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The relationship between individual and nature in Emerson’s works
The relationship between individual and nature in Emerson’s works
The relationship between individual and nature in Emerson’s works
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The essay "Nature" by Ralph Waldo Emerson implements the use of many transcendentalist ideas through the use of strong rhetorical language. The core belief of transcendentalism is self-reliance and independence, and it stresses the importance that people need to do things on their own. Emerson uses irony to point out many latent truths about the concept. He also uses personification to show that the world around someone can have qualities of a human. Metaphors are also used heavily in the essay as catalysts to help the reader better understand Transcendentalism.
Irony is one of the best tools a writer can use in his text to stress the truth and importance of his message. An example that portrays perfectly the irony of "Nature" would be when he states "I am not solitary whilst I read and write, though nobody is with me." This, in its most literal sense, is saying that he is both alone and surrounded while he is in his element of reading and writing. In a deeper meaning though, it is saying that he is not alone when he reads or writes because of all the characters, stories, and ideas within his mind. This could also be referring to his spirituality, as he is not alone when God is with him. Physical isolation does not necessarily equal spiritual solidarity.
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Emerson's use of personification comes to life as it enhances the core them of his message of the beauty of nature and transcendentalism.
One excellent example would be when he states "But every night come out these envoys of beauty, and light the universe with their admonishing smile." This is a truly beautiful quote because it conveys both the core qualities of nature and personification. It is saying that the universe "smiles" and is bright, comparing it to an illuminating person. In this quote, Emerson uses an inspiring and playful tone to convey the true beauty of
transcendentalism. Another rhetorical strategy used in Emerson's "Nature" would be the use of metaphors. Metaphors often allow the reader to see the situation or idea in a different context, and they allow for a more full understanding of the text. Emerson states " I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God." He basically states that he is a tiny dot on the map of the universe, but that he is still important and beautiful in his own way. This metaphor for a human's existence being equivalent to a transparent, or self-evident, eye-ball allows for the reader to understand the stress for individualism in a transcendentalist society. Ralph Waldo Emerson effectively gets his message of the importance of transcendentalism in his essay "Nature" through the use of many rhetorical strategies. He uses irony to show that ideas as contrasting as God and nature can be extremely similar. He uses personification to explain nature's way of showing the universe to us in a new light. Metaphors are used ultimately to show core truths about philosophical insight and the religion of revelation. All of these aforementioned strategies help the reader to better understand Emerson's message.
Thoreau wrote, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” The words transformed people’s lives to think more of the why in life and live with a purpose not just do what they are told, which was a driving idea within the Transcendentalist movements. Transcendentalist were hard to define, but perhaps one of the fathers of transcendentalism Ralph Waldo Emerson defines it most gracefully in a speech he gave, “The Transcendentalist adopts the whole connection of spiritual doctrine, He believes in miracle, in the perpetual openness of the human mind to new influx of light and power: he believes in inspiration, and in ecstasy”. As Emerson’s key student and self-proclaimed Transcendentalist Thoreau fulfilled these requirements to help further this movement of higher
Ralph Waldo Emerson is considered the Father of Transcendentalism because he first introduced the idea of a simplistic and intuitive way of life. He claims, “Whoso would be a man must be a nonconformist . . . Nothing is at least sacred but the integrity of your own mind” (“Self-Reliance” 392). Nonconformity is an essential part of Emerson’s definition of a transcendentalist. To be able to live a truly boundless and accomplished life, one must not fall into the daily, busy life of society. He or she must stand out and follow their intuition, even it is not considered the norm. The only way to be content is to trust one’s instinct, not be jaded by the pressures society.
Along with rhetorical appeals, Wiesel also uses many rhetorical devices such as parallelism and anaphora. Wiesel depicts parallelism when he says, “to fight fascism, to fight dictatorship, to fight Hitler” (Wiesel lines 103-104). The parallelism and anaphora, in the quote, provide emphasis on the discrimination and abuse that has taken place around the world. Repeating the same initial phrase shows the significance of the words Wiesel is speaking. Wiesel mentions the victims of this extreme tragedy when he states,” for the children in the world, for the homeless for the victims of injustice, the victims of destiny and society.” (Wiesel lines 17-19). This use of anaphora and parallelism emphasize the amount of people the Holocaust has affected and impacted. The parallelism being used adds value to his opinions and balances the list of people Wiesel is making in his speech.
Thoreau, among the most heralded writers of the North American continent, may have lived on his little as possible, but the grandeur of his writing style suggest quite the opposite. This does coincide with a key part of Transcendentalism - putting matters of the mind and spirit far above any materialistic preference. Chapter 5 of Thoreau’s memoir Walden explains his reasonings for isolation through several rhetorical strategies that emphasize the splendor of aloneness and nature.
Transcendentalism was a powerful movement which inspired many to make drastic changes in their lives, one of the most important of which was individual simplicity. Individual simplicity, while important, was also the simplest of the cornerstones to achieve in order to live as a Transcendentalist. This cornerstone is defined literally as to enjoy life’s bare necessities, fend for oneself, and separate from society. This cornerstone was demonstrated by Ralph Waldo Emerson when he described how he felt in nature, “I become a transparent eyeball; I am nothing; I see all; the currents of the universal being circulate through; I am part or parcel of God (389). Emerson is often referred to as the founder of Transcendentalism, and as a founding father his references to the cornerstones of the movement he helped start are some of the most clear and illustrative. Emerson described himself in nature as “A transparent eyeball” and “I am nothing” these descriptions of his personal feelings in nature show individual simplicity. Using the odd analogy of a transparent eyeball helps show that he felt powerful and i...
In Emerson’s “Nature” nature is referred to as “plantations of god” meaning that nature is sacred. Also mentioned, is that “In the woods is perpetual youth”(#) conveying that nature keeps people young. Therefore, these excerpts show that nature is greatly valued by these transcendentalists. Transcendentalists would likely care significantly about the environment. In contrast, nowadays nature is often and afterthought. Natures’ resources are being depleted for human use, and the beauty of nature is also not as appreciated by modern people as it was by transcendentalists. The threat to nature in modern times contrasts to the great appreciation of nature held by authors like Emerson and
Elie Weisel once said this: “I know and I speak from experience, that even in the midst of darkness, it is possible to create light and share warmth with one another; that even on the edge of the abyss, it is possible to dream exalted dreams of compassion; that it is possible to be free and strengthen the ideals of freedom, even within prison walls; that even in exile, friendship becomes an anchor.” Compassion is not something that is easy to understand, or even easy to show sometimes. The Holocaust was a difficult time to comprehend: how could one man have so much power and hate towards a society of people that he started a genocide? There may never be the right emotional explanation to describe the disturbing events that happened during the Holocaust, but Elie Weisel was able to share his. His message was that compassion and friendship can refrain someone from sinking so deep into a dark sea like the Holocaust.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
In this passage from the famous text Walden, the author Henry David Thoreau, a naturalist and transcendentalist, gives an account of his experience while living in isolation at Walden pond for two years of his life. While in isolation, he sought to enjoy life away from the hustle and bustle of society and live more simplistically without concern of the small things in life.
Transcendentalism as a whole can be condensed to the core belief that nature, pure and untainted by man, is inherently good and transcends human boundaries. In history, the true idea of transcendentalism is often clouded by numerous conflicting beliefs and definitions. Some believe that merely existing is transcendental in itself, whereas others believe that a person must work towards the spiritual aspect of transcendentalism (Buell 3). Henry David Thoreau and Ralph
Ralph Waldo Emerson was one of the true fathers of transcendentalism in America. He was said to be the founding member of the smallest church. The congregation included only himself, and his church waited on the world to see his views as the truth. Emerson's beliefs were greatly influenced by friends he met in Europe and the romantic movement of the time. Transcendentalists of the time did not believe in miracles, they thought everything had a common sense answer. They believed that the mind was not just a blank slate to be filled only with what we can perceive through our senses, but something which was capable of intuition and imagination. Emerson believed that God along with great peace and serenity could be found in nature. This essay will trace how Emerson’s transcendental beliefs are reflected in Nature. This essay will also follow Emersion’s appreciation of nature, his transcendental quest to find truths that were beyond the reach of man’s limited senses.
Someone once said, “ A revolution isn't always an act of violence that results in a bloody battle”. Transcendentalism has affirmed that fact indeed, since it is a movement expressed in a form of revolution that uses letters and words as its only weapon, its a form independence and individual improvement in which one reflects his own opinion, and radical ideas through using a pen and critical thinking as the best form of expression. Ralph Waldo Emerson, was an American essayist, lecturer, and poet who led the transcendental movement of the 19th century. To Emerson, independence and self-reliance were his main focus, hence they provide a unique link between one’s self and what goes beyond. His sole abstract ideas, vivid expressions, and symbolic
Henry David Thoreau uses literary devices such as imagery and metaphors to assist him in getting across his concept of transcendentalism. Thoreau uses what he observed from his surroundings in the woods to help explain his theory. He came to the conclusion that the best way to find truth is to try to communicate with himself and also with nature. He strongly believed that nature was a metaphor for spiritual enlightenment. Thoreau opens his chapter, Solitude, explaining his pleasure with nature.
The Anthology of American Literature says, “Like his philosophy, his writing seemed to lack organization, but it swarmed with epigrams and memorable passages” (939). Even though Ralph Waldo Emerson’s works had flaws, he “was nineteenth-century America’s most notable essayist” (Anthology of American Literature, 938). According to Daniel G. Payne, Emerson’s point of view of transcendentalism is “views on nature and its relation to God and the human soul” (Payne). Standing on the bare ground, my head bathed by the blithe air, and uplifted into infinite space, all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God" (942).
Ralph Waldo Emerson(1803-1882), the leader of the Transcendentalism in New England, is the first American who wrote prose and poem on nature and the relationship between nature and man Emerson's philosophy of Transcendentalism concerning nature is that nature is only another side of God "the gigantic shadow of God cast our senses." Every law in nature has a counterpart in the intellect. There is a perfect parallel between the laws of nature and the laws of thought. Material elements simply represent an inferior plane: wherever you enumerate a physical law, I hear in it a moral rule. His poem The Rhodora is a typical instance to illustrate his above-mentioned ideas on nature. At the very beginning of the poem, the poet found the fresh rhodora in the woods, spreading its leafless blooms in a deep rock, to please the desert and the sluggish brook, while sea-winds pieced their solitudes in May. It is right because of the rhodora that the desert and the sluggish brook are no longer solitudes. Then the poem goes to develop by comparison between the plumes of the redbird and the rhodora . Although the bird is elegant and brilliant, the flower is much more beautiful than the bird. So the sages can not helping asking why this charm is wasted on the earth and sky. The poet answers beauty is its own cause for being just as eyes are made for seeing. There is no other reason but beauty itsel...