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The portrayal of women in literature
The portrayal of women in literature
Gender and roles of women in literature
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(AGG) Many children in Afghanistan have lost their families to war and have had to take on the responsibility to care for themselves as a result of that. (BS-1) Najmah experiencing her entire family getting taken away from her in the blink of an eye drove her to become silent, as well as becoming very conflicted when it came to making decisions for herself. (BS-2) When concerned neighbors make her take on a new identity after losing her family, she then comes up with the idea on how to find her brother and father by combining her silence and the new look she has, to achieve her possible chance at happiness. (BS-3) When meeting Nusrat, Najmah is able to regain the strength she once had because of the trust that she develops towards her, which means that she is then able to break free of the …show more content…
(TS) Throughout the events that have left a large impact on Najmah life, she lost the motivation to speak and lost the “say” over her life, only to use the person she has grown to be to build the confidence to take control once again. (MIP-1) What provoked Najmah to stop speaking and what made her unable to make decisions for herself are the conflicts that arose at the beginning of the story, which involved Najmah losing all of her family. (SIP-A) When Najmah’s mother and newborn brother died, it left Najmah all alone and is what caused Najmah’s life to spiral downwards. (STEWE-1) It is first seen that Najmah’s life is changing and that she's losing the control that she once had when Najmah says, “I am afraid if I close my eyes I’ll see my mother’s outstretched arm and the stain of blood spreading around her and Habib’s perfect small body, both of them still and covered with dust” (Staples 86). Najmah’s brother and father had already gotten taken from the Taliban, and with the situation that had just took place, she becomes so in shock and helpless, resulting in her being unable to speak. (STEWE-2) Najmah does not show signs of improvement as she states, “It’s been
The author’s intention in the beginning of Mahtab’s story is to give the reader a descriptive introduction regarding the feelings and cricumstances of Mahtab’s journey. She uses descriptive language to inform the reader of Mahtab’s feelings of uncertainty as the “fog of darkness” (p.2) closes in on the family as they travel by truck through the Afghani mountains in a search for a better life.
In Great Expectations, Pip is set up for heartbreak and failure by a woman he trusts, identical to Hamlet and Gertrude, but Pip is rescued by joe who pushes Pip to win the love of his life. Similar to Gertrude in Hamlet Miss Havisham becomes a bystander in Pip’s life as she initiates the play that leads to heartbreak several times and she watches Pip’s life crumble due to her teachings. The next quote shows Miss Havisham explaining to Pip the way she manipulated his love Estella to break his heart every time. “‘but as she grew, and promised to be very beautiful, I gradually did worse, and with my praises, and with my jewels, and with my teachings… I stole her heart away and put ice in its place’” (Dickens, 457). This quote makes it clear the Miss Havisham set Hamlet up for failure by making him fall for a woman he could never have.
This quote, an excerpt from the letter Rahim Khan wrote to Amir, reveals the inner torment Baba faced regarding his two sons, whom he didn’t know how to love fairly, and the guilt he carried for fathering an illegitimate son, guilt that is reminiscent of Amir’s guilt for betraying Hassan. All his life, Baba had been hard on Amir, withholding the fatherly affection Amir longed for, but, as Rahim reveals, this was also hard on Baba. Baba wanted to be able to show affection to both of his sons, but didn’t know how when one of his sons was illegitimate and the other represented everything that made him feel guilty. In this quote, it is also apparent that Baba is much more like Amir than either of them thought. Baba harbored guilt for betraying Ali, just as Amir suffered guilt for betraying Hassan.
P. 1: "I teach kings the history of their ancestors, so that the lives of the ancients might serve them as an example, for the world is old, but the future springs from the past."
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Another fear erected from this novel is the power of seduction over feebleminded women. Evident in a passage from Zofloya, Victoria was swooned even by the sound of his voice, ‘Oh, Flattery, like heavenly dew upon the earth, gratefully dost thou descend upon the ear of woman! Indescribable pleasure dilated the bosom of Victoria, as she listened to the honied accents of the delicate Moor’ (Dacre 156). This villain had a hold over her making it easier to push her towards evil deeds. He promised her security after committing the crimes she wished, ‘…you shall see your desire fulfilled, and I will preserve you from every danger and suspicion’ (Dacre 181). Victoria had wished Berenza dead and Lilla out of the way but required the extra push from Zofloya.
Does being the antagonist always mean you are evil? In AELA this year, we read a short story called Rikki-Tikki-Tavi, by Rudyard Kipling. In the story, the main character, a mongoose named Rikki-Tikki-Tavi, is washed out of his home, and taken in by a family of people. In the backyard, there are two snakes, Nag, and his wife Nagaina. Rikki has to fight the snakes in order to ‘save’ himself, and the other creatures in the backyard. That is, however, only Rikki’s side of the story. This essay is about Nagaina, and how she may be more than just an evil antagonist. In the story, Nagaina is not only sly, but also intelligent and caring. Almost everything Nagaina did was for her children, still eggs at the time.
Anne Frank a young girl who died believing that people are good at heart. ‘’You could not do this you could not do that.’’ A quote from Anne Frank. Found in the collection book page number 283. In this essay, I will be showing you why Anne might feel certain ways during this hardship. Also what it reveals about her character. Anne is a brave young girl who always does what she feels is right and her way of taking on life and its challenges is taught for a person to do in that time and she managed to take on so much. In advance to Anne hard life, she keeps a diary to share her thoughts and option on life in hiding during the dreadful event called World War Two. This dairy was a miracle to the world. They now know the hardship and struggles that the Jews had two indoor. Anne dairy opened so many doors for journalists and many others. They have a diary of a real end of the Holocaust in their hands.
In the year of 1994 and estimated eight-hundred thousand Rwandans were killed between April and June. There was not a day were the Tutsis was not being killed by the Hutus. Imagine one-hundred days of straight killings of your friends and family. It would leave you in a never-ending nightmare and you would be scarred for the rest of your life. Imagine if you were stuck in a bathroom so small that it could barely fit two people in there but you had five or six more people in there. It would be hot, it would smell, and it would be uncomfortable. Immaculée Ilibagiza had to go through the entire Rwandan Genocide in this type of situation. She barely ate and barely went to the bathroom because if the Hutu heard Immaculée or any of the other girls
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
Forced to become a child soldier, Beah experiences many horrific and life changing things. Among these, the drastic cultural changes that occurred as a result of the war. The increased western influence in the region only advanced the societal changes. In the memoir, Beah explains the significance of western culture and both the positive and negative effects it has on him and his peers. On one side, western values and items were beneficial to Beah and his peers in the sense that the cassettes Beah carried around with him saved his life on multiple occasions.
After weeks of secrecy, a brutal fight, and battles with the immigration office, Amir is able to return to America with a bright perspective of his new home albeit broken, beat, and scarred, and a new adopted child, Sohrab. The developed Amir is brought out with his interaction with General Taheri. In the novel, Amir shows his new found ability to stand up for himself with the quote, “‘And one more thing, General Sahib,’ I said. You will never again refer to him as a ‘Hazara boy’ in my presence. He has a name and it’s ‘Sohrab’” (361).
Rikki Tikki Tavi, a fable about a heroic mongoose by Rudyard Kipling, demonstrates how bravery will rewarded. The fledgling mongoose was humbly discovered after being washed up on a river bank on a British family’s property in India, A boy named Teddy and his father vowed to nurse the animal back to health. The little family grew quite fond of the now healthy mongoose and he dubbed the name Rikki Tikki Tavi. Peace was soon disturbed when Rikki was able to explore the grand garden. As Rikki strolled through the oasis, all the birds’ sang and chirped, everything seemed peaceful.
Additionally, PTSD is very likely to develop following an intentional act of human cruelty, such as the bombing that took place, or if one is to witness the death of a loved one (Frey). Najmah had been exposed to all of those factors during the bombing, and experienced sheer terror in those moments and the moments after the bombings. Najmah’s development of PTSD was indeed based upon facts that later led to several important developments in the plot. (SIP-B) This loss, coupled with the effects of the disorder that Najmah later deals with, establish key internal conflicts within Najmah, which prove to be driving forces in the paths that she takes. (STEWE-1) One of the most important conflicts is how Najmah feels truly alone in the world, and is haunted by the fact that she may have no one left to love her. On her journey with Akhtar, Najmah is found constantly pondering this notion, “The thought that I might be an orphan hovers around me like a wicked djinn…” (Staples 103). This inner conflict of what she is to do with her life is a result of the same events that cause PTSD in her, and are the foundation for her quests to find family and return home throughout the novel. (STEWE-2) Her
(TS)Losing her mother and baby brother made Najmah become silent but it also motivated her into finding her father and brother, and in the end regaining her voice. (MIP-1) Due to all the tragedies Najmah experienced she became silent.(SIP-A)Watching her mother and brother die caused Najmah to lose her voice. (STEWE-1) Najmah was all alone and didn't care what happened to her after that point.