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Compare and contrast Okonkwo and Nwoye with reverence to the theme of change in chinua achebe's things fall apart
Compare and contrast Okonkwo and Nwoye with reverence to the theme of change in chinua achebe's things fall apart
Tragedy in chinua achebe things fall apart
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Recommended: Compare and contrast Okonkwo and Nwoye with reverence to the theme of change in chinua achebe's things fall apart
In the book, Things Fall Apart, the author, Chinua Achebe, writes a story about a Okonkwo, a strong, wise, and influential leader within the Igbodo community of Umuofia in Eastern Nigeria. The genre of the work came from an excerpt which came from the novel. The excerpt from chapter seven is about, Ogbuefi Ezeudu, the oldest man of the village tells Okonkwo that Oracle has ordered that Ikemefuna must be killed. Later in the story, Okonkwo tells Ikemefuna that he has to go back home to Mbaino. While Ikemefuna is walking back towards his home, a group of guys attack Ikemefuna but in the end Okonkwo kills Ikemefuna with his own machete. The author builds tension throughout the passage by using the literary device of foreshadowing and shifting …show more content…
When Nwoye, Okonkwo’s other son, tells his mother that Ikemefuna is returning home to see his family, the mother drops her pestle, folds her arms and sighs,”poor child”(line 44). This quote foreshadows that the boy is not going back home and that instead he is going to die. This quote is foreshadowing that something terrible is going to happen to Ikemefuna. Nwoye’s mother is in shock that she is receiving this news. Nwoye’s mother feels terrible of what she just heard from her son. Nwoye’s mother knows something about what is going to happen to Ikemefuna that Nwoye and Ikemefuna don’t. This builds tension because Nwoye’s mother knows what is going to happen of Ikemefuna’s future and that she also knows Ikemefuna is actually not going home and that Ikemefuna is going to be killed. Later, when Ikemefuna and the men of Umuofia are ready to leave the village, “a deathly silence descended on okonkwo’s compound”(line 53-54). It even seemed that the little children knew what was going on. This quote is foreshadowing that everybody in the clan knows that Ikemefuna is going to killed. We now know certain that Ikemefuna is going to be killed. Even the little children know that Ikemefuna is going to be killed. This quote helps up build up tension because it helps indicate that something horrific and terrible is going to happen to …show more content…
In the beginning of the paragraph, the author uses cheerful and joyous tone when “Okonkwo sat in his obi crunching happily”(line 1) while drinking his his palm wine. Later, Ogbuefi Ezeudu, a great and fearless warrior in his time, creates a melancholy and heartbroken tone when Ogbuefi tells Okonkwo that the Umuofia village “has decided to kill”(line 16) Ikemefuna. The tone of the beginning passage changes from joyous, cheerful tone to a melancholy tone. In the beginning of the passage, Okonkwo is sitting, eating, and having a good time with Ikemefuna and Nwoye. Then, the tone shifts when Ogbuefi Ezeudu brings news that the Oracle of the Hills and the Caves have announced that Ikemefuna must be killed. This absolutely changes the tone because Okonkwo was happy and joyous in the beginning of the paragraph then when Okonkwo receives the news, Okonkwo shifts into melancholy and sorrow tone. This builds tension in the story because Okonkwo is starting to have a positive and heartwarming relationship with Ikemefuna, but Okonkwo can not have a relationship with Ikemefuna anymore because Ikemefuna is going to be killed. This illustrates that in Nigeria is not a peaceful country and that you can be killed without knowing. Towards the beginning of their journey, Ikemefuna and the men of Umuofia “talked and laughed about the locusts, about their women, and
This quote shows that Okonkwo is really sympathetic and how he has a liking ness to some children for different reasons. This also shows how Okonkwo is not a heartless man and actually cares for his children. “He therefore treated Ikemefuna as he treated everybody else - with a heavy hand. But there was no doubt that he liked the boy.” (Achebe Ch 4) This shows that Okonkwo even shows sympathy to those that are not related to him. Ikemefuna came in as a prisoner but later ended up becoming apart of Okonkwo's family.
Chinua Achebe wrote this novel from the perspective of Okonkwo, but this passage in particular is more from Nwoye’s point of view and is told through a third person omniscient narrator. It takes place in the middle of a larger topic involving the manliness of Nwoye and Ikemefuna, and is located in paragraphs three and four of chapter seven, in part one. Here, Nwoye and Ikemefuna are sitting in Okonkwo’s obi listening to “masculine stories of violence and bloodshed” (TFA, location 574). Nwoye is pretending to be interested in the stories to please his father, but he prefers the womanly stories his mother told.
The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.” (Achebe 3...
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
... a rat when it was caught by the tail and dashed against the floor”(Achebe, 63). He refused to eat for two days straight and only drank palm wine. This shows that he felt he did something horrific and knew it was wrong, but only because society and culture dictated that he had to kill Ikemefuna. Thus, Okonkwo evokes sympathy within the reader because he is not only a product of society.
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
Fear of failure and weakness dominates Okonkwo throughout his life. At first this fear motivates him to rise to success by working diligently and doing everything his father did not do. However, even when Okonkwo establishes an honorable reputation, fear of failure continues to overwhelm him and drives him to perform acts that lead to his suffering. One example of this is when the men of Umuofia decide that Ikemefuna must be killed and Okonkwo kills Ikemefuna even though he is told not to partake in the killing of Ikemefuna. Okonkwo panics when Ikemefuna turns to him and cries for help, and without thinking, Okonkwo slays Ikemefuna with his machete. Okonkwo does this because in the split second where Ikemefuna runs to Okonkwo for protection, Okonkwo is overpowered with fear of being seen as weak and kills Ikemefuna. This is an unwise act on behalf of Okonkwo, and as a result, he suffers emotionally in the next few days. He enters a stage of depression and cannot eat or sleep as all he can think about is what he has done to Ikemefuna. It is at this point that things start t...
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
Okonkwo is driven by the fear of weakness; being seen as feeble by the other men which escalated from his persistence to not be his father. Additionally when Okonkwo faces the attacked Ikemefuna he ignores his pleads. Achebe illustrates this through Ikemefuna cries, “my father, they have killed me!” As he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak’ (1977:54). The confliction between personal and cultural consequences explores how Ikemefuna and Okonkwo feel fear differently in this situation. As a consequence the contrast between the characters fears highlights how Ikemefuna fears the men with the machetes and death, both of which he has no control over. On the other hand Okonkwo fears losing his sense of masculinity, an internal anxiety which he could regulate but chooses not to. Furthermore the representation of Okonkwo’s identity in chapter one and seven demonstrate how Achebe, created Things Fall Apart to ‘reveal the darker side of both traditions as well as the better side and leave us to draw our own
The character of Okonkwo in Chinua Achebe’s Things Fall Apart was driven by fear, a fear of change and losing his self-worth. He needed the village of Umuofia, his home, to remain untouched by time and progress because its system and structure were the measures by which he assigned worth and meaning in his own life. Okonkwo required this external order because of his childhood and a strained relationship with his father, which was also the root of his fears and subsequent drive for success. When the structure of Umuofia changed, as happens in society, Okonkwo was unable to adapt his methods of self-evaluation and ways of functioning in the world; the life he was determined to live could not survive a new environment and collapsed around him.
His murder was also performed by members of the community itself. The men, including Okonkwo, trekked for a very long time before they brought the machete upon Ikemefuna. The entire walk they treated him as a normal child in the community would have been, and Ikemefuna carried the wine for the men with hope of going home. He thought of what may of come his family, and could not wait to see them. Together as a group, the men choose to deceive him with false hope of him returning to his family. In lieu of that, they attacked him from behind, and his own father like figure jumped in to finish the task. This shows how cowardly they are, even if they portray themselves as tough. They can not even look a man in the face when killing him. It is as if they know what they are doing is wrong, but must do it for the sake of the community. The community as a whole is violent, and listens blindly to what the oracle professes. This causes them to commit acts they may not have without the oracle present. Although Ikemefuna cried out to Okonkwo, “My father, they have killed me!” (Achebe,page 61), they still continued on. Even after Ikemefuna called for help Okonkwo ran in to help finish him off. Killing someone who loves you is violence at its richest
Ikemefuna was Okonkwo’s “adopted” son. Ikemefuna and a little girl were taken away from their families in a neighboring village after a man from his village killed a man in Umuofia’s wife. Ikemefuna was given to Okonkwo as a peace offering and he fit in quite well with his new family. Okonkwo’s other sons were greatly influenced by Ikemefuna, and Ikemefuna’s relationship with Okonkwo was closer than that with his biological father. After three years of living with Okonkwo, Ikemefuna was told that he was going home. In reality, the oracle had told Okonkwo that Ikemefuna was to be killed. As Ikemefuna was on his journey “home” his innermost thoughts give his opinion
David Carroll writes, of the novel Things Fall Apart, "This incident is not only a comment on Okonkwo's heartlessness. It criticizes implicitly the laws he is too literally implementing..." (Carroll) The incident that David Carroll refers to is the death of Ikemefuna. Ikemefuna was a young boy who was handed over to the village of Umuofia as compensation for the murder of one of that village's citizens. He is handed over to Okonkwo, a great man in the village, to whom he gives every affection. The brief life with Okonkwo and death of this innocent young man, and the life of Okonkwo himself, is a microcosm of life in Umuofia. Inconsistencies, brutalities, and conflict abound in even the highest of Umuofian life. And as Ikemefuna is led off to be murdered by the man he calls father, "the whole tribe and its values is being judged and found wanting" (Carroll).
This passage shows the reader that Nwoye is extremely different from many members of his family and the other members of the village. After Okonkwo learns that his son is interested in the new religion he is furious. Okonkwo has always been disappointed in his son. He believes that Nwoye is not as strong as a man of their clan should be. When Okonkwo was Nwoye’s ...
Okonkwo takes his life as he sees himself a lone warrior in a society of weaklings. This isolation is truly imposed by his decision of how to handle the conflicts which he encounters. His unitary channeling of emotions, cultural inflexibility, and tendency to seek physical confrontation are compiled into a single notion. The idealized vision of a warrior by which Okonkwo lives is the instrument that leads to the climax of Achebe's novel, Things Fall Apart: Okonkwo's demise.