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Connection religion and terrorism
What motivates terrorists to attack
What motivates terrorists to attack
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Nidal Hasan’s killing of 13 individuals as well as injuring over 30 more was egregious act, leaving many in both the military as well as civilian world in shock. Given Hasan’s background, one may immediately define his actions as terrorism. Proponents of this thinking would argue, if that is the case then every Muslim who commits a crime must be labeled a terrorist. While this is certainly not the case, the key differentiating factor lies in the motivation behind the individual. Hasan’s violent act was terrorism because he had a political and ideological reasoning as a driving factor rather than simply anger or insecurity. Looking at Hasan’s background, he was born in Virginia to two Palestinian parents who had immigrated to the U.S (Friedman, …show more content…
Hasan’s actions without question, fall under this definition. Where Hasan’s actions begin to transition from workplace violence to terrorism is in the reasoning behind the attack. Often times a disgruntled worker whether it be family, financial, or emotional issues will commit an act of violence against their workplace. With no political or ideological motivation behind their actions, it is strictly workplace violence. Hasan on the other hand, stated he wanted to protect “the leadership of the Islamic Emirate of Afghanistan (Taliban),” Mullah Mohammad Omar in particular (Christenson, 2013). An argument could be that Hasan did not belong to any terrorist organization and although he sympathized with their beliefs, it does not make him a terrorist (Schwartz, 2013). In contrast, lone wolf terrorists who have committed violent acts do not necessarily belong to a terrorist organization, some merely follow guidelines and values extremist groups have posted on the internet. Regardless, given the political and ideological motivation behind the attacks, they are labeled acts of terror. This goes for Hasan as well. While Hasan never physically met with a terrorist organization, he followed their beliefs. Hasan exchanged a multiple e-mails with Anwar-al Awlaki, a Muslim extremist later was killed in a drone strike by the U.S. (Mazzetti, Savage, Shane, 2013). Hasan had posted on the internet, referencing suicide bombers stating “if one suicide bomber can kill 100 enemy soldiers because they were caught off guard that would be considered a strategic victory” (MacAskill, 2009). A former colleague of Hasan’s, Colonel Terry Lee, talked about how Hasan had once discussed his displeasure with U.S foreign policy in the Middle East and did not believe the United States’ presence in Iraq and Afghanistan was acceptable (MacAskill, 2009). All of these alarming factors
terrorist acts of a more homegrown variety. Stern interviews American terrorists here in the United
When we think of terrorist, we might think of radical Islamic individuals or groups who would take pride in killing anyone who is not Muslim. Even more, there are antagonistically people who want nothing more but to destroy the lives of innocence people because of their belief system. Take an individual like Theodore Kaczynski for instance; he was a former University of California at Berkeley math professor. Otherwise known as the “Unabomber,” he was indeed a terrorist because he used explosives that killed three people and wounded eighteen others in a span of almost two decades. Even more, his brother David Kaczynski was responsible for his capture.
“CIA-funded coup against the secular, democratically elected prime minister of Iran, Muhammed Mossadeq, that anger and disillusionment with the U.S. spread across the region” (68). The “CIA-funded,” (68) raises red flags towards the government and the decisions they have made. The involvement in this situation caused the tension. Later Hasan exclaimed, “I condemn the actions of the U.S. government in Iraq, Afghanistan, and Yemen, without attacking my American friends in Houston, LA, or New York” (69). The previous quote explains how the U.S.’s involvement over seas has been set as priority by the government. Hasan points out in the second half of the quote that the government should also be looking at the conflict brewing at home. “America is not the American government. Nor is the U.S. border patrol” (69). This last quote puts everything the other argued in context. Hasan’s purpose was to merely show that the U.S. government has started the conflict with other countries and that the foreign policies should be changed instead of being unlawful. Mentioning that the government the citizens are a separate entity only reassures to the readers than Hasan is not insulting or degrading America as a
In Brym’s article he discusses what research has shown about the motivations of suicide bombers. Brym and my fellow classmate explained to me how suicide bombers may be motivated by politics, religion, or retaliatory aims (Brym, Kyra Howard). Both Brym and Howard helped me view the issue of suicide bombers in multiple
What internally drives a terrorist’s motivation varies from subject to subject. While the average American citizen would likely be quick to point terrorists hate the western way of life and what it represents, the issue is far more complex. Simon Cottee’s article “What Motivates Terrorists?” (2015), looks at various levels of motivation. Prior definitions of terrorism looked at the defining cause as possibly psychological abnormalities within in the individual (Cottee, 2015). As studies have evolved, the focus has shifted to the environment in which the terrorist is surrounded. While certainly there is cases in which a person who is mentally unstable could be an ideal target for terrorist propaganda, the number of cases involving mental
Categorical terrorism, according to Jeff Goodwin, is defined as “the strategic use of violence and threats of violence, usually intended to influence several audiences, by oppositional political groups against civilian or noncombatants who belong to a specific entity, religious or national group, social class or some other collectivity, without regard to their individual identities or roles.” More so, in terms of definition, according to a study done by Jeffrey Record in 2003, there was a count of over 109 definitions of terrorism, covering 22 different categorical elements. During the 70s and 80s, the United Nations struggled to define the term, finally coming up with the following definition: “Criminal acts intended or calculated to provoke a state of terror in the general public, a group of persons or particular persons for political purposes are in any circumstance unjustifiable, whatever the considerations of a political, philosophical, ideological, racial, ethnic, religious or any other nature that may be invoked to justify them.”
“Bye kids make sure you have everything ready and on the table when we are back from the harvesting autumn day parade make sure you have applesauce for the baby alright bye love you make sure you don’t set the kitchen on fire.
On September 11, 2001, many people’s lives were changed. Not only Americans, but Muslims and Islamist alike, were affected. (A Nation Challenged 80). Family members and friends were lost, lives were taken away, and New York City was torn to pieces. Two planes hit the Twin Towers, otherwise known as the World Trade Center. One plane was flown into the Pentagon located in Virginia. One last plane was flown into a field near Shanksville, Pennsylvania after being taken over by the passengers. The nineteen men who hijacked these planes were from the Islamist militant group known as al-Qaeda. (The 9/11 Commission Report). An editorial in the New York Times said, “It was one of those moments in which history splits, and we define the world as ‘before’ and ‘after’.”
Family and gender among American Muslims: issues facing Middle Eastern immigrants and their descendants. Philadelphia: Temple University Press.
...mbers have used the same words before they committed their suicidal actions. The connections between terrorism and Islam are pointed out clearly when the extremists say that they are waging a “holy war” against their enemies. Extremists have used Islam as a justification to attack churches, Hindu and Buddhist temples. Due to the fact that the terrorist who carried out such criminal and inhumane acts associate himself or herself with Muslim religion, the public comes to view Islam as a severe risk. In reality, only 15% of the 1 billion Muslims are extremists and out of that 15%, only a few engage in terrorist activities. However, most news stories do not focus on the places where things are going right, but on the places where things are going wrong. Due to all this, it is clear that the extremists play a large role in pinning the scarlet letter on Muslims in the US.
... There are those individuals that have a strong hatred for Islam, than we have people that feel sorry for Muslims in America and make them feel like they actually belong to society. However, it would be fantastic if people can start to actually separate terrorists from the Muslim community. Their religion was hijacked by the attack. Like I previously mentioned, we many not seem to stop and realize that our own religion might be part of terrorism. Religion should not matter when we look at a person because there are two kinds of people in the world, the good and bad. If we all had to look at the flaws in everyone’s beliefs and religious we would probably come to the conclusion that we aren’t all terrorists but some people with the same beliefs as us, might be. We tend to find the bad in something and associate it with everything else that is somehow connected to it.
According to the Department of Homeland Security (2015) “A domestic terrorist differs from a homegrown violent extremist in that the former is not inspired by and does not take direction from, a foreign terrorist group or other foreign power”. The Department of Homeland Security also states that home grown extremists are not bound by borders unlike domestic and international terrorism. Homegrown violent extremists may commit acts that would normally be considered terrorist actions, but are not connected to any terrorist group. Home grown violent extremists are motivated by foreign terrorist ideals but have no direct connection or support from any foreign or domestic terrorist organization. Examples of home grown violent extremists would be the Fort Hood shooter who shared beliefs and ideas of violent radical Islamic terror groups but had no known direct connection to any terror group. It is believed the Fort Hood shooter planned and conducted his attack solely on his own, and thus he is a home grown violent
The U.S. Department of State defines terrorism as, “The calculated use of unlawful violence or threat of unlawful violence to inculcate fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological”. Whereas the Belgium Red Cross says that terrorism is committed “for the purpose of intimidating the population, forcing a third party to act or destablishing or destroying the fundamental structures of a country or of an international organization”.
On January 7 2015, two men arrived at 6 Rue Nicolas-Appert and realized they were at the wrong location. In their search for Charlie Hebdo, a satirical newspaper in Paris, they had gone to the archives location rather than the magazine’s headquarters. The brothers Saïd and Chérif Kouachi, after locating their intended target, gunned down Stéphane “Charb” Charbonnier and 10 of his coworkers in the Charlie Hebdo office. Before opening fire, they yelled out Charb to point out the intended target of their attack. The brothers killed 11 people as well as a French National Police officer and injured 11 others.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).