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Navajo culture
Western native american tribes
Essays about the navajo indian tribe
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Compare, Contrast, and Appreciate The Navajo Native American tribe, have three different ceremonies dedicated to healing the body, mind, and soul titled: The Night way ceremony, The Enemy way ceremony, and the Shooting way ceremony. Each are performed for different reasons. The Night Way ceremony, is performed for the healing of one’s body, it consists of nine nights of all night rituals. Including dancers wearing masks and costumes pretending to be ancestral spirits, participants singing the “language” of the sprits, teams competing for prizes, purification through sweat lodges, as well as dehydration to induce fever and ultimately cause hallucinations. The music performed in this ceremony includes using shakers/maracas to keep a steady …show more content…
The (w)holistic ceremonies of the Navajo differ from each other as they’re meant to treat different parts of the person so it’s only natural that they’re very different. For example, each ceremony requires a different setting and different type of vocals. In Night Way, you have men using falsetto, where during Shooting Way, the men only use a medium vocal range. However, they’re all similar, during each ceremony only men are singing and each ceremony is dedicated to healing a specific part of a person to heal said person or people as a whole. Although, I can appreciate and relate to several different aspects and parts of the Navajo ceremonies. For example, in the Night Way ceremony they used a sweat lodge to help heal the body. Sweating helps release toxins out of the body, though people don’t typically use sweat lodges to help them now; one may bundle up in covers to help “break” their fever. Enemy Way is basically a ceremony to help those suffering from PTSD, we also have group meetings to help those suffering from PTSD as well. We also have yoga to help people feel closer and in balance with nature similar to the Shooting Way
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
As Inés Hernández-Avila says, “You take another person’s life when you deny or distort their voice and appropriate their traditions for personal benefit without permission, or as a means to control them”(page 232). Hernández-Avila is saying that this is the same as murdering someone, as you are taking away their agency and power. This intellectual control is also seen when people take aspects of Indigenous spirituality out of context for their own religions or spiritual growth, as Talamantez illustrates on pages 220-21. She states, “spiritually impoverished American women often appropriate those aspects of our lives that fill their needs… the belief that the traditions of others may be appropriated to serve the needs of self is a peculiarly Western notion…”. One example of this is smudging, a form of spiritual cleansing by the use of smoke (though many cultures have this idea, the exact term “smudging” and the rituals accompanying it were created by native Americans and Canadians). It is possible that non-Indigenous people who adopt Indigenous healing rituals do so because they feel that Indigenous people have a superior connection to the earth and that by taking those aspects from Indigenous spirituality they are going back to their own ancient roots. This is problematic because it is not going back to their roots, it is
The Dineh or Navajo culture, presently living in Arizona, are the largest group of Native Americans who practice dry painting. The Navajo culture focuses on different Gods or Holy spirits representing animate or inanimate objects. Therefore, evil spirits exist as well. Every unfortunate situation can be linked to the Gods causing rituals to be performed for various ailments. A crucial element in the rituals is the creation of dry paintings.
The ceremonies are very sacred and are done by a shaman. A shaman in our culture is someone who can speak to spirits like a witch doctor. A pig or chicken is sacrificed depending on whether the ceremony performed is large or small.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Scientists have recently discovered links to the Kiowa and Aztec religions. For example both tribes worshiped a stone image, Taimay, and both tribes followed a pictographic calendar. The language that the Kiowa spoke can be traced back to the Uto-Aztecan language like Latin and English. The Kiowa languages also have connections to the Bannocks, Comanche’s, Paragons, Paiutes, Pima, Shoshones, and Utes. The Kiowa and Aztec preformed many dances of praise including the Sun Dance. However, the Kiowa also had many unique dances including the Scalp, Corning, Feather, and Ghost praising nature and life. Each dance was preformed to celebrate different achievements. For example, the scalp dance was preformed when men returned ...
Although the Mandan may differ from other Plains Indians in the fact that they live in a rooted community, they share many traditions with the neighboring tribes. They believe in a great spirit, they use medicine bundles, sacred pipes, have a sweat lodge and conduct many religious and spiritual ceremonies. The Mandan have a ceremony like no other recorded that is exclusive to their tribe called the Okipa or Okeepa.
Smith, Rick. "The Kinaaldá Ceremony in the Navajo Nation." ATH 175 Peoples of the World. 2004. Web. 26 Apr. 2014.
The marriage practices for the Navajo Indians are very unique. The bride must be bought with horses, sheep, or other valuable items. What many Navajo Indians used to use in the 40’s were love potions. These love potions include many plants and herbs in them, and were used to make someone fall in love with someone else. In many traditions for Navajo weddings they used a lot of plants and herbs. After the wedding ceremony they would have a big feast. The main food at the feast was always corn.
2) There are many rituals carried out by the Indigenous people but in particular there is one called
The Mohawk sweat lodge that I attended on Thanksgiving last October is an experience I will not soon forget. It was an interesting blend of people coming together to share in a sacred experience for the spiritual healing of a friend. My friend is Mohawk and he gathered his five closest friends to join him; all of us Caucasians, the shaman/medicine man, the shaman’s wife (a medicine woman in here own right), the fire keeper and the woman in Hudson who graciously allowed us to use her land for this occasion. Names have purposely been omitted for the sake of anonymity as the type of sweat was one of personal healing and not a general sweat.
Oral history and native folklore is still alive and well in most tribes, and has been scholarly documented for generations. By tapping into the origins and lore surrounding Two-Spirit people I believe we will find a diverse set of stories that can illuminate the traditional Native perspective on Two-Spirit people. Furthermore, by comparing the similarities and differences in tribal legends, we may be able to further our understanding of tribal diffusion as well as better understand the perceptions of any spiritual resonance a Two-Spirit person may have.
A long family tree of mistreatment and undue suffering in addition to present lack of resources and poverty has resulted in considerable distress among tribal members and families living within the majority of reservations today. As a result of such distress and despair, many Native American families living in reservations have been torn apart as alcohol, drugs and family violence have become rampant within their communities. Furthermore, the inaccessibility of most reservations combined with lack of resources proves challenging to provide proper housing for families. In addition, the American Indians make up a minority of the least educated, sickest and poorest people within our country. Suicide is the 2nd leading cause of death for Native American youths in the 15-24 age group and 2.5 times the national rate.
Skye, Warren, Robert Schore, and Rachel Levenson. "Native Americans." NKI Center of Excellence in Culturally Competent Mental Health. N.p., 2009. Web. 1 Apr. 2014. .
The ritual-ceremonial folk dances associate mostly with seasonal customs such as harvesting and religious rites connected mostly with folk belief. The folk dances of the village also project a performance of certain medicine men or ojha whose dance magic is a part of curing sick persons and ensuring the fertility of the married girls. Temple dance by the Hindus are essentially ritualistic. Some of the ritualistic and ceremonial dances are Kirtana, Baul Brata, Jari, Shari (Jari and Shari are presented with both male and female performers) and tribal dance Among the tribal dances, particularly popular are Monipuri, Santal and Jhumur.