One of the basic elements of theatrical production is costumes. In Oedipus the King, a 1984 movie adaptation of a prominent tragedy written by Sophocles in 429 BC, costumes provide a unique feel and version. The tragedy follows a tragic hero named Oedipus, who seeks to find the truth about the murderer of the late king, Laius. Unbeknownst to him, he is the murderer of his own father and marries his mother, Iokasta. Costume design in the movie offers an important meaning to the play. Each character’s costume suggests which class they are from, what they symbolize, and altogether imply what time or era the tragedy is set in. Costumes help determine a character’s occupation and socioeconomic class easily. For the most part of the play, Oedipus is dressed in a fitted white tuxedo, with a golden sash and medal. His outfit suggests that he holds a position of authority in his society. In the beginning, he also wears a very long white cape-like clothing that is held by his servants. Since it is carried by his servants, this shows that he is a ruler. Much like Oedipus’ costume is Creon’s …show more content…
Since Oedipus is dressed in all white, this means purity. His medal also illustrates that he symbolizes nobility. However, in his case, it is very ironic to describe him pure and noble because he is the murderer. Therefore, his costume serves to be a symbol of irony. Compared to Oedipus’ costume, Creon’s outfit is gray with badges. The color gray is never the center of attraction. This means that Creon is not the center of this tragedy, since Oedipus is the protagonist. On the other hand, Tiresias wears a dirty white cloak with a fuzzy texture. The fuzzy texture of his costume suggests that he is like a bird. Since he is the prophet of Apollo, the god of truth and prophecy, it is obvious that he is a connection of the land and the sky, and heaven and earth. All of their costumes demonstrate
The classification of Oedipus the King as a tragedy requires it to meet certain criteria pertaining to the main character, Oedipus. Oedipus must have no control over the situation which he is in, he has to have been harmed by someone for doing nothing or doing what is just, and he must come to an end in which he is utterly lost, or dies without resolving the situation. All three of these criteria can be found represented under a symbol, and that symbol is the piercing of his ankles as a child.
The choir represents the voice of the people, the voice of the masses. People often conform to this uniform truth, they want to be like other people. This conformation leads to a uniform voice from the public. This voice is often ignorant to the truth, seemingly to the point that it creates its own truth.
Antigone is a play about the tension caused when two individuals have conflicting claims regarding law. In this case, the moral superiority of the laws of the city, represented by Creon, and the laws of the gods, represented bt Antigone. In contrast, Oedipus The King is driven by the tensions within Oedipus himself. That play both begins and concludes within the public domain, the plot being driven by the plague that troubles the city, and which is so graphically brought to life by the Priest. In both Antigone (ll179-82) and Oedipus The King (ll29-31) the city is likened to a storm tossed ship, and it cannot be merely coincidence that Oedipus The King was written at the beginning of the Peloponnesian War, a time when Athens itself was suffering the effects of plague. Oedipus The King reaches its climax with a now blinded Oedipus daring to show himself to the people of Thebes, forgetting that he is no longer the leader of the state. In Antigone, it is Creons abuse of absolute power that leads to his tragic downfall. Whilst Oedipus determinedly tried to get to the root of his peoples ills, ultimately discovering that he was in fact the cause of them, Creon morphs from a supposedly caring leader into a tyrannical despot, eager to take the law into his own hands. It is the actions of Antigone that helps to bring about Creons fall from grace, as her steadfast refusal to accept th...
One of the early examples of dramatic irony in the play is during the scene in which Oedipus accuses Creon of plotting against him with Teiresias, an old, blind prophet. Creon is a great friend to Oedipus, and Teiresias, by at first refusing to reveal the murderer is trying to p...
On a warm, Summer's afternoon, I sat in my room, a Wii remote clutched in my right hand and a Wii Nunchuck in the other.
Tragedy is the center of the play Oedipus Rex, tragedy is something dealing with tragic events, the downfall of the character, and having unhappy endings which is how this play ends.In the beginning, we see Oedipus is king and has an enormous amount of power, he wears all these gold drapes and a gold crown which symbolizes his power. Next you have Creon, Oedipus brother-in-law, who at first has no desire for Oedipus's spot for Kingman ship. Oedipus's fate is a combination of several factors. To try and ch...
By the use of visual design elements, the overall production of the play can be considered abstract. For example, the set design uses very little props and forces the audience to focus more on the actors and costumes. In addition, the set designer used very dark and dreary color such as black and grey to display the plague that was taking over the city of Thebes. During this time period that the play produced, the plague has made the people in the city weak, bitter, and unhappy. By using colors that represent this internal feeling that the characters are experiencing, the actors move in a certain way that coincidentally goes hand and hand with the set design. In further detail, the costume designer did a fantastic job of portraying certain status ranking by the color of robe they were wearing. For example, Oedipus was wearing a silk, garnish robe that represented royalty and a sophisticated man. Whereas, the ordinary people of Thebes were wearing dull, grey robes that displayed their lack of social ranking. All in all, the visual design elements were used in an appropriate manner that allowed the audience to get a better understanding of the abstract world that this play took place
Oedipus is a story about a few basic human emotions. Among them are rage, passion, humility, and guilt. The Ancient Greeks understood these emotions well; their society was based upon the logical emotions, but always threatened by the violent ones. Oedipus was at first told that he was destined to kill his father and marry his mother. Fearful of himself, he fled showing a lack of humility away from his home, thinking that his problems would be solved. Later on, he gets into a tumultuous fight with a passerby on the road to Thebes. Enraged, he kills the man and his servants; this turned out to be a big mistake. After saving the city of Thebes from the Sphinx, he marries and then passionately sleeps with the queen. Towards the end of the play, he realizes that he has indeed killed his father and married his mother, thus echoing the lack of humility that first drove him away from his adopted parents.
The second example of when Oedipus is shown having a great deal of pride is when he goes against Creon. Oedipus calls Creon a traitor. He says that Creon persuaded him to send for the prophet, Tiresias, to find out who murdered King Laius. He thinks that Creon and Tiresias plotted against him, saying that he was the one who murdered the king. Oedipus believes that Creon did this so he could become king.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to Thebes. His view of rightness and fairness is no longer in line with that of his subjects.
At first glance, Oedipus and Creon are two very different people. But as time progresses their personalities and even their fates grow more and more similar. In Sophocles’s play “Oedipus the King”, Oedipus and Creon are two completely opposite people. Oedipus is brash and thoughtless, whilst Creon is wise and prudent. In “Oedipus the King”, Oedipus effectively portrays the idea of the classic “flawed hero”. He becomes arrogant and brash. He accuses Creon and Tiresias of treachery. Even worse however, Oedipus goes against the gods. This causes them to punish him severely. Creon is the exact antithesis of Oedipus. He thinks before he acts. Creon is wise and loyal. In Sophocles’ other play, “Antigone”, however, he undergoes a drastic personality change. He becomes more and more like Oedipus. Creon commits acts of hubris, kills and humiliates people for no reason whatsoever. Once he realizes the folly of his ways, he punishes himself for going against the gods and destroying all that he loved, This is strikingly similar to the story of Oedipus. At first Oedipus and Creon seem like entirely different people. But through the course of events, they share almost identical personalities and even fates.
This essay will illustrate the types of characters depicted in Sophocles’ tragic drama, Oedipus Rex, whether static or dynamic, flat or round, and whether protrayed through the showing or telling technique.
Here is a story where Oedipus the King, who has accomplished great things in his life, discovers that the gods were only playing with him. He has everything a man of that time could want; he is king of Thebes, he has a wonderful wife and children, and great fame through out the lands. He has lived a good life, but in the end everything is taken from him.
In the play Oedipus the King, by Sophocles, two themes appear; one that humans have little control of their lives because fate always catches up with them and the theme that when someone makes a mistake, they will have to pay for it.
Irony used from beginning to end and with each statement made by Oedipus about finding the killer of Laius. Although the audience is familiar with the story they are fully invested in Oedipus. Because Sophocles uses irony in his play it makes the audience empathize with the protagonist. Oedipus becomes human, a tangible character that experiences the same emotions as everyday people. The thing that makes Oedipus even more human is that he is a victim of a fate assigned to him before he was born. He unknowingly carries out the prophecy destined for him which leads to the discovery that he was abandoned at birth by his biological parents; with this discovery a sense of his identity is taken from him. A character so arrogant normally does not receive empathy from the audience, however, he is still very much an innocent fragile human being punished for his father’s defiance. Sophocles used irony to bring a new twist to a familiar story. The use of irony keeps the audience ahead of the protagonist yet still eagerly awaiting his reaction to the obstacles before him; even though they know his fate the audience wants to see how he deals with his unfortunate