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Cinematic characteristics of the italian neo-realist film movement
Cinematic characteristics of the italian neo-realist film movement
Mise en scene italian neorealism
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With the end of the war and the fall of Mussolini, the international audiences were introduced to a new film style which is Italian films through a few great works by Rossellini, De Sica, and Luchino Visconti that appeared after 1945. For example, film from Rossellini’s “Roma, città aperta” in 1945 (Rome, Open City, 1945) and “Paisà” in 1946 (Paisan, 1946). For De Sica is “Sciucià” (Shoeshine, 1946), “Ladri di biciclette” (The Bicycle Thieves, 1948), and “Umberto D.” in 1952 and Visconti “La terra trema” (The Eart Trembles, 1948). Italian neorealist films stressed with social themes such as war, resistance, poverty and unemployment. They seemed to reject traditional Hollywood dramatic and cinematic conventions. Furthermore, Italian neorealist films often privileged on-location shooting rather than studio work. Besides that, many directors preferred the documentary photographic style under the former regime …show more content…
and they frequently employed non professional actors to shoot the movie.
Unfortunately, Italian film historians tended to speak of neo-realism as if it were a legitimate movement with universally agreed-upon thematic or stylistic principles. Other than that, the controlling fiction works of the best Italian
neorealist was that they could dealt with contemporary stories, believable characters and universal human problems from everyday life. The best neorealist films never thoroughly refused cinematic conventions, nor Hollywood codes. Italian neorealism which marked the basis for the fundamental change in cinematic history was less than an agreement on a unified, single cinematic style than a common aspiration to view Italy without preconceptions and to employ a more ethical, honest, but no less cinematic language and poetic in the process. Indisputably, these masterpieces produced by Rossellini, Visconti, and De Sica are major and main works of art that remain original contributions to film language and capture the spirit of postwar Italian culture. Nevertheless, the exception of “Rome, Open City in 1945”, the film was essentially unpopular within the audiences in Italy but it achieved primarily success among intellectuals and foreign critics. Back in 1942, when the head of the film industry, Vittorio Mussolini first watched the “Visconti's Ossessione”, he immediately stormed out of the theater shouting, "This is not Italy!". Most Neorealist films essentially elicit exactly the similar reaction from postwar officials. The portrait of a poverty-stricken, desolate country outraged politicians’ anxious to prove that Italy was on the right track to prosperity and democracy. Moreover, the Catholic Church in Italy had condemned many films for their anticlericalism, working-class life and portrayal of sex. Unfortunately, Leftists attacked the films for their lack of explicit political commitment and pessimism. In the mean time, De Sica was criticized as the "washing Italy’s dirty laundry in public" by Giulio Andreotti, a Christian Democratic politician who become one of Italy’s most powerful prime minister later.
To draw the conclusion, it can be effectively said that it is very difficult to incorporate the ideas contained in books into films, especially when one has to prove some theory. Pasolini has done it successfully by incorporating his film theory contained in the book Heretical Empricism into the film Mamma Roma. Pasolini’s creativity is an integral part of the classical art. He gave his life to change the world for the better through his films. He has not only presented his socialistic thoughts in the film, but also included religious motifs of Christianity to show the plight of a woman in this materialistic society. The development of unforgettable emotions and memories are guaranteed in return. Modern society should know and remember the
An obvious difference in these films is that the 1931 version played to a Depression audience and that the Coppola version played to a modern audience. (I am being extremely careful because, obviously, the 1931 audience was modern in 1931; however, we like to think of ourselves as being more modern than past generations. There are differences in the audiences which viewed the respective versions in their time, and I hope to prove this point as the paper unfolds.)
Since its release in 1966, Gillo Pontecorvo's The Battle of Algiers has divided critical opinion. The film which depicts the Algerian struggle for independence against French colonial power, was awarded the Lion d'Or at the 1966 Venice Film Festival. Yet, despite this acclaim, the inherently controversial film was banned in France until 1971 due to its graphic portrayal of torture and repression during the Algerian war. The politically engaged director had however sought to make The Battle of Algiers within a 'dictatorship of truth,' neither supporting the Algerians nor reducing his film to propaganda. Influenced by the distinctive film style Neorealism, Pontecorvo rendered such an extraordinarily accurate reflection of social reality that the film's original U.S. distributor inserted the disclaimer: "Not one foot of newsreel or documentary film has been used." The following sequence analysis will therefore explore the neorealist cinematic techniques employed by Pontecorvo and examine their effects on our understanding of the issues and themes raised within the film.
Classic film noir originated after World War II. This is the time where post World War II pessimism, anxiety, and suspicion was taking the world by storm. Many films that were released in the U.S. Between 1939s and 1940s were considered propaganda films that were designed for entertainment during the Depression and World War II. During the 1930s many German and Europeans immigrated to the U.S. and helped the American film industry with powerf...
In the late 1960’s a new subgenre was born: “European Western”, most well known as “Spaghetti Western”. Per un Pugno di Dollari (A Fistful of Dollars) is a movie that represents this genre. It was made in 1964 by Sergio Leone, starring Clint Eastwood, and with a musical score composed by Ennio Morricone. This film set the pace and tone of the genre, so despite personal taste, this movie can be called revolutionary and influential. Key factors for such achievement are detailed next: the direction of photography, the editing, the neorealist influence, the film score, and advantage of the international financed production.
The gangster genre within films in America has accomplished numerous positive criticisms and constant willing audiences due to containing outstanding spectacles and mind-blowing action. The Godfather, being second on the IMDb Top 250 Movies, has set a new popular concept to life within the Mafia from their point of view. Doing so, creating a positive association. Yet within Italy, the same topic contains a complete different view. Movies such as I Cento Passi demonstrate unenthusiastic view by those whom are outside yet negatively affected by those members. Unlike American films, the gangsters are not as often viewed at the protagonist and are the main causes for the problematic events. But how different is Italian Mafia and American Mafia in cinema?
Second World War, which lasted from 1939 until 1945 had an influence to many various areas, especially, it made a huge impact to European economy, but it had an effect on almost every field of art as well. During the Second World War and after it art and especially, cinema was used for propaganda purposes to impart people and their attitude. Vladimir Lenin, a Russian communist and politician, said that ‘of all the arts, for us the cinema is the most important‘. The movement called neorealism thrived in post-war world, especially in Italy. It is defined as a movement, which focused mostly on social issues and describes the lives of the poor side of the society. Vittorio de Sica (1901-1974) was an Italian actor, director and auteur during period after Second World War. In Italy neorealism in the cinema started with a film called Rome, Open City (1945) by Roberto Rosellini another famous director, writer and neorealist. Umberto D. (1952) a film created by Vittorio de Sica is considered to be the end of the movement. Vittorio de Sica is famous for his films Bicycle Thieves and Umberto D....
Nevertheless Italian NeoRealism was essential to Italy’s film industry at the time the war ended and while Europe was recovering from the war. Its impact on modern film has been monumental, not only in Italian film but also on French New Wave cinema, and ultimately on films all over the world.
Italian neo realist cinema and British social realist cinema have some similarities in some ways. First of all we may say both of them breaks through dimensions for the individuals of their culture. They try to give tensions about the war. Both gives us a perspective to look at the cinema as a natural eye. The important thing is to able to look and see as Berger’s said. (John Berger _ Ways of Seeing) So I will try to give a brief story of two films from these fields.
The classification and cataloging of items seem to fulfill a basic need in human beings, whether it is vegetable, mineral or animal. It seems that this basic need to analyze and categorize items applies also to objets d’art, including film – and the recognition or dismissal of film noir as a genre has been argued since the term was coined. While the term itself is valid, film noir as a genre is a misnomer. More properly, film noir should be considered a style unto itself, but definitively not genre, defined by the very definitions of the words “style” and “genre”. We will limit our subject matter here to the classic film noir period of 1941-1958, recognizing that all modern noir variants seek to emulate this period. These modern films do not lack merit; however for purposes of defining and labeling noir the original defining elements are what matter. If classical film noir is a stylistic movement, then those films following that movement are, by definition, also a stylistic movement and likewise not genre.
Bicycle Thieves is considered an example of Italian Neo-realism. The plot demonstrates Italians of the working class in Italy and unfolds their day to day lives. One could argue it portray the reality and develops into an emotional storyline towards the end. Antonio, the main character is offered a job requiring a bicycle and on his first day it was stolen on the streets. You immediately feel drawn to the character as you want to see a happy ending. Watching the film, automatically feel sorry for him as he’s got no money and needs to make a living as soon as possible for his wife with two children to support. From the close ups and observational shots it clearly shows he is desperate as Antonio and his son Bruno go around searching for it for hours. The opening sequence uses the conventions of documentary to introduce the film giving an impression of realism and authenticity, which attracted me to the film instantly. These shots were used to capture realism. The function of this scene is to illustrate the nature of surrounding and an insight of Italy at this time.
Italian neorealism also called the Golden Age of Italian Cinema, is a national film movement portrayed by stories set amongst poor people and the regular workers, filmed on location, frequently using non-professional actors. Italian neorealism movies for the most part fight with the troublesome financial and good states of post-World War II Italy, representing changes in the Italian psyche and conditions of everyday life, including poverty, oppression, injustice and desperation. It mirrored the changing styles and states of mind of silver screen after WWII. Not just did Neorealism impact the way fictional movies were delivered in Italy, additionally in different nations too. While Neorealism served as a model for many of the films produced
Vittorio De Sica was the director of The Bicycle Thieves and his films and the style used on them led to the Italian Neorealist movement together Roberto Rossellini's film; Rome: Open City, which gave a new measure of realism to cinema (Snyder and Howard 139). Neorealism often refers to films of working class life and of the efforts and social environment of people engrossed in a culture of poverty. Italian Neorealism was a pioneering breakthrough, not only due to its technical style and raw filmmaking, but also for the gritty realism of the story depicted and emotional naturalism the characters in the film. According to Andre Bazin, neorealism implies no more actors, no more sets and no more stories which in artistic illusion of reality implying that there are no more cinemas (MacCabe 14).
The film Cinema Paradiso was originated in 1988, it is a drama film that was directed by Giuseppe Tornatore and it’s original title was Nuovo Cinema Paradiso. The film was an inspiring way of exploring Italian Cinema and how it’s importance to viewers it truly is. Salvator, who is the main character looked up to Alfredo as a child, who was his best friend and teacher who taught him everything he knows about film making. In Cinema Paradiso the film dealt with several elements such as scenery, photography, editing, sound, lighting. Cinema Paradiso film showed specific understanding of the Italian and American traditions place in the history of this film. Cinema Paradiso is a film that not only is strong in Italian culture but also shows the significance
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...