Death is a difficult reality to face, especially when it concerns a loved one, and the way in which individuals approach their grief can critically affect how they move through the healing process. In James Baldwin’s Notes of A Native Son, Baldwin’s father dies and Baldwin approaches this loss through a multitude of complex emotional reactions. Like Baldwin, many individuals deal with the loss of someone close to them through a variety of coping mechanisms, such as ignoring the reality of the situation, clinging to emotional responses like devastation or outrage, and eventually experiencing relief and emotional rest. The five stages of grief, developed by Elisabeth Kübler-Ross, is a famous model that details the variety of stages that individuals …show more content…
may travel through as they deal with their grief. While this model may not be always be linear, many experts agree on the fact that denial is the typical initial response to a devastation. Denial may present itself in numerous ways. It can prove itself to be a valuable resource for when an individual desperately needs a moment away from the pain of the loss. Additionally, denial can be a completely subconscious tool utilized by an individual’s psyche so that the individual does not need to confront the reality of the situation: their loved one is gone. As Elizabeth Kübler Ross and David Kessler, authors of On Grief and Grieving, state, “The denial is still not denial of the actual death, even though someone may be saying “I can’t believe he’s dead.” The person is actually saying that, at first, because it is too much for his or her psyche.” Another way in which denial presents itself is when individuals focus on smaller, asinine problems so as to avoid having to focus on the larger problem of grief. In Notes of a Native Son, as the funeral of Baldwin’s father approached, Baldwin focused instead on the fact that he had nothing black to wear: “It was one of those problems, simple, or impossible of solution, to which the mind insanely clings in order to avoid the mind’s real trouble.” Denial is a natural response to the loss of a loved one. However, it is typically a precursor to many other intense reactions. Once individuals choose to confront the situation in front of them, many different emotions may surface from beneath the sheath of their denial.
In Straight Talk About Death and Dying, Robert DiGiulio and Rachel Kranz explain that, “as reality creeps in, all sorts of feelings emerge and people respond in many ways,” citing embarrassment, anger, loneliness and depression as some of the assorted feelings that may emerge. It is critical to note that these reactions are completely normal reactions to such a devastating event and that they should be treated as such. Individuals should allow these feelings to be fully felt and dealt with so that they may move on with the healing process. “It is important to remember that the anger surfaces once you are feeling safe enough to know you will probably survive whatever comes,” Kübler-Ross and Kessler explain. Not all of the emotional reactions that arise from a loss or the anticipation of a loss may be tied to the actual loss. Some individuals, like Baldwin in Notes of a Native Son, choose instead to cling to the feelings that they may have fostered previously towards the dying or the deceased in order to try to maintain a sense of normalcy, “I imagine that one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, that they will forced to deal with …show more content…
pain.” Sometimes individuals may experience intense relief or emotional rest after someone close to them has died.
This particular reaction can stem from the individual’s mixed feelings towards the deceased. If, like in Baldwin’s Notes of a Native Son, the deceased had a relationship with their survivors that was emotional or physically abusive, the death can provide the survivors a feeling of newfound freedom, “The younger children felt, quite simply, relief that he would not be coming home anymore.” However, relief is not always derived from a poor relationship with the deceased. Individuals may feel relief that the deceased is no longer suffering or in pain, especially if the deceased had been enduring a particularly long terminal illness. It crucial to remember that, as Kübler-Ross and Kessler note, “Your relief is the recognition that the suffering has ended, the pain is over, the disease no longer lives.” Despite the good intentions that the individual’s relief may originate from, many individuals can still feel guilt for feeling such profound sensations of relief over the death of someone that they did love. As Robert DiGiulio and Rachel Kranz concisely put it, “sometimes people feel guilty for feeling good after something bad has happened.” This is aptly called survivor’s guilt and it is a normal reaction after the loss of a loved one. Nevertheless, it is imperative that individuals recognize that they did not cause the death of their loved one, and that their emotional
responses to their loss do not reflect on the relationship that they shared with the deceased. Any and every emotion that an individual may feel post loss is natural and normal. As long as the individual acknowledges and deals with the emotion, they will be able to acknowledge and deal with the reality of the death of their loved one. The different ways in which individuals approach their grief over the loss of somebody close to them are varied and complex but it is central to the individual’s healing process that all of these reactions are recognized as natural, normal, and important. Every individual grieves in a variety of ways, and every individual utilizes a variety of coping mechanisms, but it is up to individual to decide which path they want to travel down.
Grief is a various response to loss, particularly to the loss of someone that has died. People have a bond or affection formed over time making it hard to lose someone. Elizabeth Kubler-Ross, a Swiss-born psychiatrist, presented a theory of the five stages of grief that is recognized by society. In the book, Drums, Girls and Dangerous Pie by Jordan Sonnenblick, the main character Steven Alper lives a normal life. He plays drums and hates his little brother, Jeffrey. Steven is constantly being annoyed by him which, bugs Steven. When Jeffrey is diagnosed with Leukemia, Steven’s life is flipped right upside down. He is hit hard with the five stages of grief. The five stages of grief are denial, anger, bargaining, depression and acceptance. Throughout the story, Sonnenblick explains the five stages of grief very well with Steven Alper.
A horrific aspect of life that many people have a difficult time dealing with is death. The thought of death scares people because as humans we do not have a way to comprehend something that we cannot test, see or even have a grasp of. When a person loses a loved one they get scared by this reality of that they do not know where they are going and when they make it there how will it be for them. In William Faulkner's book, As I Lay Dying, we go through the process at which a family loses a “loved” one and we follow the family all the way until the deceased, Addie Burden, is buried in Jefferson. In As I Lay Dying you see the steps of grieving are different for many people and some of the people will come out destroyed and others without a scratch. The character Cash goes through a process of grief, odd to most in his way of grief we do not see pain because of the pressure he puts on himself to finish the journey for the family. Cash’s brother, Jewel, seems to snap from the pain of losing his mother and he let the pain ingulf his life. Finally, the last
Elizabeth Kubler-Ross developed a theory based on what she perceived to be the stages of acceptance of death. Her theory has been taken further by psychologists and therapists to explain the stages of grief in general. Kubler-Ross identified five stages: denial and isolation, anger, bargaining, depression, and acceptance, as happening in that order. In William Shakespeare’s Hamlet, Hamlet exhibits all five stages of grief, we can assume in relation to the recent death of his father, but not necessarily in this order, and in fact the five seem to overlap in many parts of the play.
James Baldwin had a talent of being able to tell a personal story and relate it to world events. His analysis is a rare capability that one can only acquire over an extensive lifetime. James Baldwin not only has that ability, but also the ability to write as if he is conversing with the reader. One of his most famous essays, “Notes of a Native Son,” is about his father’s death. It includes the events that happened prior to and following his father’s death. Throughout this essay, he brings his audience into the time in which he wrote and explains what is going on by portraying the senses and emotions of not only himself, but as well as the people involved. This essay has a very personal feeling mixed with public views. Baldwin is able to take one small event or idea and shows its place within the “bigger picture.” Not only does he illustrate public experiences, but he will also give his own personal opinion about those events. Throughout “Notes of a Native Son” Baldwin uses the binary of life versus death to expand on the private versus public binary that he also creates. These two binaries show up several times together showing how much they relate to each other.
Through an intimate maternal bond, Michaels mother experiences the consequences of Michaels decisions, weakening her to a debilitating state of grief. “Once he belonged to me”; “He was ours,” the repetition of these inclusive statements indicates her fulfilment from protecting her son and inability to find value in life without him. Through the cyclical narrative structure, it is evident that the loss and grief felt by the mother is continual and indeterminable. Dawson reveals death can bring out weakness and anger in self and with others. The use of words with negative connotations towards the end of the story, “Lonely,” “cold,” “dead,” enforce the mother’s grief and regressing nature. Thus, people who find contentment through others, cannot find fulfilment without the presence of that individual.
...ty during these stages of grief. The loss of a loved one is a painful experience and the effects of grief can be very difficult to overcome. However, when one begins to accept death, they also begin to acquire a type of strength that will help them cope with other struggles that they may come across throughout their lifetime.
Elisabeth Kübler-Ross, was a psychiatrist who studied and proposed the concept of the five stages of dying. Which were: Denial, Anger, Bargaining, Depression and Acceptance. Which to me was very fascinating to see how this theory was brought up and how simply being it’s only five stages that come when dying. The fact being that death was broken down into five stage really caught my interest because I want to learn how and why these stages are only five and how they became stages. Simply learning the how’s and why’s would be really interesting. Thus, even just learning the psychological part of it too. For example, learning how to approach someone in a educational and moral way too.
Imagine that the person you love most in the world dies. How would you cope with the loss? Death and grieving is an agonizing and inevitable part of life. No one is immune from death’s insidious and frigid grip. Individuals vary in their emotional reactions to loss. There is no right or wrong way to grieve (Huffman, 2012, p.183), it is a melancholy ordeal, but a necessary one (Johnson, 2007). In the following: the five stages of grief, the symptoms of grief, coping with grief, and unusual customs of mourning with particular emphasis on mourning at its most extravagant, during the Victorian era, will all be discussed in this essay (Smith, 2014).
Individually, everyone has their own methods of dealing with situations and emotions regardless of any positive or negative connotation affixed to them. One prime example of this comes with grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” suggests that there are five stages of mourning and grief that are universal and, at one point or another, experienced by people from all walks of life. These stages, in no particular order, are as follows: Denial and Isolation, Anger, Bargaining, Depression, and finally Acceptance. Each individual person works through these stages in different orders for varying levels of time and intensity, but most if not all are necessary to “move on.” In order for positive change to occur following a loss, one must come to terms with not only the event but also themselves.
Everyone has or will experience a loss of a loved one sometime in their lives. It is all a part of the cycle of life and death. The ways each person copes with this loss may differ, but according to Elisabeth Kübler-Ross’s novel On Death and Dying, a person experiences several stages of grief: denial, anger, bargaining, depression, and, finally, acceptance. There is no set time for a person to go through each stage because everyone experiences and copes with grief differently. However, everyone goes through the same general feelings of grief and loss. There are also sections in Kahlil Gibran’s “The Prophet” that connect to the process of grieving: “On Pain,” “On Joy and Sorrow,” and “On Talking.” Kahlil Gibran’s “The Prophet” reflects on Kübler-Ross’s model of the different stages of grief and loss.
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
Leming, M., & Dickinson, G. (2011). Understanding dying, death, & bereavement. (7th ed., pp. 471-4). Belmont, California: Wadsworth.
The Death of Ivan Illych brings an excellent in-depth description of Elisabeth Kubler-Ross’s 5 cycles of grief theory. In the book, it shows how Ivan Illych goes through these cycles in their own individual way. The cycles that Kubler-Ross uses in her theory are: denial, anger, depression, bargaining, and acceptance. To get a better understanding of these cycles, this paper will describe each cycle and provide quotations that will help develop an idea of how someone going through these cycles may react.
The stages of death are known to be a process of mourning that is experienced by individuals from all phases of life. This mourning ensues from an individual’s own death or the death of a loved one. Dr. Elisabeth Kubler-Ross dedicated much of her career to studying this dying process and in turn created the five stages of death. The five stages are; denial, anger, bargaining, depression and acceptance. These stages may not occur in sequence and sometimes may intersect with one another (Axelrod, 2006). The reality of death many times causes a feeling of denial; this is known as the first stage. In this stage, people have many emotions and have a tendency to hide from reality. This reaction is momentary, but should not be rushed. The patient or loved one needs time to adjust to the awaiting death. This adjustment helps bring them through to the next stage; anger. Anger is a common feeling and many times routes from a feeling of not being ready. This emotion may be directed toward God, strangers, friends, family or even healthcare professionals (Purcell, 2006). In some cases, it can be targeted...
Everyday people face the tragedy of losing a loved one. Though in the end they must all come face to face with cold hearted death, none wish to experience it, especially at a young age . We all wish it would never happen, and we all like to imagine ourselves and others as superhuman, invincible. When a death happens and it doesn't directly affect us or our own little community, we are shocked, maybe even for a day but never reflect on it for the rest of our lives. We see death in movies and across the world news , but yet we almost become desensitized to it. No one can imagine death or grasp the concept of death, until death is right in our face staring back at us, sending a cold shiver down our spine. It is then that we begin to feel that coldness of death we never would have thought we would ever have to feel. Some families that have this experience grieve for the rest of their life and stay in a deep, dark, long depression, and still try to make sense of why it happened to them. Others see it as a sad time, but pick themselves up relying on religion to help them in there time of need. Very few seek the help of a psychiatrist, due to the fear of ruining their reputation as a person, or for their family seeking the help of a doctor. Even when we see it happening to another family we feel sorrow but perhaps not as much as we should.