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4 noble truths buddhism essay
4 noble truths buddhism essay
Four noble truths of buddhism essay
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Buddhism teaches that there are four noble truths about life: 1) suffering exists; 2) suffering has a cause; 3) suffering has an end; and 4) one can be released from suffering. The first noble truth states “to live is to suffer”. This means that all throughout life we will experience a form of suffering by the way of pain, anxiety, loss, anguish, or just daily life. The realization of suffering causes us to be realistic in our actions and hopeful in the thought that if we notice suffering, perhaps we can lessen it. The second noble truth states “suffering comes from desire”. This means that much of suffering comes from never being content or satisfied with what we have and always wanting more, sometimes things we cannot have. While some desire is natural such as for food and shelter, other forms of desire are subtler such as the need for respect and privacy, and still other forms of desire are mere wants such as for fun or for expensive clothes, furniture, and houses. Desire can …show more content…
This means that much of life has to simply be accepted. When life is accepted as it is, suffering is eliminated or at least decreased. One only has power to change one’s self and one’s perceptions, viewpoints, and responses to experiences. A sense of satisfaction is found when one chooses to see life and accept life as it is because it brings inner peace, not mere happiness which can be fleeting. The fourth noble truth states “release from suffering is possible and can be attained by following the Noble Eightfold Path”. This is when one has reached nirvana or “inner peace”, also known as the “end of suffering”. The desires are said to be extinguished at this point and when one has reached this state, Buddhism recommends following the Noble Eightfold Path which is very practically the following: right understanding, right intention, right speech, right action, right work, right effort, right meditation, and right
In order to understand the concepts of the Four Noble Truths, one needs to understand the aim of Buddhist practice. “The aim of Buddhist practice is to cure craving, the desire conditioned by ignorance that leads to suffering” (Demoss 1).2 Buddhism advocates meditation, and a “…goal of Buddhist meditation is to produce right mindfulness, an alert awareness of what is happening in body, mind, and world at the present moment” (Demoss 318).3 “Traditionally, ‘right action’ is defined in Buddhist ethics by the five percepts: do not kill, do not steal, do not engage in illicit sex, do not lie, and do not become intoxicated” (Demoss 319).4 “According to Buddhism a person does not have an intrinsic permanent changeless identity. There is no core self. The self is empty” (Demoss 1).5 The Four Noble Truths provide a conceptual framework for all Buddhist thought. According to the Four Noble Truths, craving leads to suffering, but craving can cease if one cultivates a path of mental discipline, wisdom, and moral conduct (Demoss 309).6 An understanding of Buddhism is...
Buddhism saw its initial, but slow rise under the Han Dynasty, which lasted from 206 BCE to 220 CE; however, the religion spread rapidly towards the end of the Han amidst political chaos and hesitance in Confucian principles. During the postclassical era, Buddhism’s spread in China was caused by the prospect of Nirvana, while it also gave way to both negative and positive responses.
Buddhism originated in India in the sixth century BCE and spread throughout China starting from about the first century CE. Buddhist ideologies appealed to a majority of the lower-class in china, as it served to embody a much more pleasant life, rather than the lack of opportunities for them in China’s political society. However, the social elites and government authorities saw Buddhism as a threat to their previous decrees and traditions, and may consequently result in a loss of their political power. As a result, they sought to undermine the impact of Buddhism on their societies by discrediting it’s teachings.
Desire is seen as one of the main sources of suffering in Buddhism because it can create an attachment to certain things in life, whether they be people or inanimate objects, and this sets one up for more suffering. The bodhisattva’s father epitomizes desire in the Buddhacarita. He wishes for his son to eventually be the ruler of the earth rather than simply a religious leader. This base desire sets him up for suffering since upon his son’s rejection of the regal way of life he is disappointed in a way that would not be possible if he did not have desire in the first place. The king’s desires, and selfish ones at that, end up not going as planned since the bodhisattva eventually sees suffering and is determined to fix suffering in the world leading to his father trying to sorrowfully persuade the bodhisattva to stay while “shedding copious amounts of tears” (B. 5.40). This event clearly depicts how desire is able to directly lead to suffering; however, the king was not learned in the ways of Buddhism so he would have easily been manipulated by desires of the world, but desire is even able to corrupt those that are more learned in the teachings of Buddhism, even though it was an early form. Even the gods were upset when the Buddha neared the end of his life because they did not want to see him die.
Buddhism in India was born and would eventually rank as the world’s fourth major religion. The Buddha preached his first sermon in Deer Park, still a definitive text for all Buddhists. He proposed a path to enlightenment very different from the elaborate ceremonies and colorful myths attached to the Hindu deities of his youth. The Four Noble Truths: Recognizing and understanding suffering, letting go of self-centered cravings, realizing liberation, and cultivating the path. (Gach) Pain is inseparable part of mankind’s everyday life, our cravings of all kinds are the cause of this pain, and the way off this treadmill is to free oneself of these cravings. This can be achieved by following the Eightfold Path of: Right view, thought, speech, action, livelihood, effort, mindfulness and concentration. The goal is to break the cycle of reincarnation based on your Karma and to reach Nirvana, the final goal of Buddhism. (Gach) The Buddha said that desire is the cause of suffering, and any kind of over indulgence may lead to addiction. Addicts and alcoholics are experts on desire; addiction is desire run rampant. (Griffin) In his book, Buddhism and the Twelve Steps, Kevin Griffin relates the steps with the practices of
first part of the Buddhist salvation. Knowing that all is futile and there is nothing externally that
The Dhammapada speaks a universal truth, that “desire is unquenchable,” and explains that “he who wishes to awake, consumes his desires joyfully” (Chapter 14). These statements prove similar to the four noble truths, that to live is to suffer, and desire causes suffering; therefore, one cannot avoid temptation because it is ubiquitous. When explaining the outcomes of “craving pleasure or nursing pain,” the Buddha articulates that “there is only sorrow” (Chapter 16). Desire clearly only causes difficulty when attempting to achieve Nirvana, and the Dhammapada seeks to convey the importance of clearing the mind and purifying one’s thoughts. Continuing to contrast lust and happiness, the Buddha explains that “there is pleasure and there is bliss, forgo the first to possess the second” (Chapter 21). One cannot have genuine jubilation while yearnings and allurements cloud the mind. Expressed throughout Buddhist teachings and a main religious text, the action of overpowering desire and lewd thoughts proves a crucial step in eventually reaching
The cause of all suffering is people’s selfish desire for the temporary pleasures of this world.
By watching people Siddhartha found that suffering is caused by selfish desires and craving—aka tanha—as well as ignorance. Craving can be explained as the strong desires people have for pleasing their senses. Truth is that none of the things we crave last for very long, and in fact say it is your favorite food, once it is finished it is forgotten as if it never happened—then you go on to crave something else. People crave constantly, but in the end they will never be fully satisfied; that is the reason that people repeat acts such as eating delicious food or having sex multiple times.
It is the desire of craving material things or even mental things. Attachment to these things is what creates suffering because attachments are vagrant and deficit is foreordained. When we look at the psychological part of suffering, we understand where the second noble comes in because we use cravings mentally as well. For instances, you want to be chosen for an internship so bad but they choose somebody else over you & than your heartbroken because of this the perfect example of cravings. I craved something so bad & than I was hurt when I ain't get it that's an example of cravings.
The Four Noble Truths of Buddhism capture ethos of the spirituality and its teachings. By just these four lessons, Buddha preaches the principles of tranquility within meditation of mere concentration. From these truths he developed a guidance referred to as the Eightfold Path, a series of principles that lead to awakening when practiced and understood. He preaches that inevitable suffering comes from desire, however he concludes with a solution to a life lived in nirvana. The first two of the Four Noble Truths are Dukha and Avidya, focusing on the primitive presence of suffering within day to day life. The other two are Nirodha and Magga, contributions to having faith that solvents for all suffering do exist and how it is accomplished. The combination of each understanding is a simple recipe to ultimate salvation, hence the contribution to development of self awareness and happiness within cultures across the map.
The First Noble Truth is suffering or dukkha. This includes physical, emotional and mental forms of suffering but can also be interpreted more widely as a feeling of dissatisfaction'. (Hanh 43)
Consequently, we fall into a vicious cycle as we constantly try to obtain emotional gain through our desires and greed; a trait that is interwoven into human nature. The only way to achieve happiness and self fulfillment is through positive human interaction, experiences and growth within our own souls. I believe that the only things that are real, are what cannot be seen or explained. This could be religious figures, emotions, memories, music, moments, and genuine love. Once we are content and fulfilled from within, we do not desire to become fulfilled through the physical
The Buddha stated that to live means to inescapably experience sorrow and dissatisfaction. Each new obstacle needs to be analyzed and understood so a solution can be found. Suffering cannot be avoided but the four noble truths indicate how each person can respond to it (Ellwood, McGraw, 121).
“I desire not of the Lord the greatness which comes by the attainment of the eightfold powers, nor do I pray to him that I may not be born again; my one prayer to him is that I may feel the pain of others, as if I were residing within their bodies, and that I may have the power of relieving their pain and making them happy.” (Santi Deva, pg. 148). This quote is a perfect representation of conflict of interests between values of our society and those of the Buddhists. The quote captivated me because it is completely opposite to the ideals in our society. The “...