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The prospects of education in Nigeria
The prospects of education in Nigeria
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Adding to issue was the need to improve the lives of the Ogoni people by giving them jobs, an education, and cleaning up the region. Although “oil deposits in Nigeria’s Niger Delta generate 80 percent of current government revenues” (Weeks 599), “oil revenues have improved the lives of few Nigerians: Some 70 percent of the country’s 155 million citizens live in poverty, two-thirds lack access to basic sanitation and life expectancy is less than 48 years” (Weeks 600). The final proposal that promised education and job training for all people in the region from Shell and the government was hopeful in that the Ogoni would now have a form of income, and it would be a start to helping them get out of poverty. “Payments toward the Ogoni people will …show more content…
be sent directly to citizens and/or projects, leaving Ogoni leadership out of decision making at this time” (“Messages”). It also stated that Shell would fund the clean-up of the region, which is another huge step in trying to re-normalize their lives and homes, because “A local resistance movement developed in 1990 among the Ogoni people, …who contended that oil production in their homeland was causing massive environmental damage but that local communities were not receiving any economic benefits” (Weeks 611). Overall, the proposal, suggested by the IMF, was basically geared towards helping the Ogoni people. In their private messages, the IMF can be seen reaching out and helping the Ogoni by making compromises with the other groups: The International Monetary Fund is currently working within our means to support the Ogoni people. The International Monetary Fund is looking to create stability in the area to allow for more international investment. Are you [the military] willing to work with the government and Ogoni people to keep the area peaceful? We are willing to give you [the government] 60 [million] as long as you reinvest in the Ogoni people and work to keep peace in the region. What percent of our investment are you willing to give towards the Ogoni people and their needs? (“Messages”) The impact the IMF had on these groups clearly allowed for change and compromise to be made in order to prevent more damage to the homes of the Ogoni, and for the Ogoni people to receive more benefits that would improve their lives.
I think the simulation also accurately portrayed how minor groups in Nigeria were ignored, like the HRW, CWG, and Greenpeace. However, I’m unsure as to why the CWG had a vote in the final proposal. There were also some issues that the simulation ignored altogether: They didn’t include foreign country’s involvement or investments in the oil production. I’m sure the United States pushed our way in somehow, and surrounding countries of Nigeria, specifically Cameroon and Equatorial Guinea, were involved as the oil spills affected them, as well. Another thing was that groups that had a lot of actions taken against them didn’t actually end up paying for them/experiencing consequences. They were basically just threats that never went on to something more significant. They also decided not to include the fact that there are other major oil companies working in the region, such as Royal Dutch Shell and Eni (“Nigeria: Hundreds of Oil Spills Continue to Blight Niger Delta”). I do think, however, that if these aspects we considered in the simulation, it would have made everything a lot more …show more content…
complicated. Power is widely used all the time throughout the simulation. All of the groups have power to a certain degree, and some use it more and better than others. A way to work out rationally the best common solution to a common problem, otherwise known as the “making of a common decision for a group of people” (Shively 3), by another group of people, is the first face of power. “The use of power by…a group of people to affect the behavior of another…group of people” (Shively 3), which is the ability to get someone to do what you want, by whatever means, is the second face of power. Politics always involves this exercise of power. One way in which the first face of power was used was when the military decided to protect Shell Oil.
Not only did Shell agree to this, but they were the ones who initiated the compromise and asked for our protection. The second way the first face of power was used was when the IMF agreed to give the government $60 million in investments for infrastructure if Shell invests $35 million. This took a little negotiation: “In order for your company to expand in the region, you must contribute to improving the regions infrastructure. How much are you willing to give?” (“Messages”). Now, these actions taken by both examples are choices made by each group, but the fact of the matter is that these weren’t purely choices – these actions were “needed by society as a whole or at least by some politically significant figures” (Shively
9). Two ways in which the second face of power was used was when the military threatened a coup against the government, and when Greenpeace issued a report criticizing Shell Oil, with the hope of taking advantage and therefore getting what they want from the company. At first, we issued a report criticizing the government’s actions – or rather, inactions – after reading a different report on a major oil spill. They did not comment on the issue, therefore sending the message that they refuse to take any action on the matter, which is seen as irresponsible to the people of Nigeria. We “released a signed public statement of dissatisfaction with government policies in the Delta region, accusing the government of contributing to tensions due to policy mistakes” (“Actions”), which basically was our effort in trying to prevent environmental damage and more pollution, that could have been stopped in the government had decided to do something about it in the first place. We then threatened them with a coup, in which we were “prepared to remove the government and take control of the country unless a policy shift occurs” (“Actions”). All we wanted was to have a policy change, and I’m still not sure why the simulation made it so the coup was foiled and the government didn’t take any action. It does seem like real life, though – the government ignoring the most important issues of the country. For the second way that the second face of power was used, Greenpeace criticized Shell Oil for a good reason – their organization is based on reducing climate change, and Shell essentially is the total opposite of that. Greenpeace blackmailed Shell with this threat: “We're not looking to destroy your reputation but if you don't make progress towards cleaning the environment, we will have no choice but to release a negative statement towards your organization” (“Messages”). The report “mobilized an environmentalist boycott against Shell, leading to a drop in stock prices and criticism in the international media” (“Actions”), and Shell eventually “announced plans to cooperate with Greenpeace to discuss environmentally friendly changes to oil exploitation policies” (“Actions”). This is a prime example of how the second face of power was used to control another group.
Montecillo... It has what you like a group of Otomi Indians around 1600 and tarascan avecindaron part of the ejidos in the East of the city of San Luis Potosí. The new settlement was small in size: only consisted of two leagues, measured in terms of the city towards the Cerro de San Pedro, and width less than a quarter of a League. The name of Montecillo, adopted from the outset by its inhabitants according to the titles of erection of the village, was derived from the fact that the lands they settled originally were rough, hilly and fruitless. At this stage of its history, by not por no ser be formal settlement lacked of self-government, and in the Church was subject to the parish of the city of San Luis Potosí. As in the rest of the Indian peoples, also in this settled several families of coyotes, mestizos and mulattos, who joined coexisting peacefully with the Indians. The dedication and the work of its inhabitants soon surrendered its fruits; in the early years the ground they dismounted, opened roads and streets, built jacales, formed gang, dug wells to draw water for human consumption and cultivated corn, which harvested with the rains. From the early years, the new settlement was regarded as important supplier of workers for the benefit of metal farms located in the direction of La Laguna. The impetus shown initially by its inhabitants declined over time, and would not be until late 17TH century and early 18th CENTURIES when he began a phase of sustained growth, which somehow was derived from the establishment of a "room" for Chapel. This attracted the attention of Antonio Fernández del Rivero, Mayor of San Luis Potosí (1697-1700), who for the first time instituted Government in place by appointing Juan Pascual with the po...
The Zuni Indians were and are a group of Indians in the southwest area of the United States and Northern Mexico. It seems that they have lived in this area for nearly 4000 years, and maybe more if their ancestry can be traced as they seem to believe to the Mogollon group of Native Americans who grew out of the first prehistoric inhabitants of that area of America. The name Mogollon comes from the Mogollon mountain range named by the first Spanish explorers in the early 1500’s such as Coronado. There is also a good possibility that they may be able to trace their existence to the Anasazi culture from around the same time as the Mogollon peoples as well.
In the southwestern United States, above northern Arizona, are three mesas. The mesas create the home for the Hopi Indians. The Hopi have a deeply religious, isolated, tribal culture with a unique history.
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
Niger, home of the free flowing Niger River, is a Sub-Saharan, western African nation. Sadly, it is an extremely poor country because part of the country is desert and less than 3% open for crop use. The present economic situation is bleak at best. Yet, the vibrant tradition and history of this country lives today in its tribes and its people even through all of its adversities. From severe droughts to military coups to a dysfunctional government to the culture has stayed strong.
For the first two weeks of my class, I had no idea where I was headed in terms of my learning experience but I soon found out. During the first week we had to define “indigenous identity” which by the way was a foreign language to me. After I determined the meaning of it (because there were so many choices) I settled on the meaning “that what connects a person or people by their culture, race, beliefs and way of life”. I never considered or included myself a part of that definition because I thought it only pertained to people of other nations or countries. Eventually my thoughts and understanding changed. As I stated before my reading “Thinking Like an Anthropologist” Chapter Five, “What was This Practice or Idea Like in the past - The Temporal Question (2008, Omohundro, J.T. ), will be an excellent and informative guide for my research (in which it was). Also having to use Syncretism as a tool allowed me the opportunity to not only research the past but present rituals, beliefs, etc. of African Americans and how much they have changed over the years. Looking through this research as a critic allowed me to broaden my horizons not only about my culture but other cultures that are included in this identity. We were first introduced to two articles: The “Gebusi” and “Body Ritual of the Nacerima”. And I thought their rituals and beliefs were somewhat extreme, but then I realized if they looked at our society and our practices, they could consider the same thing about us. Having said that I decided that as an African-American woman, I was prepared to take that journey into the unknown, to investigate my culture, our accomplishments, and therefore have the ability to share my findings and observations with others. Week after week we w...
Native Americans have inhabited this country for many generations. We see so many things that are influenced by the Native Americans and we find ourselves in awe of the independence of these peoples and the culture that they have come from.
There is a diversity of tribes that the human society was once uninformed of its existence. Until the 1970, mankind was unaware of the Korowai society existence. The Korowai also known as Kolufu are from the southwestern part of the western part of New Guinea. The Korowai tribe follows a common language, economic system, and an exceptional lifestyle. They practice rituals and have incredible architectural knowledge. In the verge of extinction the Korowai tribe continues to practice their unique culture and traditional rituals.
People have been living in the Americas for thousands of years. Only fairly recently, the past few hundred years, have foreigners begun to arrive and drastically disrupt the way of life of the aboriginal population. The situation has become so severe that a population that was one believed to be numbered in the millions, was at one point reduced to as few as 220,000 in 1910, and entire tribes have been either irretrievably warped or have disappeared altogether. While Native American Indians have almost completely recovered population-wise, they will never catch up to the rest of the world, and their culture can never fully recuperate. At the time the United States was settled by Europeans, it was abundantly populated by dozens of separate nations with diverse civilizations and cultures. Like other colonized regions, the indigenous people suffered first from the introduction of diseases that were common in the regions that the settlers were from, to which the Indians had no immunity. It is believed that millions died of smallpox, measles, whooping cough, and influenza. Some estimate that such epidemics were responsible for more than 80 million deaths during the early colonial period alone. Although The Indians numbers were never accurately recorded (estimates have ranged from in the low millions to as much as around a hundred million) it is certain that they are far from a complete recovery. For nearly 300 years the population of Native Americans had been declining, since shortly after Columbus arrived in the Western Hemisphere to a while after the civil war. But starting in the beginning of the 20th century the United States census bureau has reported an almost continuous increases in native populations (with some exceptions, notably an influenza epidemic that occurred in 1918). From the 1980’s to the 1990’s there is reported a growth of almost 500,000; from 1,478,523 in 1980 to 1,937,391 in 1990. Despite these promising statistics the population of Native Americans is only a small fraction (0.8 percent) of the hundreds of millions of other inhabitants in the United States. Despite their initial confusion to their situation after the arrival of Europeans, the Native Americans did not take their disenfranchisement from their own land lying down. Native Americans have a long history of "fighting back" against invaders encroaching on the land that ...
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.
oil in Nigeria. Nigeria’s large supply of high quality crude oil helped Shell climb to the top,
Indigenous people are those that are native to an area. Throughout the world, there are many groups or tribes of people that have been taken over by the Europeans in their early conquests throughout the seventeenth and eighteenth centuries, by immigrating groups of individuals, and by greedy corporate businesses trying to take their land. The people indigenous to Australia, Brazil and South America, and Hawaii are currently fighting for their rights as people: the rights to own land, to be free from prejudice, and to have their lands protected from society.
The objective of this report is to give understanding on the culture of Nigeria, the diversity of its people and the overwhelming struggles that exist. It also discusses the movements of the people, and how kingdoms arose and grew, and the expansions in their industries, in petroleum and their rural contributions, also the demographic features of the population of Nigeria, including population density, ethnicity, economic status, religious affiliations and added aspects of the population, and how Nigeria incorporates a more complete range of climate settings, and the environmental dangers the lands face, with corrosion, and the campaigns local and national, that fight to protect land from industrial development. The country's land that varies greatly, with lowlands in the south, hills and plateaus in the central region and plains in the north, with coastal swamps and tropical forests take over the southern lands, while the north is mostly savannah and semi-desert.
In Nigeria, not everyone has the opportunity to quality education. Throughout life I have had several disruptions on my educational path. I attended school until my father’s business went bankrupt, combined with the local terror in Port Harcourt, Nigeria. Afterwards, Family and I began a series of migrations in search of a better life, In the process, we migrated to several different countries with different education
Socially Nigeria has been able to trade there wide selection of oils with foreign countries for their products and goods. Giving them the access to these products has helped Nigeria modernize.