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Analysis of Oedipus the king by Sophocles
Analysis of Oedipus the king by Sophocles
Analysis of Oedipus the king by Sophocles
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With the dawn of each day upon the city of Thebes, a great leader opens his eyes and awakens, straining to see whatever has the misfortune to fall into his line of sight. This leader, however great he claims hismself to be, is infested with arrogance, and doomed to plunge into eternal darkness; he has no one to blame for it but himself. This leader, needlessly toying with fate - which by definition is inescapable - is none other than Oedipus of Corinth (Friedlander). As a chine, he was bound by the feet (Oedupis translates to "swollen feet") and left for dead is the woods by his parents, Laius and Jocasta of Thebes (Friedlander). Later in Oedupus ' life, he ventures to find the identity of his true parents, but in a twist of fate, kills his …show more content…
Ironically, had he not been ignorant to the identities of his parents before leaving Corinth, Oedipus wouldn 't have killed Laius, and therefore couldn 't marry his mother; also Oedipus is blissful not knowing the truth. In a conversation between Oedipus and his wife/mother Jocasta, Oeidpus reflects on his day, still wondering more; as he speaks with his wife, Oedipus slowly begins to put pieces together and powerfully comes to the realization that he is the corruption which he has cursed. "Strange, hearing you just now... my mind wandered, my thoughts racing back and forth. (Sophocles, 293)" This marks the point where Oedipus conveys that he is putting the pieces of his prophecy together (the prophecy called for him to murder his father, and marry his mother). His mind 's wandering and thoughts ' racing relate to his actions, wandering away from his home to escape marrying his mother, and hastily killing his father unbeknownst to him. "Oh no no, I think I 've just called down a dreadful curse upon myself - I simply didn 't know! (Sophocles, 294)" Oedipus stutters again, this time on the word "no," indicating his bewilderment when he sees his ego is being tarnished. He had made up a curse to …show more content…
As a rule of thumb, its best to sit back, and let life lead on its own without trying to foresee the future with outside assistance such as from a prophet life Tiresias. In Oedipus; case, that would have solved his first problem, and thus not even created his second one. Oedipus ' prophecy because what it is because he is never satisfied with what he has. The moral of the story is to relax, and become self informed, but at a casual pace so one doesn 't over-do it. To put Sophocles ' point as bluntly as Tiresias would: "don 't be dumb like Oedipus: think before acting upon an
When the play Oedipus The King is mentioned, what do you think of? I think of a very ignorant man that tries to escape his fate-- a man that had so much confidence in himself that he would put false accusations on people and defy his gods just because he thinks he is right. During the play, Oedipus realizes his own flaws while he investigates who the "true killer" of Laius is.
Set ages apart, Arthur Miller’s Death of a Salesman and Sophocles’ Oedipus Rex provide different perspectives on the topic of tragedy and what is defined as a tragic hero. Although Oedipus would be thought of as better representing the tragic hero archetype due to tradition and time period, the modern tragic hero of Oedipus Rex is more of a dismal one. Through analysis of their respective hamartias, it is exemplified that the New York businessman with his humble story proves to be more thought provoking than the King of Thebes and his melancholic tale. **By incorporating a more relatable character and plot, Arthur Miller lends help to making Willy Lowman spiral toward his own downfall while building more emotion and response from the audience than with Oedipus. When Oedipus learns of his awful actions, this invokes shock and desperation. With Willy Lowman, the audience goes for a bumpy ride until the eventual, but expected, crash. ** (NEEDS WORK)
At one time in our lives there is a moment that we may think of ourselves as better than someone or something else. There may also be a point when making a decision leads to a great error in judgment. In the play Oedipus Rex, written by Sophocles, both of these characteristics can be seen in the main character. These characteristics are known as tragic flaws. These flaws are known as hubris meaning excess pride, leading to overconfidence, and hamartia meaning errors and weakness in judgment. Both of these characteristics are the main reason of destruction and downfall in mankind and the tragic hero in this play. The tragic hero is unable to escape his misfortune that is destined to happen. There are many more tragic flaws other than these two that also contribute to the falling of the hero. The destruction and downfall can be seen as fate. Even though the hero chooses his own actions, the resulting consequences that come about are ones that are unable to be changed. As seen, no one is able to outrun his or her own fate.
He murders his father and marries his mother unknowingly. While it may seem to some that Oedipus was destined to carry out his fate, it is also true that Oedipus’ personality led him to his fate. It is clear to see that Oedipus is an impulsive and passionate man, which causes Oedipus to fulfill the prophecy that haunts him. He flees the kingdom of Corinthian in order to avoid his fate. Along his journey he comes to a crossroad that is blocked by a chariot, and “in a fit of anger” Oedipus kills the father he never knew (Meyer 1422).
tells the priest and the suffering people of Thebes. If Oedipus did not care for
Oedipus was blind in more then one way. He was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta. He was so blind that he got mad at anyone who was foolish enough to suggest such an idea.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw if his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself further pain. Second by putting himself in charge was the right thing to do as the leader of his people. Third Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth. All three opposing arguments shows a different side of Oedipus other than that of arrogance.
If prophecy were to be real, one could expect what is bound to happen in the future. This is true; at least in “Oedipus the King” in which the protagonist, Oedipus calls forth his doom unwillingly. Fate is defined as something that unavoidably befalls a person. The author of “Oedipus the King,” Sophocles, writes a tragic fate that Oedipus was born to experience. Fate is what is meant to happen and cannot be avoided or unchanged. Furthermore, events that lead to other events could be the result for one to meet their fate. In “Oedipus the King,” Sophocles expresses the nature of fate to be determined upon choices made.
A detective story is a genre of fiction in which a person attempts to solve a crime. The detective may be a professional or an amateur, and generally has nothing to gain from solving the crime. However in Sophocles’ “Oedipus the King”, the main character Oedipus is not only determined to solve a crime, but he is also in pursuit to find his own identity. This is similar to Arthur Conan Doyle’s “A Scandal in Bohemia” where Sherlock Holmes has been hired to work as a detective in return for monetary compensation. Both situations enable Oedipus and Sherlock to gain from unraveling the mysteries that sweep their towns hence making these stories different from most detective stories.
In Greek mythology the oracles or gods are rarely wrong in their predictions of the future. Yet the characters still try to fight the predictions. Do their personalities and traits decide their future, or does fate take its course no matter what? Oedipus was a shrewd man furnished with wit and intellect, yet his lack of insight (the ability to see and understand clearly the inner nature of himself) and his arrogance led to his demise, not fate.
When Oedipus was born he was taken to an Oracle, this was custom for the rich. The Oracle was to tell his fate. The Oracle said that when Oedipus grows up he will marry his mother and he would also kill his father, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's bool. Wherefore Corinth I have kept away far, for long years; and prosperd; none the less it is most sweet to see one's parents' face..."(p36 ln1-6). When his parents herd this they gave Oedipus to a man and he was to get rid of the baby by leaving it in the forest, but an servant of Polybus, the king of Corinth, finds the baby and brings him to the king. The king falls in love with the baby and takes him in as one of his own.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
Brittnne Bennett Bennett 1Mrs. BardEnglish Honors25 January 2014The cursed journey of Oedipus By conducting a thorough reading of Sophocles play Oedipus the king, one will easily view Oedipus as caring, getting ahead of himself, and seemingly on a personal journey. In the process of this journey you come to, and understanding that there is more to this apologue than it appears. Due to the fact that, Oedipus goes through a life changing journey; Between his biological family, people who he considered his family, and himself. The decision that he chooses to make will either bring him peace or misery. The story commences with a toxic plague tormenting the city of Thebes. The Priest approaches Oedipus his king, and begs him to help cease this curse. Being a considerate and understanding king who loves his people Oedipus was already one step ahead. At that point Oedipus had sent his brother-in-law Creon to talk to the god Apollo, to grasp and understand as to why this was happening to his people. In return, Creon had suggested to Oedipus that he talks to Tiresias, "The man who sees most eye to eye with Lord Apollo." (Will 17) In doing so, it doesn't end well as Oedipus felt betrayed by his brother-in-law; for sending a false prophet. Leading him to accuse Creon of wanting to steal the throne. As this predicament rises the chorus leader state's that " Quick decisions are not the safest." (Will 35)
Here is a story where Oedipus the King, who has accomplished great things in his life, discovers that the gods were only playing with him. He has everything a man of that time could want; he is king of Thebes, he has a wonderful wife and children, and great fame through out the lands. He has lived a good life, but in the end everything is taken from him.