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Oedipus the king by sophocles essay
The characterisation of Sophocles's king Oedipus
A psychoanalysis essay about oedipus the king
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Greeks invented tragedy; One of the most famous of these is Oedipus the King, a tragic drama written by the famous Greek playwright Sophocles. The famous Greek philosopher Aristotle praised Sophocles’ work as the perfect tragedy. In addition to the reason Aristotle noted, The main character of this play, Oedipus, shows many characteristics of being a true tragic hero. While some people believe that Oedipus is not a tragic figure because he could have controlled his fate, Oedipus is indee a true tragic hero because his punishment exceeds the crimes he committed and the choices he made affected his life. The first reason why Oedipus is a true tragic hero is because his punishment exceeds the crime. Some would think that he deserves to be punished for his actions or that he should not continue to live life happily because of his wrongdoings. I believe that it was not his fault that he made the decisions because it was his fate. The oracle told Laius in the beginning what his son’s fate was. He said that Oedipus was to kill his father and marry his mother. He could not have changed his fate even if he wanted to. “Now I am godless and child of impurity, begetter in the same seed that created my wretched self. If there is any ill worse …show more content…
Some may believe that he could have made better decisions and changed his fate. If Oedipus were to have stayed in Corinth then his life would be different. However, that could never happen because it was his fate to marry his mother and kill his father. Ancient Greeks believed that fate is assigned to a person at birth and could not change. Even if he attempted to change this, Oedipus would be guilty of hubris. When Oedipus learned the truth about his family he blinded himself. “What can I see to love?”(line 1524). He would never have made these actions if he knew the truth in the beginning. For this reason Oedipus is a true tragic
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
What would you do if someone told you you would end up killing your father and marrying your mother when you grow up? You would do anything to keep that from happening, wouldn’t you? Oedipus did in Oedipus the King by Sophocles. Unfortunately, Oedipus fails in avoiding his fate. Faced with a choice between pursuing the truth which everyone tells him would lead to his destruction or accepting a life without knowing any better, Oedipus chooses self-knowledge over self-deception. This makes Oedipus a perfect example of a tragic hero. In Greek drama, a tragic hero is a protagonist of a noble birth who possesses a tragic flaw that leads to his down fall but shows the courage to accept responsibility for his own actions.
He could have also declined to marry the former king 's wife, unaware that the queen was his own mother. He accepted both of these without any regrets. If his decision was different it might have altered the course of events in the future. His personality made sure that the decisions went the way they did. These choices were made by Oedipus with his own free will, his own decisions. He didn 't have to accept these gifts, but did none the less. These conclusions would lead to his own demise, but they were his own mistakes, not
He avoids taking responsibility for the murder of Laius because he fears that he has lost to fate and so he diverts the blame of the murder on others. Oedipus protests his fate since he originally learned of it. Because Oedipus experiences a terrible change in fortune, he undergoes a transfiguration and evokes a sense of pity and fear from the audience and his countryman. Oedipus is cursed by a terrible change in fortune when he goes from believing that his “father’s death has lightened up the scene” (52) to realizing that Polybus is not his father and, in reality, he has killed his father and then that he has had children with his mother.
The first solution to this question, as I said earlier, is the idea that destiny makes character. As destiny supposedly in the Greek mindset maps out all events before they occur, we can today assume with this logic that perhaps the components that "built" Oedipus' character were caused by fate. We know today that character is determined by biological factors and experience. These biological factors would have been determined by how well he was fed, how well he developed, his genes etcetera. The experience would have also been determined by the pre-destined master plan of Fate. Thus it is possible to argue that Oedipus, as components of his character and mind, was entirely shaped by fate and therefore cannot be held responsible for what he has done, as he has no control over his actions.
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
No one can be held fully responsible for actions committed under some kind of external constraint, and for the case of Oedipus, such constraint might be exerted by god. But it does not mean that Oedipus suffers not because of his guilt, but of his goodness, because Oedipus is responsible for those actions which are not performed under constraint. Oedipus has choices, but every time he chooses the wrong one even he knew that the one he chose will turn out to be bad. He still chooses this road to certain extend, is because of his arrogant pride. I think the events of the play are Oedipus fault. Oedipus makes important mistakes or errors in judgment that lead to this ending. His pride, blindness, and foolishness all play a part in the tragedy that befalls him.
Through Aristotle’s specific definition of a tragic hero, it can be concluded that Oedipus is a tragic hero. Oedipus The King was written by a well-known tragic dramatist named Sophocles. This story is considered to be one of the greatest tragedies of all time. In fact, the Marjorie Barstow of the Classical Weekly says that it “fulfills the function of a tragedy, and arouses fear and pity in the highest degree” (Barstow). It is also very controversial because of the relationship that Oedipus has with his mother, although it was unknown at the time that they were related. The qualifications of a tragic hero, according to Aristotle, include coming from a royal family and falling from power due to actions that only the protagonist can take responsibility for. The main character must also have a tragic flaw, which is defined as a “weakness in character” (Gioia). There have been many protagonists in other plays that represent a tragic hero, but none exemplify Aristotle’s tragic hero traits quite as well as Oedipus does because of many reasons including his royal history, his tragic flaw, his hamartia, and his his fall from power.
One event that directly led Oedipus to his fate was at the crossroads where Oedipus killed his biological father unknowingly. If Oedipus has acted wiser when King Laius struck him to move out of the road, Oedipus may have successfully avoided his fate. Oedipus also could have avoided marrying his mother, if he never went to Thebes or defeated the Sphinx by answering the Sphinx’s riddle correctly. Oedipus did have the ability to refuse to take the place of King Laius, he also had the ability to discontinue his investigation of King Laius’ death, however in his own free will Oedipus choose to continue his investigation by dig deeper to the root of his existence. While Oedipus’ personality ensures his fate to become reality, Jocasta and Laius also assisted Oedipus ' destiny to become reality. If Laius never struck Oedipus to move out of the road, King Laius may have returned safely to his queen and avoided his fate of being killed by his own son, and for Jocasta, she could have simply refused to marry someone half her age. After discovering his identity, Oedipus didn’t blame anyone for his misfortune not his parents, the servant that saved him as a baby or even the Oracle but himself. He chose to accept the consequences of his action, as he
Before the twentieth century plays were mainly written as either a tragedy or comedy. In a tragic play the tragic hero will often do something that will eventually destroy him. In the book Oedipus the King, Oedipus is the tragic hero. In this tragic play the main character, which is portrayed as Oedipus, will do a good deed that will in turn make him a hero. This hero will reach his height of pride in the story, and in the end the action, which he had committed earlier, will return and destroy this man who was once called a hero.
After hearing the prophecy from the oracle Oedipus decides to leave Corinth and never return. He wants to leave so that the prophecy can never be fulfilled. The action can be justified from his character and human nature. Firstly, it is in a human's nature to be selfish, every human being at one point in their lifetime has exhibited this trait.
Oedipus choices weren't so favorable as Oedipus chooses to kill Laius as well as forcefully publicly assume the mission of discovering the person who killed Laius also he marries Jocasta who he doesn't know is his mother. Then Oedipus proceeds this mission by choosing to ignore Jocasta, the shepherd, the messenger, and anyone who tried to attempt to stand between him and chooses to blind himself from the truth. Oedipus shows himself to be very imperious exceeding the cause of his demise.
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.
Oedipus Rex qualifies as a tragedy. It fits all the characteristics as defined by Aristotle. The tragic hero of a play is a man of some social standing and personal reputation, but sufficiently like ourselves in terms of his weaknesses that we feel fear and pity when a tragic flaw, rather than an associate, causes his downfall. Oedipus is the tragic hero in this play for many reasons. Even though he does not know it, he fulfills the oracle's prophecy by killing his father, Laius, and then sleeping with his mother, Jocasta. His father was just a tragic mistake. Oedipus thought that the person he killed was just a random person that was harassing him.
In fact, Oedipus is doomed to kill his father, marry his mother and finally to be blind. It was his destiny or fate; he has nothing to do with this end or to prevent it. It was his fate which was manipulating him; drive him from Cornith to kill his father and then to Thebes to marry his mother. His destiny made him "his wife's son, his mother husband." By the hands of fate, he turned to be the most hated man in Thebes and "the man whose life is hell for others and for himself."