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4 noble truths buddhism essay
4 noble truths buddhism essay
Four noble truths of buddhism essay
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Buddhism teaches that there are four noble truths about life: 1) suffering exists; 2) suffering has a cause; 3) suffering has an end; and 4) one can be released from suffering. The first noble truth states “to live is to suffer”. This means that all throughout life we will experience a form of suffering by the way of pain, anxiety, loss, anguish, or just daily life. The realization of suffering causes us to be realistic in our actions and hopeful in the thought that if we notice suffering, perhaps we can lessen it. The second noble truth states “suffering comes from desire”. This means that much of suffering comes from never being content or satisfied with what we have and always wanting more, sometimes things we cannot have. While some desire is natural such as for food and shelter, other forms of desire are subtler such as the need for respect and privacy, and still other forms of desire are mere wants such as for fun or for expensive clothes, furniture, and houses. Desire can …show more content…
This means that much of life has to simply be accepted. When life is accepted as it is, suffering is eliminated or at least decreased. One only has power to change one’s self and one’s perceptions, viewpoints, and responses to experiences. A sense of satisfaction is found when one chooses to see life and accept life as it is because it brings inner peace, not mere happiness which can be fleeting. The fourth noble truth states “release from suffering is possible and can be attained by following the Noble Eightfold Path”. This is when one has reached nirvana or “inner peace”, also known as the “end of suffering”. The desires are said to be extinguished at this point and when one has reached this state, Buddhism recommends following the Noble Eightfold Path which is very practically the following: right understanding, right intention, right speech, right action, right work, right effort, right meditation, and right
The self is empty” (Demoss 1).5 The Four Noble Truths provide a conceptual framework for all Buddhist thought. According to the Four Noble Truths, craving leads to suffering, but craving can cease if one cultivates a path of mental discipline, wisdom, and moral conduct (Demoss 309).6 An understanding of Buddhism is... ... middle of paper ... ... 11): 309.
Buddhism saw its initial, but slow rise under the Han Dynasty, which lasted from 206 BCE to 220 CE; however, the religion spread rapidly towards the end of the Han amidst political chaos and hesitance in Confucian principles. During the postclassical era, Buddhism’s spread in China was caused by the prospect of Nirvana, while it also gave way to both negative and positive responses.
The first noble truth of Buddhism is about the truth of suffering and explains that suffering is a part of life. The truth of suffering covers a variety of areas in human life from the inevitability of death to unavoidable sickness; life, by definition, forces people to suffer. The Buddhacarita helps explain the first of the four noble truths in a couple different ways. The first, and most blatantly obvious way, in which these are shown is at the beginning of the story where the bodhisattva first sees suffering in the form of an old man, a sick man and a dead man. While through an enormous amount of luck it is possible to avoid sickness, both old age and death are unavoidable facts of life and the bodhisattva learns this fact from his charioteer who tells him “death is certain for all in this world” disregarding one’s dharma (B 3.59). Not even the bodhisattva, who is destined to become the Buddha and enlighten the world about how to end suffering, is able to break free from the grasp of death and this is of vital importance to the Buddhist doctrine as it stresses that no one, not even the main religious figure, is above the laws of the earth that is the law that all things must eventually succumb to death. Although the Buddha knew that “[he] must die” it was still even hard for the gods themself to understand this fact and not even they were able control
Buddhism originated in India in the sixth century BCE and spread throughout China starting from about the first century CE. Buddhist ideologies appealed to a majority of the lower-class in china, as it served to embody a much more pleasant life, rather than the lack of opportunities for them in China’s political society. However, the social elites and government authorities saw Buddhism as a threat to their previous decrees and traditions, and may consequently result in a loss of their political power. As a result, they sought to undermine the impact of Buddhism on their societies by discrediting it’s teachings.
The Dhammapada speaks a universal truth, that “desire is unquenchable,” and explains that “he who wishes to awake, consumes his desires joyfully” (Chapter 14). These statements prove similar to the four noble truths, that to live is to suffer, and desire causes suffering; therefore, one cannot avoid temptation because it is ubiquitous. When explaining the outcomes of “craving pleasure or nursing pain,” the Buddha articulates that “there is only sorrow” (Chapter 16). Desire clearly only causes difficulty when attempting to achieve Nirvana, and the Dhammapada seeks to convey the importance of clearing the mind and purifying one’s thoughts. Continuing to contrast lust and happiness, the Buddha explains that “there is pleasure and there is bliss, forgo the first to possess the second” (Chapter 21). One cannot have genuine jubilation while yearnings and allurements cloud the mind. Expressed throughout Buddhist teachings and a main religious text, the action of overpowering desire and lewd thoughts proves a crucial step in eventually reaching
first part of the Buddhist salvation. Knowing that all is futile and there is nothing externally that
Buddhism in India was born and would eventually rank as the world’s fourth major religion. The Buddha preached his first sermon in Deer Park, still a definitive text for all Buddhists. He proposed a path to enlightenment very different from the elaborate ceremonies and colorful myths attached to the Hindu deities of his youth. The Four Noble Truths: Recognizing and understanding suffering, letting go of self-centered cravings, realizing liberation, and cultivating the path. (Gach) Pain is inseparable part of mankind’s everyday life, our cravings of all kinds are the cause of this pain, and the way off this treadmill is to free oneself of these cravings. This can be achieved by following the Eightfold Path of: Right view, thought, speech, action, livelihood, effort, mindfulness and concentration. The goal is to break the cycle of reincarnation based on your Karma and to reach Nirvana, the final goal of Buddhism. (Gach) The Buddha said that desire is the cause of suffering, and any kind of over indulgence may lead to addiction. Addicts and alcoholics are experts on desire; addiction is desire run rampant. (Griffin) In his book, Buddhism and the Twelve Steps, Kevin Griffin relates the steps with the practices of
The way to overcome such desires and attain enlightenment is to follow the Eightfold Path, which is called the Middle Way between desires and self-denial.
The Buddha stated that to live means to inescapably experience sorrow and dissatisfaction. Each new obstacle needs to be analyzed and understood so a solution can be found. Suffering cannot be avoided but the four noble truths indicate how each person can respond to it (Ellwood, McGraw, 121).
The First Noble Truth is that the suffering of birth, old age, sickness and death is unavoidable—this suffering or dis-ease is also known as dukkha. This general suffering is everywhere, and it can be physical or mental. The physical pain can be seen and experienced by anyone, as simple as aches and pains, delicate skin. For example, as we age we find it more difficult to see and to do everyday activities. Even in the miracle of birth, the mother is experiencing incredible pain, though she knows she must endure it.
Each day should be lived by moving on and accepting the next obstacle, while still appreciating the fortunate past and enjoying the immediate presence. Without recognition of pain and sorrow, there is no initiation for a solution. According to Buddha, one must accept suffering and live based on the laws of the Eightfold Path in order to achieve salvation. Because of the Four Noble Truths, people have been given a structural opportunity of hope that there is reason to live our lives to the fullest.
The First Noble Truth is suffering or dukkha. This includes physical, emotional and mental forms of suffering but can also be interpreted more widely as a feeling of dissatisfaction'. (Hanh 43)
When we get we want, it still doesn't lead to happiness because it won't be long before we aren't interested in it anymore. The second noble says that happiness isn’t guaranteed by getting what you want and that constant setting up expectations and constantly wanting will divest us of happiness. The second noble leads to physical suffering and that physical suffering keeps up in our form that we than suffer and then dies
“I desire not of the Lord the greatness which comes by the attainment of the eightfold powers, nor do I pray to him that I may not be born again; my one prayer to him is that I may feel the pain of others, as if I were residing within their bodies, and that I may have the power of relieving their pain and making them happy.” (Santi Deva, pg. 148). This quote is a perfect representation of conflict of interests between values of our society and those of the Buddhists. The quote captivated me because it is completely opposite to the ideals in our society. The “...
Consequently, we fall into a vicious cycle as we constantly try to obtain emotional gain through our desires and greed; a trait that is interwoven into human nature. The only way to achieve happiness and self fulfillment is through positive human interaction, experiences and growth within our own souls. I believe that the only things that are real, are what cannot be seen or explained. This could be religious figures, emotions, memories, music, moments, and genuine love. Once we are content and fulfilled from within, we do not desire to become fulfilled through the physical