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Holocaust themes in literature
Holocaust themes in literature
Prevalent themes in Holocaust literature
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“Losing faith in your own singularity is the start of wisdom, I suppose; also the first announcement of death” (Conrad 1). From the beginning of the novel, Night, by Elie Wiesel, the protagonist Eliezer is portrayed as a very religious person, and his belief in God is absolute, but as the novels proceeds this sense of faith ends because of the circumstances Eliezer has to go through. One can infer that the changes in Eliezer’s belief were due to several reasons. This essay will be focusing on how Eliezer’s journey of the holocaust causes drastic changes of his views and beliefs in the benevolent God. Some of the reasons why Eliezer loses faith and belief in God include: the cruelty and evil that Eliezer has to witness at the German concentration camps, the selfishness that he sees from people on his journey, and the loses faces due to the war. Therefore, Elie Wiesel has attempted to portray the holocaust as the driving force for the protagonist’s disbelief in God, and has also pointed out how cruelty and evil affects Eliezer’s faith and his belief in the Benevolent. Firstly, the cruelty and evil that Eliezer has to witness at the Nazi concentration camps causes him to lose faith in God and religion. In section four, at the hanging of some treasonous Jews, Eliezer answers a man’s question of “Where is God now?” by saying “Where is He? Here He is—He is hanging here on this gallows. . . .” (Wiesel 65) because he is trying to imply that the benevolent God has died a mortal being’s death, and is comparing God’s “Death” to the young boy Pipel’s hanging, by the Nazi soldiers. Throughout the novel, cruelty and evil of individuals causes problems through Eliezer’s journey and the only being he can blame is God. We see in section fo... ... middle of paper ... ... loses belief in God and religion include: the cruelty and evil that Eliezer has to witness at the German concentration camps, the selfishness that he observes from people on his journey, and the loses he faces due to the war. Therefore, Wiesel has tried to portray Eliezer’s struggle to maintain belief in God, as one of the key themes in the novel, and has shown that this is one of the significant reasons for the tragedy’s that Eliezer has faced throughout his journey of the holocaust. Work Cited Page • Wiesel, Elie. Night. United States: Hill and Wang, 1960, print. • Puz, Richard. Quotes about death of a loved one. Good Reads. ND. < http://www.goodreads.com/quotes/tag/death-of-a-loved-one> Jan 2nd 2014. • Conrad, Peter. Quotes about death. Brainy quotes. ND. Jan 2nd 2014.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Eliezer was a strict Jew who practiced religion and observed all Jewish holidays. As a child he was very devoted and focused all his energy to study Judaism. He grew up loving God with the belief that God is more powerful than anything else in this universe. He believed that with all the power God has, he is capable to put an end to all this awful suffering. Living and witnessing all this misery and have God not do anything about it makes him questions God.
Wiesel’s community at the beginning of the story is a little town in Transylvania where the Jews of Sighet are living. It’s called “The Jewish Community of Sighet”. This is where he spent his childhood. By day he studied Talmud and at night he ran to the synagogue to shed tears over the destruction of the Temple. His world is a place where Jews can live and practice Judaism. As a young boy who is thirteen at the beginning of the story, I am very impressed with his maturity. For someone who is so young at the time he is very observant of his surroundings and is very good at reading people. In the beginning he meets Moishe the Beadle. Moishe is someone who can do many different types of work but he isn’t considered qualified at any of those jobs in a Hasidic house of prayer (shtibl). For some reason, though young Elie is fascinated with him. He meets Moishe the Beadle in 1941. At the time Elie really wants to explore the studies of Kabbalah. One day he asks his father to find him a master so he can pursue this interest. But his father is very hesitant about this idea and thinks young E...
Inked on the pages of Elie Wiesel’s Night is the recounting of him, a young Jewish boy, living through the mass genocide that was the Holocaust. The words written so eloquently are full of raw emotions depict his journey from a simple Jewish boy to a man who was forced to see the horrors of the world. Within this time period, between beatings and deaths, Wiesel finds himself questioning his all loving and powerful God. If his God loved His people, then why would He allow such a terrible thing to happen? Perhaps Wiesel felt abandoned by his God, helpless against the will of the Nazis as they took everything from him.
The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.
In the book Night by Elie Wiesel, humanity is a theme seen throughout. Humanity can be defined in many ways. It can be the disposition to do good, or it can be the human race. In the Night, the theme of humanity is the disposition to do good. In the book, Elie loses and finds his humanity. At the end, he holds on to his humanity, but loses some of it after events like his father’s death. Elie succeeds in retaining his humanity because he holds on to his father, he feels sympathy for people at the camps, and he keeps faith. Elie retains his humanity in the end even though he loses it in the middle of the book.
As the novel progresses and Eliezer witnesses more and more unjust, inconceivable actions from the Germans, his faith in God quickly diminishes. One of the first times Eliezer questions his faith is when he arrives at the concentration camp and sees babies being tossed into the flames and some of the Jews begin saying Kaddish, a prayer for the dead, for themselves. For the first time in the novel, Eliezer thinks that God has no hand in what is happening to them. “The Almighty, the eternal and terrible Master of the Universe, chose to stay silent. What was there to thank Him for” (Wiesel,
At the beginning of the book, Eliezer was in the higher levels of Maslow’s hierarchy of needs. This hierarchy starts at the bottom with physiological needs, and progresses upwards with safety needs, belonging and love, esteem, and finally self-actualization. Eliezer was working with his love and belonging needs with respect to his religion. He was obsessed with the Jewish scripture. He wanted to learn. He was an extremely intellectual teenager. He would study the Jewish scripture with Moche the Beadle. "We would read together, ten times over, the same page of the Zohar. Not to learn it by hear, but to extract the divine essence from it." His views on the divinity of God do not endure through the Holocaust and the concentration camps.
Eliezer loses faith in god. He struggles physically and mentally for life and no longer believes there is a god. "Never shall I forget those moments which murdered my god and my soul and turned my dreams to dust..."(pg 32). Elie worked hard to save himself and asks god many times to help him and take him out of his misery. "Why should I bless his name? The eternal, lord of the universe, the all-powerful and terrible was silent..."(pg 31). Eliezer is confused, because he does not know why the Germans would kill his face, and does not know why god could let such a thing happen. "I did not deny god's existence, but I doubted his absolute justice..."(pg 42). These conditions gave him confidence, and courage to live.
Many people don’t care about something or an issue until it happens directly to them or to their loved ones. Even if it were nations becoming alienated, they wouldn’t want to go near the problem or the unfairness and instead, they choose to runaway. Elie Wiesel addresses this problem in a short paragraph by saying: “Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere…. Action is the only remedy to indifference, the most insidious danger of all.” Elie Wiesel asserts that the world community is responsible to interfere when acts such as mass murder or genocide occur. He says that “silence encourages the tormentor” and “indifference is the most insidious danger of all”. One must speak out against oppression so there can be a difference. When one remains silent and doesn’t act, they are encouraging the person responsible for the genocide, not the victim. Thus, at times when one thinks that they are just being neutral, this neutrality invites more oppression, and even worse, if one were to have a whole nation with this type of mindset. That is why I agree to Elie Wiesel’s contention about standing up against oppression.
Mr. Wiesel had intended this book to describe a period of time in his life that had been dark and sorrowful. This novel is based on a survivor of the greatest Holocaust in history, Eliezer Wiesel and his journey of being a Jew in 1944. The journey had started in Sighet, Transylvania, where Elie spent his childhood. During the Second World War, Germans came to Elie and his family’s home town. They brought with them unnecessary evil and despair to mankind. Shortly after young Elie and thousands of other Jews were forced from their habitats and torn from their rights of being human. They were sent to different concentration camps. Elie and his family were sent to Auschwitz, a concentration and extermination camp. It would be the last time Elie sees his mother and little sister, Tzipora. The first sights of Auschwitz were terrifying. There were big flames coming from the burning of bodies and the crematoriums. The Jews had no idea of what to expect. They were not told what was about to happen to them. During the concentration camp, there was endless death and torture. The Jews were starved and were treated worse than cattle. The prisoners began to question their faith in God, wondering why God himself would
The Germans had tortured Elie Wiesel in the story “Night” during the holocaust because of his religion. He believes that the people who were indifferent and were just an observer caused the Germans to torture him. He thinks if people who were observers, st...
Throughout his recollections, it is clear that Elie has a constant struggle with his belief in God. Prior to Auschwitz, Elie was motivated, even eager to learn about Jewish mysticism. Yet, after he had been exposed to the reality of the concentration camps, Elie began to question God. According to Elie, God “caused thousands of children to burn...He kept six crematoria working day and night...He created Auschwitz, Birkenau, [and] Buna”(67). Elie could not believe the atrocities going on around him. He could not believe that the God he followed tolerated such things. During times of sorrow, when everyone was praying and sanctifying His name, Elie no longer wanted to praise the Lord; he was at the point of giving up. The fact that the “Terrible Master of the Universe, chose to be silent”(33) caused Elie to lose hope and faith. When one cho...
In the beginning of the memoir, Elie is an extremely passionate and devout Jew, but as the story progresses, Elie sees horrendous things in the concentration camps, and as a result, he slowly loses his faith. Elie displays his extreme devotion in the beginning stages of the memoir when he states, “By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple. I cried because something inside me felt the need to cry” (Wiesel 4). Elie is clearly very fond of learning more about his religion and connecting to God in a spiritual way. Furthermore, Elie is only thirteen years old, so when he says he cries because he feels the need to cry, he is exhibiting incredible passion. Elie reveals signs of change and begins to lose his faith in God just a few moments after arriving at the concentration camp when he says, “Never shall I forget those flames that consumed my faith forever. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes” (Wiesel 34). Elie exclaims that he cannot worship God anymore due to the awful things he has seen at Auschwitz. He does not want to believe in the being that could have allowed these awful events to happen. This is a completely different Elie from the loving and caring Elie in the ghetto. Elie also uses rep...
After a brief stay at Auschwitz, they are moved to a new camp, Buna. At Buna, Elie goes through the dehumanizing process of the concentration camps. Both he and his father experience severe beatings at the hand of the kapos. All the prisoners are overworked and undernourished. Many lose faith in God, including Elie. He witnesses several hangings, one of a boy with an angelic face, and sees him struggle for over thirty minutes fighting for his life. To a stranger's cry of "Where is God now?", Elie answers: "He is hanging here on this gallows...." (p. 62). As Elie witnesses the hanging of the young pipel, he feels that it is his God who is hanging on the gallows. Elie i...