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History of the film industry
History of the film industry
History of cinema essay
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World cinema has seen various different movements and phases throughout history, with American film, Hollywood, being the most well known and successful. Nonetheless after the end of World War II, new film movement emerged that was seen as an alternative to Hollywood. Concentrating more on the everyday struggles, injustice, social concerns, etc. of the poor working class population, the movement offered distinctive and unorthodox techniques of filmmaking and representation in the 1940s and 1950s. The movement is known as the Italian neorealism and there can be found more than twenty classical neorealist films from the period. Bicycle Thieves (1948) by the director Vittorio De Sica is among the top from the movement, as it concentrates on the difficulties of Italian difficult economical and moral sufferings, such as neglect, injustice, and solidarity, through stylistic techniques that characterize Italian neorealism.
Italian Neorealism concentrates on the troubles of working class population of post-war Italy. It dates after the end of World War II, as Italy’s and its people’s psyche and conditions of everyday life were going through major changes. Italian society was facing poverty, oppression, injustice, and desperation; each being major themes in neorealist films. After Italy’s dictator, Benito Mussolini’s (1883 – 1945) execution and Italy’s liberation from Germany in April of 1945, the nation begun to break from old notions to new ways, also know as the Italian Spring . This conformation also affected the film industry that turned towards new (neo) realistic approach. In Italian film history, neorealism is defined as a movement or a trend, rather than an actual school or group of theoretically motivated directors. Ossessione (...
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...s a new subject of knowledge, with filmmaking techniques such as usage of unprofessional casts, avoiding cutting and editing shots in postproduction, and shooting at locations, as well as it challenged post-war Italy’s social wellbeing by addressing the poor working class, with the finales often leaving unanswered questions and no classical Hollywood happy endings by neglecting mise-en-scene. Vittorio De Sica’s Bicycle Thieves is one of the greats of all time, and delivers all characteristics of Italian workers everyday life in the most realistic and touching way, making the audience think about the actions and relationships. While Roberto Rossellini, Federico Fellini, and Luchino Visconti are amongst the best neorealist followers, and filmmakers in general, Vittorio De Sica hits the audiences with his masterpiece Bicycle Thieves even today, far from post-war Italy.
Mussolini’s population policy was a clear effort to exercise his authoritarian control over the people of Italy, regulating the most personal and private details of their lives. In his bid for complete control, he used new laws, propaganda, and sometimes brutal tactics in order for his wishes to be recognized. It is during the 1920’s to the 1940’s that totalitarian control over the state escalated into full dictatorships, with the wills of the people being manipulated into a set of beliefs that would promote the fascist state and “doctrines.”
There are many adaptations and interpretations on how the English arrived to the Americas and established their colonies. The 2005 film “New World”, written and directed by Terrance Malick, is a film based off the English settlers and how they settled in the Americas in 1607, and the forbidden relationship between John Smith and Pocahontas. Although the film highly exaggerates on some scenes in order to make the history seem more interesting, the film still holds most historical accuracy and is an enjoyable film.
Film Noir, as Paul Schrader integrates in his essay ‘Notes on Film Noir,’ reflects a marked phase in the history of films denoting a peculiar style observed during that period. More specifically, Film Noir is defined by intricate qualities like tone and mood, rather than generic compositions, settings and presentation. Just as ‘genre’ categorizes films on the basis of common occurrences of iconographic elements in a certain way, ‘style’ acts as the paradox that exemplifies the generality and singularity at the same time, in Film Noir, through the notion of morality. In other words, Film Noir is a genre that exquisitely entwines theme and style, and henceforth sheds light on individual difference in perception of a common phenomenon. Pertaining
Ginsborg P (1990). ‘A History of Contemporary Italy: Society and Politics: 1943-1980’ Published by Penguin; Reprint edition (27 Sep 1990).
To draw the conclusion, it can be effectively said that it is very difficult to incorporate the ideas contained in books into films, especially when one has to prove some theory. Pasolini has done it successfully by incorporating his film theory contained in the book Heretical Empricism into the film Mamma Roma. Pasolini’s creativity is an integral part of the classical art. He gave his life to change the world for the better through his films. He has not only presented his socialistic thoughts in the film, but also included religious motifs of Christianity to show the plight of a woman in this materialistic society. The development of unforgettable emotions and memories are guaranteed in return. Modern society should know and remember the
With The Godfather, Hollywood managed to bring light to Italian-American culture. The trilogy as a whole was a breakthrough for such actors as Al Pacino, Robert Duvall, and Robert De Niro, and the first entry revamped the failing career of Marlon Brando. Although director Francis Ford Coppola thought Mario Puzo’s Godfather novel was poorly written, it was his intention, as an Italian American himself, to create the film about an Italian-American crime family and have the audience identify with them.
Aside from its acting, the other major influence which Mean Streets had upon American film-makers was through it's use of a rock n' roll soundtrack (almost perfectly integrated with the images), and in its depiction of a new kind of screen violence. Unexpected, volatile, explosive and wholly senseless, yet, for all that, undeniably cinematic violence. The way in which Scorsese blends these two - the rock and roll and the violence - shows that he understood instinctively, better than anyone else until then, that cinema (or at least this kind of cinema, the kinetic, visceral kind) and rock n' roll are both expressions of revolutionary instincts, and that they are as inherently destructive as they are creative. This simple device - brutal outbreaks of violence combined with an upbeat soundtrack - has been taken up by both the mainstream cinema at large and by many individual `auteurs', all of whom are in Scorsese's debt - Stone and Tarantino coming at once to mind.
Bondanella, Peter. (2009), A History of Italian Cinema, NY, The Continuum International Publishing Group Inc.
The power of film is immense in modern American culture. The symbols and identity’s created in these films has proven to possess a lasting impact shaping in new cultures. Film has not failed to accomplish this using the motorcycle. Although a controversial image the motorcycle possesses a strong identity of freedom and brotherhood creating an individual counterculture. The freedom represented by the motorcycle contradicts previous connotations and transforms our definition of freedom. The motorcycle also provides a cultural identity of rebellion and brotherhood. Film has contributed greatly to creation of the motorcycle identity and has not failed to capitalize on the power symbolism the motorcycle represents. In many cases film created the motorcycle image we think of today.
The Godfather is the “dark-side of the American dream story” (Turan, pp2). The film follows the practices of a fictional Italian mafia family, the Corleone’s. Though most Americans do not condone the practices of the Italian mafia, they cannot deny that Francis Ford Coppola’s The Godfather is a cinematic masterpiece. This film gave insight to a mysterious way of life that the average person does not have knowledge of. As the audience is educated about the mafia they also are introduced to many stereotypes.
Since the beginning of its existence as a country, Italy has faced enormous challenges in establishing itself as a unified political and social entity. The geographic, economic, and linguistic differences between its various regions and the artificial manner in which they were amalgamated created a legacy of internal divisions that continues to dominate the country's political climate to this day. Italy's numerous historical fiascoes, such as its disastrous involvement in the two World Wars and the rise of fascism, further escalated the domestic problems that had haunted it since the Risorgimento. At first, the anti-fascist Resistance movement, which dominated the end of World War II, seemed to bring Italy a ray of hope, promising a new era of freedom, reform, and democratic representation. However, this hope was quickly extinguished, as widespread poverty, government corruption, and deep divisions between regions and classes persisted and no true social reform was attained. These harsh conditions were depicted by a group of Italian film directors whose neorealist works have since been celebrated as masterpieces of world cinema. One of the most prominent of these is Vittorio De Sica's The Bicycle Thief. This 1948 film discusses the prevalent themes dominating Italy's social and political history, within the context of the unsettlingly poor post-War urban proletariat.
The Godfather is most notably one of the most prolific films of its time. This "gangster" film displayed many transformations of permeating color to give the viewer observable cues in its mise en scene that drew one right into the movie. The dramatic acting set the tone of the film with a score that lifted the viewer right out of their seat in many scenes. The directing and cinematography made The Godfather ahead of its time. The nostalgic feel of family importance and the danger of revenge lets us into the life of the Mafia. Even though no other techniques would have given the viewer a feeling of inside the mob like the mise en scene of the power the godfather held, the characters are reinforced literally and figuratively because the story views the Mafia from the inside out, and the cinematography of the film gives it a dangerous and nostalgic feel.
Before the dawn of Neorealism, Italy was under great turmoil in the early 1920s suffering from major economic crisis, bank failures and a collapsing government, which would also mean a collapse in the Italian film industry and the ‘Silent Era’ of cinema (Roberts, 2005). When Benito Mussolini took control as the 40th Prime Minister of Italy in 1922 the revival of Italian cinema would be once again be relived, but this time ruled under the control and guidance by Mussolini and his fascist government (Bondanella, 2001).
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.