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Nietzsche's philosophy
The ethical teachings of Christianity
The ethical teachings of Christianity
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Friedrich Nietzsche’s essay “Morality as Anti-Nature” speaks upon his views of Christianity, as well as German morales in the late 19th century. He first speaks upon passion, as well as the Christian response to it. Nietzsche states that all passion has some form of stupidity to it, speaking to how passion often overrules one’s better judgement. While he acknowledges this, he still believes that passion is a perfectly normal aspect of humanity and should be celebrated. He says that the Church’s response to it runs counter to human nature. Nietzsche explains that the church tries to remove all forms of passion except the form pertaining to the church itself. He says that individuals should rather focus on controlling passion, instead, saying …show more content…
As a result, Nietzsche calls for the end of the idea that morality is mutually exclusive to religion, as believed to be at his time. Finally, he speaks upon how the Christian belief of free will is merely a result of society calling for a reason to punish people. He says that any human would do the same thing if they were in the same situation as another individual, so the concept of free will was created to push a facade of necessity for punishment. Nietzsche grew up in Germany in the mid 19th century. His father, a Lutheran minister died at a young age as a result of a hemorrhage of the brain. As a result, Friedrich was forced to be raised by only his mother, alongside the assistance of his aunt, and grandmother. The loss of his father at such a young age seemingly gave Nietzsche a negative view of the faith, as all of the goods works of his father was unable to save him. Nietzsche grew up receiving possibly the finest education in Germany at this time, primarily through the Renaissance approach of studying the classics. This may have led to his belief in the separation of church and morality, as many of the Ancient Greek philosophers spoke upon moral systems independent of religious belief. Nietzsche later
In Beyond Good and Evil 21 Nietzsche argues that an autonomous agent requires being causa sui. The problem with this requirement is that nothing can be causa sui, Nietzsche says that, “the concept of a causa sui is something fundamentally absurd” (BGE 15) and because of this no one can be an autonomous agent. In the following line, Nietzsche asks, “Consequently, the external world is not the work of our organs?” If this is true, that causa sui is absurd and the external world is of our organs, then is it possible that we are autonomous agents or have any sense of agency and responsibility? Nietzsche would say so it seems.
On Evil, Guilt, and Power by Friedrich Nietzsche is one mind blowing story!! I have to say every sentence within the story has multiple meanings. I am extremely excited and terrified to analyze this story. First, because I like to go in depth in the meaning of the sentence and as I stated in my previous journal; I like to look at the back story, character mind set, and different points of view. In this story my opinions are endless. (I am going to have to walk away from this story multiple times before I go insane.) When reading the story in truth is not like a story; but more like the rambling of a politician, religious leader, or anyone trying to be an authority figure. I came across a few meanings for “master morality” and “slave morality”.
Friedrich Nietzsche was a brilliant and outspoken man who uses ideas of what he believe in what life is about. He did not believe in what is right and wrong because if who opposed the power. Nietzsche was against Democracy because how they depend on other people to make some different or change, while Nietzsche believe they should of just pick the ones that were gifted and talent to choose what to change. Nietzsche also does not believe in Aristocracy because how they depend on an individual person to create the rules or change those benefits for him. As you see Nietzsche did not like how they depend on one person to decide instead of each person to decide for himself for their own benefits.
However, Nietzsche’s idea of the powerful forcing their will on common people resonates with me. It is something we see in our modern society, wealthy people seem to have a higher influence over the average American. Examples of powerful people controlling others are found in politics, economy, media, and religion. Common people are lead to think in certain ways that the powerful need them to. Nietzsche said that people will only be equal as long as they are equal in force and talent, people who have a higher social group are more influential in decisions because average people look to them for information. The thing I do not agree with Nietzsche on his view as Christianity as a weakness because religion is a main cause of people’s decision
This piece of work will try to find the answer to the question ‘In Nietzsche’s first essay in the Genealogy of Morals, does he give a clear idea of what good and bad truly are and what his opinion of those ideas is’. It will give a brief overview of his first essay, it will also go into greater detail of what he claims good and bad truly are, and finally look at what he is trying to prove with this argument. It will look at his background in order to see if and how that has influenced his work and opinions.
Nietzsche’s Genealogy of Morals can be assessed in regards to the three essays that it is broken up into. Each essay derives the significance of our moral concepts by observing
During the latter parts of the Nineteenth Century, the German existentialist philosopher Friedrich Nietzsche wrote a great deal on his ideas of morality, values, and life. His writings were controversial, but they greatly affected European thought. It can be argued that Nietzschean philosophy was a contributing factor in the rise of what is considered our world's most awful empire, the Third Reich.
“On Truth and Lies in a Nonmoral Sense” is an unfinished work written by Friedrich Nietzsche in 1873. In this work, Nietzsche takes an approach to explaining the truth in a way that we would all find very unusual, but that is merely the Nietzsche way. In this essay I will analyze how Nietzsche views the truth, as explained in “On Truth and Lies in a Nonmoral Sense”
Friedrich Nietzsche testified that the Western world has lost its desire to strive for the passions in each person’s life. These humans no longer loved their work. Instead of working for things that matter and make life worth living, Nietzsche testified that the West had become so costumed with philosophy and calming the fears in order to live in safety. Westerners work to make money and maintain a certain lifestyle. Nietzsche states that “’What killed Greek tragedy?’ is Greek philosophy” (Mitchell 328). By looking at the past, present, and the future Western world, Nietzsche’s idea that the West had suppressed the passions becomes quite apparent through considering at art, leisure activities, and
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
Neither a systematic philosopher nor a rigid thinker, Nietzsche offers his own nihilistic spin on the topic of free will. The three different approaches to free will by Nietzsche, Hume, and Descartes all obtain their strong suits as well as their pitfalls. Nietzsche insists free will is created by theologians and therefore denies its existence, while Descartes embraces free will, and Hume individualizes the meaning of free will. With the “Design Argument” in Meditations on First Philosophy to ignite his proclamation on the topic of free will, Descartes summons free will to be given entirely through the creator, God. With his robust belief in God, Descartes concludes that free will is attributed to God’s creation of a person.
Friedrich Nietzsche is recognized for being one of the most influential German philosophers of the modern era. He is known for his works on genealogy of morality, which is a way to study values and concepts. In Genealogy of Morals, Friedrich Nietzsche mentions that values and concepts have a history because of the many different meanings that come with it. Nietzsche focused on traditional ethical theories, especially those rooted in religion. Not being a religious man, he believed that human life has no moral purpose except for the significance that human beings give it.
In 1887, two years before succumbing to utter madness, existential philosopher Friedrich Nietzsche writes his ethical polemic, On the Genealogy of Morals, in search of a man with the strength to evolve beyond humanity: But from time to time do ye grant me. one glimpse, grant me but one glimpse only, of something perfect, fully realized, happy, mighty, triumphant, of something that still gives cause for fear! A glimpse of a man that justifies the existence of man. for the sake of which one may hold fast to the belief in man! Nietzsche, 18.
Others still have pity for the poor and needy etc. Nietzsche dislikes religion especially Christianity because it encourages and promotes slave morality. Nietzsche says that we should be striving towards master morality, but Christianity has the completely opposite values to those of the master morality. For example, religion wants us to be like slaves and give things up instead of trying to be great. He talks about a slave revolt in morality, which leads to the dominance of slave values over master values.
Where Kant’s system is based on a set of principles or duties, Nietzsche’s system is based on virtue. Nietzsche is critical of Christianity in general and its evaluation of morality. In the reevaluation of values, he shows how the characteristics of morality in Christianity are more prohibitive of living virtuously than those of Ancient Greece, which include strength, confidence, sexuality, and creativity. In Christianity, those values are pity, shame, asexuality, and humility. The set of values of Ancient Greece is considered Master Morality and the values of deontology is considered to be Slave Morality. Master morality is a step in the right direction for morality but still not the