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Themes in oedipus rex
Oedipus and the guilt of oedipus
The theme of Oedipus Rex
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The central theme of Sophocles’s Oedipus Rex is the mortal sins of murder and incest. Mortal sin reappears throughout this tragedy as Oedipus commits crimes within the kingdom of Thebes, in an attempt to prevent the oracle from coming true. In his infancy, Oedipus’s birth parents received an oracle that their son would grow up to kill his own father. This prophecy leads them to abandon their son; however, once Oedipus becomes an adult, he is informed of the oracle and flees Corinth to protect his adopted parents. After learning Polybos is not his real father, Oedipus sets out on a quest to locate his birth parents and uncover the oracle’s true meaning. Oedipus is depicted as a vile character, who damns the curse and his own birth, but never casts aside his children. Thus, King Oedipus is the inversion of a perfect family man and his self-sacrifice plays a more important role than the oracle’s fulfillment in appeasing the gods. An overbearing desire to absorb the sins and misfortunes of all his people in Thebes presents Oedipus as the ultimate ruler. Describing the sick children, a priest asks that life and fortune be restored to the city, to which Oedipus responds: “Sick as you are, not one is as sick as I” (63). Defending this statement, Oedipus confesses to the priest that unlike most men in Thebes, who suffer on an individual basis because of their personal anguish, his spirit “groans for the city, for myself, for you” (66). Continuing the metaphor of his suffering, Oedipus states, “Let them all hear it. It for them I suffer, more than for myself” (96). By not covering up the corruption in his household, Oedipus becomes an ideal king. Oedipus’s relationship with his birth mother and his adopted parents characterizes him as ... ... middle of paper ... ...ildren, the god was Apollo. He brought my sick, sick fate upon me. But the blinding hand was my own” (1287-1290). By confessing the blinding hand was his own Oedipus owns up to his sins of murder and incest, while maintaining his honor as a great ruler. During trial Oedipus offers a solution to appease the gods, stating, “Drive me out of this country as quickly as may be (1384), “his command is plain: the parricide must be destroyed. I am that evil man” (1388-1389). Thus, after the oracle comes true, Oedipus is compelled to sacrifice everything to give his children and his kingdom a brighter future. Through his sacrifice to leave Thebes and abolish the curse from his household, Oedipus becomes the ultimate family man. Works Cited Davis, Paul B. "Sophocles: Oedipus Rex." The Bedford Anthology of World Literature. Boston: Bedford/St. Martin's, 2004. 899-951. Print.
Sophocles. Oedipus the King. Trans. Robert Fagles. The Norton Anthology of World Masterpieces. Ed. Maynard Mack et al. 6th ed. Vol. 1. New York: Norton, 1992.
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
In Sophocles’ Oedipus the King, the reader finds Oedipus as an overzealous king, but one that cares deeply for the people who are under his rule. After solving the mystery of the Sphinx and under the belief that he has escaped the prophecy of killing his father and marrying his mother, Oedipus’ self-confidence goes into over drive. His compassion, for the pain and suffering his people are under, causes him to pronounce a curse on the murderer of Laius. Unknown to the king, he is condemning himself for the crime he committed years ago.
It is clear to see that Oedipus is an impulsive and passionate man, which causes Oedipus to fulfill the prophecy that haunts him. He flees the kingdom of Corinthian in order to avoid his fate. Along his journey he comes to a crossroad that is blocked by a chariot, and “in a fit of anger” Oedipus kills the father he never knew (Meyer 1422). Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
Sophocles: A collection of critical essays edited by Thomas Woodward: Oedipus at Colonus. Whitman, Cedric H. Prentice-Hall, Inc. Englewood Cliffs, New Jersey. 1966.
A son who kills his own father, marries his own mother, and is both the father and brother of his mother’s children. Oedipus, meaning “swollen foot”, grows up with adopted parents and a brooding prophecy on his heels. The frightful tale of Oedipus and his indescribable fate play out in the Greek theatrical production of Oedipus Rex. The horrible destiny for Oedipus is inevitable due to the unfavorable traits given to him by the author, Sophocles. Throughout Oedipus Rex, Sophocles masterfully weaves Oedipus’ fatal traits of naiveté, arrogance, and curiosity into the intriguing plot.
Oedipus Rex (the King), written by Sophocles, is the tragic play depicting the disastrous existence to which Oedipus, an Athenian, is 'fated' to endure. With a little help from the gods and the 'fated' actions and decisions of Oedipus, an almost unthinkable misfortune unfolds. Athenian perfection can consist of intelligence, self-confidence, and a strong will. Oedipus, the embodiment of such perfection, and his tragedy are common place to Athenians. Ironically, the very same exact characteristics that bring about the ominous discovery of Oedipus' fate: to kill his father and marry his mother. Oedipus' 'fated' decisions entangle everyone whom is of any significance to him within a quagmire of spiraling tragedy. Sophocles uses the riddle of the Sphinx as a metaphor for the three phases of Oedipus' entangled life, the three phases of human life, and to describe how every life-changing action or decision can influence other lives.
Fitts, Dudley, and Robert Fitzerald. Sophocles: The Oedipus Cycle. New York, NY: Harcourt Brace & Com, 1977. Print.
As a young man in Corinth, Oedipus learns from the Oracle at Delphi that he is destined to “kill [his] father, the one who gave [him] life!” (Sophocles). No one informs Oedipus that he is adopted, so he believes that his adoptive father, Polybus, is his biological father. Consequently, he runs away from Corinth in an attempt to beat the prophecy. For years, Oedipus has “given Corinth a wide berth” and Polybus has remained alive (Sophocles). This illusory correlation between Polybus’ survival and Oedipus’ departure causes Oedipus to believe that he has defeated the prophecy. Oedipus ' arrogance swells further when he defeats the Sphinx that terrorizes the city of Thebes. As Oedipus ascends to Thebes’ throne, his hubris escalates. He begins to see himself as more than a mortal. In fact, Oedipus deems himself a god on Earth. When the Chorus prays to the gods to save the city of Thebes, Oedipus responds, “You pray to the gods? Let me grant your prayers” (Sophocles). Oedipus’ arrogance is not challenged by the city of Thebes. On the contrary, Oedipus’ tyrannical rule only illuminates society’s lack of rebellion. The Theban citizens are completely subservient to Oedipus’ will. A priest refers to Oedipus not only as “first of men” but also says that “your country calls you a savior now” (Sophocles). The citizens of Thebes
In Oedipus the King acts of duty, which focuses on servicing others occurs throughout the play with a variety of characters. Though there are various examples that represent this theme, none of them are more pivotal in the play than the task that the character Oedipus willingly accepts. This task involves determining who is responsible for the death of the former king, in order to end the plague that has been placed upon the kingdom of Thebes. The pursuit of this task leads Oedipus to find out that he is responsible for the death of the former king, and has participated in acts of incest with his mother. The realization of these acts lead Oedipus into psychological torment, in which he decides to blind himself. In brief, Oedipus uses the act of saving Thebes to maintain a righteous self-image.
Sophocles. Oedipus the King. Literature: An Introduction to Fiction, Poetry and Drama. Ed. X. J. Kennedy and Dana Gioia. 7th ed. New York: Longman, 1999. 1255-1294.
Sophocles. "Oedipus the King." The Compact Bedford Introduction to Literature: Reading, Thinking, Writing. By Michael Meyer. Boston, MA: Bedford/St. Martin's, 2000. 1125-166. Print.
Works Cited:.. Sophocles. Oedipus Rex. New York: Dover Publications, Inc., 1991.