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Stereotypes of native Americans
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November; the time when Thanksgiving rolls around and schools begin to display decorations of leaves, cornucopias, turkeys, pilgrims, and Indians. To elementary aged children this time means little to nothing except a week of no school, plenty of food, and loads of time with family. America has begun to train children from elementary school age to only associate Native Americans with Thanksgiving and pilgrims. America breeds children from day one to view Native Americans as a Thanksgiving tale or a page in a textbook but never takes the time to teach them about the day to day struggles that Native Americans still suffer from.
Kindergarten is the first memory that I have of Native Americans. In the month of November, I was taught about how
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the pilgrims came over on the Mayflower and made friends with Indians and then had Thanksgiving dinner with them. We got to pick what we wanted to dress as; either an Indian or a pilgrim. I volunteered to be an Indian. I put on the feather head band and wore the shirt with the big feather painted on it. We had a little Thanksgiving lunch with the turkey, gravy, mashed potatoes, and the teachers threw in some corn that the Indians gave to the pilgrims. These were the only memories I had of Native Americans until I was old enough to consciously observe the environment I was in.
Another memory I have of Native Americans is when I questioned my father about the Indian burial ground located beside our home. One day I was playing in the woods beside my house when I found a sign that said something about a grave site. I ran in the house to ask my dad about what this meant. He went on to tell me about how Will Rogers’ great-great-grandmother, Susannah Cordery, was buried in the land near my house. He also showed me an article that had hung on our wall for years that I never noticed. It talked about the Cherokee tribe of Native Americans who lived on the land my home was built on. This peaked my interest on Native Americans and urged me to pursue research on the Native Americans that are still living.
After researching on the Cherokee tribe and Susannah Cordery’s family, I found out many interesting facts about the land my house was built on. I learned that the Cherokee tribe had a road that traveled right through where my back yard was that took them to the Chattahoochee River. This is where they would perform rituals, have meals, and sleep. I found it so intriguing that before I even existed there were Native Americans I had learned about in school, living where I lived now. People that had such a large impact in history are now just a page in a textbook and had a small portion of school’s
curriculum. Current Native Americans are raising the issue of their ancestral tribe names being used as mascot names for sports teams in America. Their rituals, chants, and practices are being mocked at sporting events through chants at football games and pep rallies. Some teams, such as the Atlanta Braves, even mock what is known as the “Tomahawk chop.” Personally, I find this offensive to not only Native Americans, but society as a whole. Why does America find it okay to mock a culture that was here before we even arrived in the “New World?” We are setting ourselves up for a disapproving reputation. If it’s okay to create negative images against one culture, then it would only be fair to do the same to other cultures. Personally I believe that creating these “proverbial stereotypes” construct an environment for America to be hypercritical against Native Americans (Pewewardy). If we give off an arbitrary atmosphere to other cultures, then what makes anyone want to be an American? America needs to eliminate Native American tribe names as mascots and create an environment where each culture is welcomed and thriving.
Teachers should make personal efforts to research preferred terminology for students and use language respectfully. For Native American students, this can be a challenge because there is controversy both within and around the Native American community about self-identification and ethnic markers. I have used the group marker “Native American” throughout this case study because this is Eva’s preferred term, but there are a variety of ethnic names individuals and particularly teachers should be aware of within the Native American population. Historically, Native Americans have had the group name “Indians”, resulting from a mislabeling during colonization (Lowe 2005). While some Native American individuals consider this to be an ethnic slur, others have chosen to re-claim this title and identify as “Indian” or “American Indian”. “Indigenous”, “Aboriginal”, and “First Nations or First People” are other variations of ethnic identification that some Native Americans have chosen to adopt. Still other Native Americans disagree with grouping all tribes under a single ethnic group, and instead argue to identify by regional markers. These include ethnic markers such as “Pueblo-dwelling People”, “Plains Indians”, “Inuit”, and “LDN Peoples (Lakota, Dakota, Nakota Peoples)”. When I asked Eva on her personal opinion on how to address self-identification of students who are Native American, she advised that I “not be afraid to ask students what they prefer to be called”. For educators, being aware of these discrepant identifiers and being receptive to students’ individual identity choices should be considered for Native American students, and educators should keep up to date on research and professional language standards for these populations of
Our spirits Don’t Speak English: Indian Boarding school is an 80 minute documentary that details the mental and physical abuse that the Native Americans endured during the Indian Boarding school experience from the mid 19th to the mid 20th century. In the beginning going to school for Indian children meant listening to stories told by tribal elders, parents, grandparents, aunts, uncles and storytellers. These tales past down from generation to generation were metaphors for the life experience and their relationships to plants and animals. Native children from birth were also taught that their appearance is a representation of pure thoughts and spiritual status of an individual.
Lippert, Dorothy Thompson, and Stephen J. Spignesi. Native American History for Dummies. Hoboken, NJ: Wiley Pub., 2008. Print.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Over the years many stories about Native Americans have been told. Some stories has stay around being pasted from mothers to children. The stories around one of Native American women has been here since the settling of America its’ self. The story of Pocahontas and John Smith is only one of these story.
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
At these boarding schools, Native American children were able to leave their Indian reservations to attend schools that were often run by wealthy white males. These individuals often did not create these schools with the purest of intentions for they often believed that land occupied by Native American Tribes should be taken from them and put to use; it is this belief that brought about the purpose of the boarding schools which was to attempt to bring the Native American community into mainstream society (Bloom, 1996). These boarding schools are described to have been similar to a military institution or a private religious school. The students were to wear uniforms and obey strict rules that included not speaking one’s native tongue but rather only speaking English. Punishments for not obeying such rules often included doing laborious chores or being physically reprimanded (Bloom, 1996). Even with hars...
Native Americans have undergone a horrific past of genocide, discrimination, forced acculturation, miscommunication, and misunderstanding. They were frequently dehumanized and stripped of basic human rights. Treated as “savages” they were herded into areas of confinement and robbed of their language, culture, and way of life. In many instances of genocide, experts have noted a type of historical trauma that may be passed down through families, known as generational trauma. While the potential effects of this concept are not proven, the stories, images, and memories of thousands of Native Americans continue to be shared with their children, thus perpetuating, and never forgetting the pain and embarrassment that their people have experienced.
"Native American Youth 101." Aspen Institue. Aspen Institues, 24 July 11. Web. 8 Apr. 2014.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
Like our course had major themes about American Indians, the museum offers four themes that American Indian history is centered around: living earth, community, encounter, and expressions. I looked at the area about living earth, and it talked about the American Indians’ interpretation of the relationship between land and humans. I connected this to what we learned in class, such as how the Indians viewed their land as sacred in their religions, whereas European Americans have religions focused around sacred material goods. Also, the first floor had a sign that gave facts on American Indians in America, and it said that there were 560 nations. This conveys the plurality of the groups that are usually classified together and the complexity of nations in America back then, as the United States of America is now one huge nation. Although some nations were small, a nation is still a distinct group of people. Therefore, America was made of hundreds of nations that are neglected how due to European
There is a historic museum that explores the diversity of Native Americans. The National Museum of The American Indian is located in New York, NY. Also, visiting Native American heritage sites is another way to learn know about their culture. For example, the Custer Battlefield Museum located in Garryowen, Montana contains the most famous photos of people and place of American West. Overall, there’s so much to learn about their culture other than their land was taken from them. Native American is an important culture that we should learn about. I find it interesting because it tells me more what our country has been
The history that runs in the background of Native American Heritage cannot be forgotten, especially for the people carrying it. The constant mockery of Native American culture like wearing traditional headdresses, dressing up as an Indian for Halloween, and inappropriate school mascots creates a subculture of Natives Americans being portrayed as fools. The prejudice that Native American are slow, smoke herbs in teepees, and cause reckless chaos is inaccurate but creates an ingenuine image of these individuals as not being goal driven, deserving humans, entitled to the same benefits, opportunities, and life circumstances as anyone from any other ancestral
Though I am Native, I have minimal knowledge about my own culture and have not ever participated in events that are often associated with Native American life. Powwow’s, stickball demonstrations and Native pageants are something rather foreign to me, so when I attended the Choctaw fair on April 19th I was quite surprised to find I had never been involved in any of these events before. It was a lively and enriching environment, one that I found to be rather enjoyable. My experience here was unlike any other that I have had before, for my only previous knowledge of my Native heritage was found only through talks with my grandfather. Though my grandfather and I were Cherokee, I found many similarities within the Choctaw regalia and weapons that
When people think of Native Americans they picture the stereotypical ones from television, or what we read from history books. We picture of the more modern day Native Americans. Native Americans in the Americas history goes farther back than most of us can imagine. Native Americans goes back to prehistoric times. Archeologist are constantly discovering prehistoric sites across the country. It is giving archaeologist more insight in the past. In Tennessee, there are several archaeological sites that date back to prehistoric times.