Night Dehumanization

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In both Night by Elie Wiesel and A Thousand Splendid Suns by Khaled Hosseini, characters go through great dehumanization and abuse by those in positions of power. This mistreatment is rooted in culture and the normalization of abuse. Both Mariam and Elie Wiesel are people who are dehumanized and abused by the powers around them. The experiences of Mariam and Elie demonstrate the ways in which oppressive people and social structures contribute to the suffering of individuals using dehumanization. Firstly, an example of dehumanization comes from the autobiographical novel Night, by Holocaust survivor Elie Wiesel, a man who went through great dehumanization and abuse at the hands of the Nazi soldiers. In Night, Wiesel tells of his experiences …show more content…

Hosseini 99. This quote illustrates how Rasheed's dominance impacts Mariam's daily life, constantly reminding her of her subordinate position. Mariam’s dehumanization is further lengthened by attitudes surrounding illegitimacy. Early in the novel, Mariam reflects on her status as a harami, an illegitimate child. “She understood then what Nana meant, that a harami was an unwanted thing: that she, Mariam, was an illegitimate person who would never have legitimate claim to the things other people had, things such as love, family, home, acceptance" (Hosseini 1). This internalization of social rejection affects Mariam's sense of self-worth massively, reinforcing her marginalization and vulnerability to abuse. Academic papers support the notion that dehumanization causes social prejudice and the mistreatment of certain groups. Murrow and Murrow argue that dehumanization "reduces empathy for its victims and to no apparent end other than to facilitate social prejudice or to produce irrational fear, disdain, or hostility" (Murrow and Murrow 333). This removal of empathy allows those oppressed to justify their actions and maintain their power over the oppressed. Additionally, they explain that the historical oppression of women and minorities often hinges on the belief that these groups "lack the human capacity to care for themselves or to feel human pain and suffering" (Murrow and Murrow 333). A Thousand Splendid Suns has this comparison almost exactly with Rasheed’s

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