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Navajo indians history
Explain native american traditions and cultures
Navajo indians history
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Dictionary.com defines a myth as a traditional story, usually concerning some being or hero or event, with or without a determinable basis of fact or a natural explanation, especially one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. Native Americans passed down their history by word of mouth. Many Native American tribes share legends within their group to their children. Obviously, they did not have the resources we have today to explain why some things happen in the world, so the Native Americans used their only assets on explaining natural phenomena. The Navajo and Delaware tribe both have their own explinations on how the world was created, while they are both completely different myths they have some points that are similar. To begin, The Walam Olum and The Navajo Origin Legend have a great deal of similarities. The Walam Olum explains how the Great Manito created all of our natural resources of the world, like the sun, moon, and the stars. Along the same lines, the Navajo Origin Legend discusses about how the first man and women came to be. Both stories have an explination on how the world originated. They both have an explination of life. Also, the two tribes pass down their stories by word of mouth to the …show more content…
children in the tribe. Equivalent, both of the stories could have changed since the Native Americans had no documentary on the actual first version. Since everything was passed down from generation to generation, the stories can change because there is no definite story in writing. Therefore, the myths of the Walam Olum and the Navajo Origin Legend both have their beliefs of natural phenomena. While the two myths have their deal of similarities, they also differ greatly. First, the Walam Olum starts off with no life at all. As the narrator explains in the beginning there is no water, land, absolutely nothing. In contrast, the Navajo Origin Legend explains that there are people, perhaps gods, that have been there before the first man and woman came to life. Next, the Walam Olum explains how important the good Manito created all of the good resources on the Earth. However, the most important or significant thing to the Navajo tribe is the number four. For example, the Navajo Origin Legend states that, “It was shouted, as before, four times--nearer and louder at each repetition--and, after the fourth call, the gods appeared.” Thus proving that the most symbolic concept in the Navajo tribe is the number four. Obviously, the Navajo Origin Legend and the Walam Olum have their deal of differences. As previously mentioned, both of the myths make numerous references to God. Although it is not our “famous” God that we all know of today. Each tribe has their own beliefs as we do here in America. First, the Walam Olum’s god is known as the Great Manito. He created all of the good in the world. For example, as the myth states, “He made the sun, the moon, the stars.” He created all of our natural resources that we have today. On the contrary, there was also an evil Manito who created all of the bad and annoying things that we have today. The evil Manito brought all of the badness with him, “And with him brought badness, quarreling, unhappiness.” Next, the Navajo Origin Legend has four gods, White Body, Blue Body, Yellow Body and Black Body. These are the gods that created the first man and woman on earth. They created the wind, which blew between the buckskin of the two ears of corn. The fingerprints that we have today, according to the legend, is the direction in which the wind blew when our ancestors were created and came to life. To conclude, both legends have references to God, although it is not the God we know of today. In conclusion, there are numerous differences and similarities in the Walam Olum and the Navajo Origin Legend.
Myths are passed down from generation to generation by word of mouth. Without a doubt, the stories are bound to change because there is no original story in writing. No matter what we do, there will never be concrete evidence on the life and stories of Native Americans. Since there was no actual explination on the creation of the world for the Indians, they had to use their only natural resources and what they believe in. The two legends obviously show that since there was obviously great distance between the two tribes, they still prove that they use their own
judgement.
And then in the Iroquois story two twins created the world. And even there is a quite big difference as well: the Iroquois don't beliefs,
The Mohawk Indians believe that the Good Spirit created all animals and other creatures on Earth first. Nevertheless, he felt that something was missing. Therefore, he took a piece of clay he found near the river and created a little clay human figure. Then, he built fire and put the little man in the fire until it baked. However, songs of the birds and the river make him fell asleep next to the fire and let the little man burn. The Mohawks believe that he was the first black man. Unsatisfied with the result, he decided to make another man. This time he determined to stay awake but unfortunately, the river sang its song and made him feel asleep again. He woke up and realized that the second little man was half-baked. The Mohawks say that this was the first white man. Once again, the Good Spirit was unsatisfied with the result so he chose red clay and modeled the third little man carefully. He stood next to the fire waiting the whole time the little man was baked. He took it out of the fire when it was done and the little red man became the first Mohawk Indian. The second tale is from the Hebrew Bible. It is the story of “Paradise, and the
The Navajo Indians used to live in northwestern Canada and Alaska. 1,000 years ago the Navajo Indians traveled south, because there was more qualities they had seeked there. When the Navajo Indians traveled south there was a lot of oil in the 1940’s. Today the Navajo Indians are located in the Four Corners.
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
Creativity is the reason why we have our very own light in this world of darkness.The Cherokee tribe had a myth called The Grandmother spider steals the sun and they believed that without the Grandmother spider there side of the world would have no sunlight.In a world of darkness the animals of the land get together and attempt to steal sun light from the other side of the world.With many failed attempts they started to lose hope until the Grandmother spider brings her idea to bring the sun, with her creativity she is successfull and there side of the world is nomore with darkness.The Cherokee came up with this story to give meaning to how the world gained sunlight.Native American culture shows archetypes throughout all of there stories that help give a story to explain where,what,when, and how things came to be.
For the Navajo, oral histories illuminate the way to uphold a fruitful, modern life. Unlike other native Athapaskan speaking groups, the Navajo are “exceptionally resilient” in the face of modernization through their high language retention (9). In preserving their language, the Navajo preserve the oral traditions that give them the “knowledge” to overcome the “manifestation of improper, disharmonious behavior” generated through Western influence (41). In retaining the knowledge given to them, the Navajo can use the social crisis of an epidemic and the political upheaval of relocation to reinforce understanding of Navajo values for both Navajo and non-Navajo alike. More comprehensively, through their traditional means of expressing grief and anger, the Navajo can fight injustices embroiled in the aftermath of uranium mining, and ultimately provide for the Navajo generations yet to come.
The people who were going to become the Navajo tribe settled in what would be the mountains of New Mexico in or around the 1600's. Prior to that time the area was the home of the Anasazi (The Ancient Ones.) The Anasazi had lived there for approximately 1200 years but, for unexplained reasons, they abandoned their highly developed dwellings and moved westward and southward.
Do you believe in witches? Healers who can revive a sick person instantly? People turning into animals? These things are part of the Navajo, a large federally recognized tribe of the country. They are known for doing rituals, ceremonies, and having their mysterious beliefs. This involves witches, “skinwalkers,” and medicine-men. Many of these topics are recognized in Bless Me, Ultima written by Rudolfo Anaya. The story features a boy who is conflicted between several cultural traditions. Ultima, a wise curandera – or healer –, guides and watches Antonio throughout the story. The impact of culture significantly affects the characters and their actions. Anaya introduces many subjects that are very similar to the Navajo and its vital aspects of life. Among the topics alike factors are connections to the land, healers, witches, religion, and many more. The Navajo lifestyle, culture traditions and beliefs are very similar to the indigenous subjects of Rudolfo Anaya's Bless Me, Ultima.
The Navajo tribe is the largest Native American group in Arizona. They first descended from the Apaches, who came from the Pueblos, also known as the Anasazi. The Navajo are known for weaving blankets, raising sheep, and generally being a peaceful tribe. Typically, the Navajo tribe was deeply religious, worshiping their common possessions, such as livestock and homes. The Navajo women were primary leaders in society. The typical Navajo's life was a wealth of culture.
Throughout this unique class, we have explored many amazing facets of the Dine’ people. From stories, to pieces of art, to the language itself, the beauty of Navajo culture is easily seen by all who have the fortune to come into contact with them. Unlike Navajo culture, however, the Western world uses a very loose definition for “beauty” that typically revolves around physical traits: a beautiful girl usually looks a certain way, a beautiful voice usually sounds a certain way, and a beautiful painting usually looks a certain way. The Western world merely looks at physical beauty and from this vision has developed a formula for what is and what isn’t considered beautiful. To the Navajo People, beauty is a much deeper, more meaningful concept. As we have explored in class, the beauty way of life, hozho, rules the way that a Navajo person should act and interact in daily life. Hozho is not only physical but also mental, spiritual, and purposeful.
Do you know how the Navajo code talkers all started? Navajo code talkers got introduced slightly after WW1. First the World War happened because the Japanese attacked the U.S. on December 7th, 1941 in Hawaii. That was a quiet relatively big event and was named the Pearl Harbor attack. Well the Navajo code talkers were a pretty big part in the WW2, so i’m going to tell you why. Slightly after the first World War Philip Johnston was very interested in the Navajo language. Well Mr. Johnston wanted to tell Major James E. about it because he thought it would be a good idea and they would be useful so he presented it to him. As a result got presented to him he thought it would be a good idea.
It was approaching dusk as the conspicuous line of dark vans entered the reservation. These vehicles served the purpose of furnishing transportation for about 30 members of a Cleveland area youth group, whose mission was “to bring good news to the badlands';. In short, the group was ministering to the Indian children of the Pine Ridge Reservation, which was in close vicinity to the natural wonder found in the foothills of “the badlands';. The trip became a tradition for my church and I traveled there on three separate occasions. Each year, the team received a welcoming that could be described as anything but inviting. In fact, the first year the trip fell on the Fourth of July and as we drove in, our vehicles were bombarded with fireworks. I could never really grasp why we were so despised. After all, our intentions were commendable. The matter became clearer after I read Zitkala-sa’s “American Indian Stories';. Within this text, a Native American expresses her beliefs that actions similar to ours serve merely in altering culture.
Myths relate to events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basics to it” ("Myth," 2012). Mythology is said to have two particular meanings, “the corpus of myths, and the study of the myths, of a particular area: Amerindian mythology, Egyptian mythology, and so on as well as the study of myth itself” ("Mythology," 1993). In contrast, while the term myth can be used in a variety of academic settings, its main purpose is to analyze different cultures and their ways of thinking. Within the academic setting, a myth is known as a fact and over time has been changed through the many different views within a society as an effort to answer the questions of human existence. The word myth in an academic context is used as “ancient narratives that attempt to answer the enduring and fundamental human questions: How did the universe and the world come to be? How did we come to be here? Who are we? What are our proper, necessary, or inescapable roles as we relate to one another and to the world at large? What should our values be? How should we behave? How should we not behave? What are the consequences of behaving and not behaving in such ways” (Leonard, 2004 p.1)? My definition of a myth is a collection of false ideas put together to create
The telling goes into great detail of how the Navajo's interacted with each other and the animals
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will discuss the major themes of the book and why the author wrote it, it will describe Native American society, its values and its beliefs and how they changed and it will show how Native Americans views other non-Natives.