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Description of oedipus the king as tragedy
Explain Oedipus the king as a tragedy
Literary analysis of oedipus the king character
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Determination, Anger and Pride The story of Oedipus is best translated by Sophocles in the play “Oedipus Tyrannus.” The Athenians admired Sophocles and thrived for his interpretive plays in times of crisis. The myth of Oedipus has varies versions, a family curse which was inherited from his father. Sophocles play paints the picture of a troubled king desperately trying to find resolution to a tragedy. Oedipus relentlessly pursued the truth to identify who assassinated the king. His was blind to the truth and his actions were a direct reflection of his fate as the ultimate tragic hero. Determination, anger, and pride are all factors in Oedipus’s tragic defeat. Oedipus is the tragic hero for his noble and courageous qualities, blinded by anger when he unknowingly murdered his father after he was attacked by a group of men. His actions were all in self-defense and he would have never intentionally taken his father’s life. Oedipus’s pride played a large part in his defeat; he attempted to avoid …show more content…
his forecasted fate. The Oracle of Delphi predicted his fate; he would murder his father and marry his mother. He fled the city, desperate to escape his predicted fate. The city and it citizens are in distress and beg Oedipus to save them from the plague that is lurking over Thebes. The elder states “You came to Thebes, and saved us from the Sphinx, and without any help, delivered us from despair” (Sophocles 2.3). Oedipus takes great pride in his commitment to the citizens and feels the added pressure to save them from ruins. He had successfully saved them before and would do anything in his power to do it again. His nobility is not debatable and his actions are a clear reflection. Oedipus must find King Laius murderer.
Creon states, “a pack of thieves killed him in ambush; not one man alone, but many” (Sophocles 2.3). Oedipus loves his people and is dedicated to fighting evil and will accept the burden of identifying the killer. With his determination and in the best interest of the people, he charges forward with his relentless pursuit. He states to the citizens “I damn the killer, whoever he may be” (Sophocles 2.5), “may he suffer and die, pain beyond pain” (Sophocles 2.5). Oedipus forces Tiresias to tell him the truth, even though Tiresias warns him “You poor fool, the same abuse you hurl at me, They’ll soon enough be hurling back at you” (Sophocles 2.5). Oedipus did not consider Tiresias’s words and eager to take action. Oedipus knows he has murdered a man, but yet doesn’t consider himself a suspect. He was blinded by his need to save the citizens and did not consider that these words were a warning and should not have been
disregarded. Through his pursuit, he interrogates the herdsman and his past becomes quite clear. Oedipus comments “Oh!Oh! It all comes clear! Light, let me look at you one last time. I am exposed-born to forbidden parents, joined. In forbidden marriage, I brought forbidden death” (Sophocles 2.9). In that moment of horror, he sadly realizes that his has murdered his father and slept with his mother. Jocasta, his wife, and mother likewise pondered the horrible acts she has committed and takes her life. Her death causes Oedipus great heart-ache and he blinds himself by gouging his eyes and stating “from now on, you must gaze in darkness” (Sophocles 2.10). Oedipus is an honest, noble, truth-seeker tragic hero. He wanted justice for the citizens and for the city to be relieved its plague. He uncovered the mystery of the murder and with that discovery, tragically realized his fate had come true. Oedipus accepted his punishment, blinded himself and begged to be exiled from Theses. His determination, anger, pride and pursuit for justice resulted in his ultimate downfall.
It is clear to see that Oedipus is an impulsive and passionate man, which causes Oedipus to fulfill the prophecy that haunts him. He flees the kingdom of Corinthian in order to avoid his fate. Along his journey he comes to a crossroad that is blocked by a chariot, and “in a fit of anger” Oedipus kills the father he never knew (Meyer 1422). Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate.
Oedipus the King: Reason and Passion In the play, Oedipus the King, there are dual parts of reason and passion. Oedipus primarily acts with both reason and passion at different stages in the play. There are several points in the play where Oedipus acts with reason. The first such point occurs when he is asked by his followers to help save Thebes. He acts with reason when he immediately decides to heed to their demands and find help for them.
The play "Oedipus Rex" is a very full and lively one to say the least. Everything a reader could ask for is included in this play. There is excitement, suspense, happiness, sorrow, and much more. Truth is the main theme of the play. Oedipus cannot accept the truth as it comes to him or even where it comes from. He is blinded in his own life, trying to ignore the truth of his life. Oedipus will find out that truth is rock solid. The story is mainly about a young man named Oedipus who is trying to find out more knowledge than he can handle. The story starts off by telling us that Oedipus has seen his moira, his fate, and finds out that in the future he will end up killing his father and marrying his mother. Thinking that his mother and father were Polybos and Merope, the only parents he knew, he ran away from home and went far away so he could change his fate and not end up harming his family. Oedipus will later find out that he cannot change fate because he has no control over it, only the God's can control what happens. Oedipus is a very healthy person with a strong willed mind who will never give up until he gets what he wants. Unfortunately, in this story these will not be good trait to have.
Oedipus is shown to be a well-liked and trusted king among all his townspeople. Solving the riddle of the Sphinx and saving Thebes brought him great fame and popularity. When time came to save the town from Laios’ killer, Oedipus relied much on his intellect. He searched for information about the night of the murder from Creon and Teiresias, but as he learned more details, Oedipus realized not only that he was the killer but also that he married his mother. Throughout his inquiry he believed he was doing good for his people as well as himself, but eventually it brought him shame. Oedipus was humiliated and disgusted and stated, “…kill me; or hurl me into the sea, away from men’s eyes for ever(p882, 183).'; Oedipus’ wanted to be isolated from the people of Thebes because all his respect and fame was destroyed by his fate.
While reading the play Oedipus the King, my response to the work became more and more clear as the play continued. When I finished the play, my reaction to the work and to two particular characters was startling and very different from my response while I was still reading. My initial response was to the text, and it was mostly an intellectual one. I felt cheated by the play because the challenge of solving the mystery of the plot was spoiled for me by the obvious clues laid out in the work. My second response was not as intellectual; instead, it came more from a feeling that the play evoked in me. I felt a strong disappointment in the drastic actions that Oedipus and Jocasta took at the end of the play. My two different responses to Oedipus the King, one intellectual and one not, now seem to feed off and to amplify each other as if they were one collective response.
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Oedipus is the main character in the play Oedipus the King. Oedipus is thought of as a tragic figure because he was doomed from birth. Tiresias, an old blind prophet, told Oedipus' parents about Oedipus' fate. He told them that Oedipus would kill his father and sleep with his mother. So, his parents decided to have him killed, only it did not happen that way. He was passed off by two shepherds and finally to the King and Queen of Corinth, Polybus and Merope to raise him as their own. Oedipus finds his way back to Thebes and on the way kills his father, but Oedipus did not know that one of the men he killed was his real father. This is the beginning of the prophecy coming true. In short Oedipus obtains the throne, Marries his mother and has kids with her. Oedipus' fate has come together without him even realizing what is going on. Eventually he is told what has happened and asks to be banished by his uncle/brother-in-law Creon. The tragedy in Oedipus' life began with his birth and the realization by his parents that his whole life was doomed.
Oedipus is guilty because, despite knowing the prophecy that he will commit parricide and incest, he yet kills an elderly gentleman and sleeps with an elderly women. The choice was his, and this accounts for his guilt.
The tragic drama Oedipus the King is regarded as one of Sophocles (495 and 405 B.C.) greatest and surviving plays. Written between 420 and 430 B.C., the Greek tragedy tells a story about an immortal’s attempt to defy the ill fate that his gods bestowed upon him. He became a fugitive, only to later uncover the roots of his birth, and find himself in the ruins foretold. From murder to vengeance, a stranger to the land he rules, proves to be native, and turns out to be the son and husband of the woman who borne him, and the father and brother of his very own children. Sophocles incites that the Olympian gods do exist, and that we cannot fight their decrees. We follow the fate they have devised for us, and all efforts to change their plans will prove useless, for we cannot escape our destiny.
According to Aristotle, the protagonist in a tragedy must have a tragic flaw that ultimately becomes the cause of his ruin. Oedipus in Oedipus the King by Sophocles tragic flaw that caused his downfall was his pride. Three examples of when Oedipus’ pride got the better of him were: when he left his adopted parents in Cornith, the second is when he goes against Creon, and the third is when Oedipus is demanding that the messenger tell him all he knows about who his real parents are.
Sophocles’ Oedipus is the tragedy of tragedies. An honorable king is deceived and manipulated by the gods to the point of his ruination. In the face of ugly consequences Oedipus pursues the truth for the good of his city, finally exiling himself to restore order. Sophocles establishes emotional attachment between the king and the audience, holding them in captivated sympathy as Oedipus draws near his catastrophic discovery. Oedipus draws the audience into a world between a rock and a hard place, where sacrifice must be made for the greater good.
The myth of Oedipus is one of a man brought down by forces aligning against him. Over the years, different playwrights have interpreted his character in various fashions. In Sophocles’ Oedipus the King, Oedipus is a man who is blind to the path on which his questions take him and exemplifies the typical tyrannical leader in ancient times; in Senaca’s Oedipus, it is the fear of his questions that give Oedipus a greater depth of character, a depth he must overcome if he is to survive his ordeal.
Oedipus Rex, an ancient Greek tragedy authored by the playwright Sophocles, includes many types of psychological phenomena. Most prominently, the myth is the source of the well-known term Oedipal complex, coined by psychologist Sigmund Freud in the late 1800s. In psychology, “complex” refers to a developmental stage. In this case the stage involves the desire of males, usually ages three to five, to sexually or romantically posses their mother, and the consequential resentment of their fathers. In the play, a prince named Oedipus tries to escape a prophecy that says he will kill his father and marry his mother, and coincidentally saves the Thebes from a monster known as the Sphinx. Having unknowingly killed his true father Laius during his escape, he marries the widowed queen of Thebes, his mother Jocasta. Many events in the story should lead to suspicion of their marriage, but out of pride and ignorance Oedipus stubbornly refuses to accept his fate. Together, these sins represent the highest taboos of Greek society, revealed by Socphocles’s depiction of the already pervasive story. Before the Thebian plays, the myth centered more around Oedipus’s journey of self-awareness; meanwhile, Sophocles shows Oedipus’s struggles with his inevitable desire toward his mother throughout these stages of psychological development.
Here is a story where Oedipus the King, who has accomplished great things in his life, discovers that the gods were only playing with him. He has everything a man of that time could want; he is king of Thebes, he has a wonderful wife and children, and great fame through out the lands. He has lived a good life, but in the end everything is taken from him.
Human beings have been fascinated and borderline obsessed with the idea of fate and predestination for centuries, as can be seen in various forms of literature dating back thousands of years to biblical eras. During these times, fate, or the idea that events in one's life are beyond an individual's control, was often the explanation to a majority of life's happenings. People believed in, and ultimately relied on faith so heavily during this time that the concept of finding the truth for oneself is often considered by experts as heroic. That is the argument that scholar Bernard Knox makes in his assessment of Sophocles' Oedipus Rex, and it is arguable that there is much evidence in the story itself that supports this conclusion that Oedipus