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Peloponnesian war analysis
Peloponnesian war analysis
Peloponnesian war analysis
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Introduction
Mytilene was last member of Delian League which selected to worship in their own and they sent their men to fight with Athens fleet. There were so many differences between Mytilene and other allies regarding Athens. Mytilene ended it alliance with Athens and announced an open war against them. However, Sparta refused to make an alliance with Mytilene. It was prior to Peloponnesian War which gave an opportunity to Mytilene to seek assistance and support of Peloponnesians people (HISTORY.com, 2015).
This study describes various aspects regarding Thucydides' Peloponnesian War and Mytilenians against Athens.
I. How did Mytilene's ambassador to Sparta justify Mytilene’s revolt against Athens?
Mytilene government initiated a revolt against Athenians who were already suffering from bad financial conditions and plague as well. To seek the assistance from Sparta and to justify the Mytilene revolt against, Mytilene government sent ambassador to Sparta (En.wikisource.org, 2015). Ambassador argued that Athens had misused Delian League. They used this mechanism to exploit other Greeks and to make them slaves. Ambassador called it the matter of time that first Athens took control of prosperous islands of Mytilene and now they
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had forced it into their system of oppression. It was time to get up otherwise Athens would crush them. The Mytilenean ambassadors gave complete argumentative speech in which they discussed the weaknesses of Athens and strength of Mytilene forces. They justified their revolt against Athens and suggested to attack on empire. According to the, the first attack must be made on empires as Athens was receiving aid and resources from empire (HISTORY.com, 2015). This argumentative speech motivated Spartans and their allies and they decided to support Mytilene forces against Athens. II. What arguments did Cleon and Diodotus make for and against democratic open debate about foreign policy especially in times of war? Summarize in your own words these arguments, but cite the page number. When Mytilenians reached in Athens, then many of them were executed and killed by Athens to protect from further revolt. All the Mytilenians male citizens were killed and their women and children were sold. However, Mytilenians were in thousands and it was not possible for Athens to kill all of them. Many of Athens regretted on the cruelty of their previous actions and it caused the second debate which was named as Mytilenians debate by Thucydides. Cleon was the person who spoke from Athens side.
According to Thucydides, Cleon was most violent person in Athens. He began his discussion through questioning the worth of democracy. He argued that a democracy is totally incapable to govern the other people. He exemplified their changing minds about Mytilenians during the time of war (Livius.org, 2015). He argued about the injustice of Mytilenians with Athens and raise of revolt against Athens by Mytilenians. According to him, the democratic assembly was a place of professional lecturer and they were not focusing on state issue. Cleon used language of hate, injustice and punishment during his speech. However, he talked about the enforcement of law in vase of Mytilenians (HISTORY.com,
2015). On the other hand, Diodotus spoke in favor of Mytilenians and he opposed the decisions taken by Cleon regarding democracy and foreign policy of Athens in time of war. He argued that anger and haste are two major obstacles to a wise council. According to him, punishing Mytilenians was not an issue; rather it was issue of Athens’s best interest. He questioned that death either death penalty and executing Mytilenians is solution of this problem. He asked to find the way of moderation as compare to punishment to deal with case of Mytilenians. He argued that Athens must establish an alliance with Mytilenians regarding the democracy and foreign policy of Athens (Livius.org, 2015). III. What do the speeches reveal about Greek attitudes concerning government and direct democracy? The speeches made by Cleon and Diodotus present the two different pictures of Greek attitude towards democracy and enforcement of law. The speech made by Cleon focuses on enforcement of law and punishment, while the speech made by Diodotus focuses on negotiation, humanity, rationality and alliances as well. However, both speeches reveal that counseling was major to make decisions in Greeks. Furthermore, Greeks were very serious and restrict regarding the enforcement of law as well as democracy. However, rationality was most important to them. Diodotus won the case as he argued on the base of rationality and true myth of democracy. Aftermath demonstrated that Athens government accepted the argumentation made by Diodotus and death penalty was rejected in case of Mytilenians. However, the leaders who were directly responsible for revolt were executed to enforce the law and to maintain democracy within the country.
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Obedience to civil law is necessary to uphold order and peace. In the play, Antigone, by Jean Anouilh, Creon, the king of Thebes, states that anarchy is the greatest of evils and that good lives are made through discipline and lawfulness (Anouilh 42-47). Creon’s judgment and emphatic support of civil law makes him an inadequate leader because his actions in various situations lead to the untruthful messages to his people and the loss of his family members.
He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold. In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values.
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
In Sophocles’ Antigone, written in 442 B.C., we find one of the earliest examples of civil disobedience. The play emphasizes the right of the individual to reject his government’s infringement on his freedom to perform a personal obligation and highlights the struggle that one faces in doing so. More importantly, it shows how such actions help further the cause of democracy. It strengthens the belief that each individual’s opinion is important in a democracy and makes a difference. Eventually, we see Creon realize his mistake – his stubbornness – which teaches him that he should have room for more than one opinion.
In both their works, Plato and Thucydides write of the view that justice is honoring one's debts. In The Republics, Cephalus asserts that justice is "the truth and giving back what a man has taken from another." In other words, he believes that we should be truthful and pay back our debts to man and the gods. This view of justice is illustrated at the debate in Sparta between the Lacedaemonians, Corinthians and the Athenians. During the Athenians defense, they remind the Lacedaemonians of the battle with Persia. In this conflict, when Persia was defeated, the Athenians claim to have supplied most of the fleet, the most "intelligent commander" and their most "unhesitating zeal," (Thucydides, i.74). Athens risked their lives for homes that barely survived, and fought to save the Lacedaemonians as well as themselves. Therefore the Lacedaemonians are obligated to not dissolve the treaty or break their oaths with Athens. The Athenians feel that it is just to pay back this debt, which is a similar perspective of justice advanced by Cephalus.
The strengths and weaknesses of the Athenian character traits laid out in the “Funeral Oration” are exemplified by the character of Creon in Sophocles’ Antigone, and suggest that Athenians held certain concerns in the Golden Age of their empire.
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
When examining the causes for the Peloponnesian War, which was between 431-404 B.C., there are a number of causes that factored into the cause of this war. However, one of the most important causes to this war was largely due to the fact that the Spartans feared the growing power and success of Athens. The Spartans were “particularly alarmed at the growing power of Athens” (Cartwright, “Peloponnesian War”). During the Persian war in 479 BC, Athens grew fiercely strong with power with help of its many allies and continued with their no mercy attacks on Persian territories. When the Persians left Greece, Athens further enraged Sparta when they built large and tall walls around its empire in the event of an attack, which was mostly thought to be from Sparta if it happened.
We have now examined Thucydides' strongest arguments for Athenian rule. It is clear that Athens had a stronger claim to rule than the Melians had to remain sovereign. We also know that Athens' claims hold up when we examine them for validity. Thucydides beliefs in Athens' claims were therefore well founded.
As perspectives and opinions in the realm of political science are fluid and bound to change, he receives a variety of replies, for the representatives body he sent happen to comprise a Realist, a Liberal and a Constructivist. The variances the philosophies and universal laws his representatives throw back at him intrigue General Cleomedes. He recognizes that within the power play of the world, and the role of Athens as a superpower within the world’s political arena, he must be thoroughly versed in every possible political perspective. Thus, he invites his representatives to share their own view of what transpired between the dialogue between the Melians and the Athenians.