the fire that we had lit to provide light and warmth for dinner to be served, and finally it did a bowl of foo-foo and a bowl of soup was brought to us, my father being the eldest tasted each item and then passed the two bowls along to my brother and I.
*Scene Change*
My father, my brother and I were working on covering up the walls with palm branches and palm leaves because the walls are not going to protect themselves from the rain. This was one of the easier tasks that men had to do right after the harvest season, and frankly the most boring one. My father worked on the outside of the compound walls while Nwoy...
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...myself as a little boy to calm myself down.
Eze elina, elina!
Sala
Eze ilikwa ya
Ikwaba akwa oligholi
Ebe Danda nechi eze
Ebe Uzuzu nete egwu
Sala
I was interupted by a man who cleared his throat. I turned around to see what was going on, he growled so I turned back around. I was now terrified. I noticed that my father had fallen to the back of the pack I was curious as to why he did such a thing. I was finding the trip very difficult as my legs hurt when I took a step. I heard the same man clear his throat I looked behind me and I saw his machete unsheathed and raised in the air, I knew this was not going to end well for me. The man slashed at me with his machete. The pot I was holding fell and broke. I was running to my father and while I was doing so I cried, “My father, they have killed me!” as approached him Okonkow, my father slashed at me with his machete.
This quote shows that Okonkwo is really sympathetic and how he has a liking ness to some children for different reasons. This also shows how Okonkwo is not a heartless man and actually cares for his children. “He therefore treated Ikemefuna as he treated everybody else - with a heavy hand. But there was no doubt that he liked the boy.” (Achebe Ch 4) This shows that Okonkwo even shows sympathy to those that are not related to him. Ikemefuna came in as a prisoner but later ended up becoming apart of Okonkwo's family.
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
...oke about is the consequence of a man gone insane. He truly wanted to kill Fortunato but in a way that wouldn’t leave blood on his hands, so he cemented him into a small corner of the wine cellar. It was an evil act that displayed the ugly face of revenge.
‘’Nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives to do one of those difficult and masculine tasks in the home, like splitting wood, or pounding food. On receiving such a message through a younger brother or sister, Nwoye would feign annoyance and grumble aloud about women and their troubles. Okonkwo was inwardly pleased at his son's development, and he knew it was due to Ikemefuna.’’(38) Nwoye wasn’t like the other ibo boys. He didn’t like to do manly things. He was more interested in how things work, the logic behind everything. Okonkwo didn’t like that. He wanted a son that could eventually take on his lead and provide for his family. That is why he liked Ikemefuna better because he showed all the characteristics he wanted in a
... middle of paper ... ... He refused to eat for two days straight and only drank palm wine. This shows that he felt he did something horrific and knew it was wrong, but only because society and culture dictated that he had to kill Ikemefuna.
They decide to take him on a walk and kill him there. As Achebe describes it, “He heard Ikemefuna cry, ‘My father, they have killed m...
Nwoye is the frequent subject of his father’s criticism and remains emotionally unfulfilled. Ikemefuna comes to fill that void and Nwoye, in his adoration of his adoptive brother, begins to mirror him. Ikemefuna helps Nwoye grow and find his masculinity, which, in turn, helps Okonkwo shift to a gratitude toward his once rejected son. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna.” , through this quote we are able to distinguish Okonkwo's feelings toward his son that were once belligerent, now exhibiting acceptance.
Before British Colonization Nwoye was dedicated to his father Okonkwo until he killed Ikemefuna. Nwoye did everything Okonkwo asked of him because he was scared of the consequences he would suffer if he did not listen or respect Okonkwo. Once Okonkwo murdered Ikemefuna, Nwoye became afraid of him. Ikemefuna was the closest thing Nwoye had as a brother, taking that away from Nwoye made him lose respect for Okonkwo. “Then something had given way inside him. It descended on him again, this feeling, when his father
Even though Okonkwo loves Ikemefuna and in some ways thinks more highly of him than his own son, he participates in his death because the oracle has decreed it, and he also does not want to be perceived as weak. After that, it was a sullen moment for him: “Okonkwo did not taste any food for two days after the death of Ikemefuna. He drank palm wine from morning till night, and his eyes were red and fierce like the eyes of a rat when it was caught by the tail and dashed against the floor”(Achebe 63). The death is absolutely traumatic to Okonkwo as it shakes his faith in the traditions that he has built his entire life and existence around. It conflicts many things he believes about himself in terms of his manliness and bravery. Achebe describes Okonkwo’s emotions in order to display a sense of hopelessness and despair to the
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
This is an unwise act on behalf of Okonkwo, and as a result, he suffers emotionally in the next few days. He enters a stage of depression and cannot eat or sleep as all he can think about is what he has done to Ikemefuna. It is at this point that things start to fall apart for Okonkwo.... ... middle of paper ... ...
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
Ikemefuna – Even though Ikemefuna is seen as the perfect son and clansman, he is still sentenced to death by the Oracle. He is a hard-working, caring character.
Ikemefuna was Okonkwo’s “adopted” son. Ikemefuna and a little girl were taken away from their families in a neighboring village after a man from his village killed a man in Umuofia’s wife. Ikemefuna was given to Okonkwo as a peace offering and he fit in quite well with his new family. Okonkwo’s other sons were greatly influenced by Ikemefuna, and Ikemefuna’s relationship with Okonkwo was closer than that with his biological father. After three years of living with Okonkwo, Ikemefuna was told that he was going home. In reality, the oracle had told Okonkwo that Ikemefuna was to be killed. As Ikemefuna was on his journey “home” his innermost thoughts give his opinion
In the Igbo world, family seems not as crucial as the modern world, at least Okonkwo does not care too much about all family members. Okonkwo’s first son named Nwoye, supposed be act like his father, is causing Okonkwo great anxiety. Instead of teaching him to be a real warrior, he does not spend a lot of time to train his son. He fear Nwoye will become his nightmare, Okonkwo’s father, and Okonkwo also afraid to teach Nwoye by himself. As a result, Nwoye grows up with his mother. Since Okownkwo is too timid to undertake raising responsibility, his son became the man as similar as Okownkwo’s father. Okownwo himself does not impute his mistakes about raising his son to his fear. Consequently, he blames his son to become a coward. During the exile, Okownwo is planning to help his other two sons to earn their titles and consider his daughters marriages. If Nwoye does not join the white people, Okownkwo will still give up on him. Even a criminal has his second chance, why Nwoye can not? Okownkwo is surrounded by his own fear, because he knows he is lack of ability to persuade his son to become a real warrior in the Igbo world. As a result, he chose the simplest way to avoid trouble, deserting his first son. In the whole story, Okownkwo never mentions about his mother’s name, though he is aware of mother is supreme. Okownkwo also ask his daughter to marry in his father’s village instead of his mother’s. Ikemefuna has not any blood connection with Okownkwo’s family, but he helps Okonkwo’s family a lot, he could be called a half family member in Okownkwo’s family. Someone thinks Ikemefuna could be a potential menace to the whole clan, so Okownkwo choose to believe Ikemefuna will cause a lot of problem in the future. No matter how much Ikemefuna contribute to this family, Okownkwo choose to kill him. After killing Ikemefuna, Okownkwo regrets and suffers. He fear to break the