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The moynihan report 1965
Essay on stereotypes of black women
Essay on stereotypes of black women
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Keeping with the legacy of American history, the African American family is a topic of controversy and concern. While other aspects of the family are studied, it could be argued that the area of African American motherhood receives the most attention. Unequivocally, African American mothers are depicted as matriarchs, crack-mothers, and welfare queens. In addition, Black mothers are often portrayed as lazy, irresponsible, destructive, and even worthless. These stereotypical images of African American mothers are important because they have powerful implications for African American moms, and for their families at large. Myths influence policy-makers, as well as how these mothers are viewed and treated by society. Although these stereotypes were formed in past decades, many, if not all of them, are still alive today. In order to understand why these labels continue to exist, it is useful to examine the rationale and reasoning behind their creation and the characteristics that are associated with each false image. Daniel Patrick Moynihan and Dorothy Roberts both discuss African American mothers and are therefore important viewpoints to consider in this analysis. Daniel Patrick Moynihan, an American politician and sociologist, states in his report, The Negro Family: The Case for National Action (1965), that matriarchy is the main contributor to problems within the Black family. He argues that the matriarch prevents the African American family from achieving equality since it exists in a family system that does include a strong presence of a father-figure. Moynihan contends that “the Negro community has been forced into a matriarchal structure which … seriously retards the progress of the group as a whole” (Moynihan 21).... ... middle of paper ... ...ftery. "Family Structure, Educational Attainment, and Socioeconomic Success: Rethinking the "Pathology of Matriarchy"" American Journal of Sociology 105.2 (1999): 321-65. University of Washington. Web. 18 Feb. 2012. Hyman, Herbert H., and John S. Reed. "Black Matriarchy" Reconsidered: Evidence From Secondary Analysis of Sample Surveys." The Public Opinion Quarterly 33.3 (1969): 346-54. JSTOR. Web. 19 Feb. 2012. Moynihan, Daniel P. "The Moynihan Report (1965)." The Black Past: Remembered and Reclaimed. Humanities Washington, 2007. Web. 19 Feb. 2012. Roberts, Dorothy E. Killing the Black Body: Race, Reproduction, and the Meaning of Liberty. New York: Pantheon, 1997. Print. Roberts, Dorothy E. "Punishing Drug Addicts Who Have Babies: Women of Color, Equality, and the Right of Privacy." Harvard Law Review 7th ser. 104.May (1991): 1419-482. JSTOR. Web. 19 Feb. 2012.
Daniel Moynihan’s controversial and needed report opened my and many others’ eyes to the societal issues that African American families face. He claims that the African American condition is caused by the fall of the family. In the Tangle of Pathology he addresses several concerns such as welfare dependence, crime, gaps in educational achievement, and children born to single-mothers as the effects of the demasculinization of Black men and the shift of the matriarchal household. Using historical context, sociology, and psychology he centers his thesis around that the matriarchy in Black families is the main issue compared to patriarchy in White households. In this report, Moynihan shed light on several studies that concluded him to assume
Boser, Ulrich. "The Black Man's Burden." U.S. News & World Report 133.8 (2002): 50. Academic
This state of push-and-pull is far from one that would allow any sort of true social progress for Blacks, and when the power holding demographic does see fit to establish a state that coincides with the favor of the minority, it is rarely for the express purpose of allowing further rights for the population of people that they hold such power over. In all likelihood, as discussed by Carmichael and his colleagues, the power structure is merely making effort in order to adjust for a less submissive subservient population. While claims such as this are easy ...
Dorothy E. Roberts exclusively focuses on how single black, unwed mothers are criminalized by the justice system and thrown into jail for petty and non-criminal actions. Unfortunately, these injustices are deemed justifiable by the courts and the state, and therefore the rate of incarcerated black mothers has skyrocketed. This cycle is maintained by politics of race, gender, and class that stereotypes black single mothers as “welfare queens” and dependent on the state. These actions not only affect the women individually, but its affects are felt
In our society of today, there are many images that are portrayed through media and through personal experience that speak to the issues of black motherhood, marriage and the black family. Wherever one turns, there is the image of the black woman in the projects and very rarely the image of successful black women. Even when these positive images are portrayed, it is almost in a manner that speaks to the supposed inferiority of black women. Women, black women in particular, are placed into a society that marginalizes and controls many of the aspects of a black woman’s life. As a result, many black women do not see a source of opportunity, a way to escape the drudgery of their everyday existence. For example, if we were to ask black mother’s if they would change their situation if it became possible for them to do so, many would change, but others would say that it is not possible; This answer would be the result of living in a society that has conditioned black women to accept their lots in lives instead of fighting against the system of white and male dominated supremacy. In Ann Petry’s The Street, we are given a view of a black mother who is struggling to escape what the street symbolizes. In the end though, she becomes captive to the very thing she wishes to escape. Petry presents black motherhood, marriage and the black family as things that are marginalized according to the society in which they take place.
obligation of black and other minrity women restrict the size of their inferrior families. Acording to Davis what was seen as a right for the privileged class came to
The African-American Years: Chronologies of American History and Experience. Ed. Gabriel Burns Stepto. New York: Charles Scribner 's Sons, 2003.
Egerton, Douglas R. Death or Liberty: African Americans and Revolutionary America. Oxford: Oxford University Press, 2009.
John A. Kirk, History Toady volume 52 issue 2, The Long Road to Equality for African-Americans
Karenga, Malauna. Introduction to Black Studies. Los Angeles: University of Sankore Press Third Edition, 2002.
From the earlier forms of fetishizing over Saartjie Baartman in Europe, the dehumanization of black women as “mammies,” to Daniel Patrick Moynihan’s controversial Moynihan Report in 1965, African and African American female identity has been under the direct possession of white people. White Americans have continued to define the black female’s position within society by creating her narrative based on inequitable economic and societal conditions as well as gender norms that have outlined what it means to be a “true” black woman. Her behavior and body has been examined [and understood] through her direct contrast to white women, her role in supporting the white race
This source goes generally explains the history of colorism and how it relates to slavery. It is relevant because it shows how black woman were sexually exploited by their slave masters. This unfortunate occurrence then is lead to the conception of a mixed race child. The subject of sexual exploitation goes hand and hand when talking about woman affected by colorism. Women of a darker skin tone are often perceived to be promiscuous, single mothers who have children with multiple men. Most would assume that the fathers of the children are not involved with in their lives; which is parallel to what occurred during slavery. During slavery, when the child was old enough, he or she was able to work and live in the slave masters house. These mixed race children were referred to “house Negros.” They were clothed, fed, and treated differently than slaves that did hard, physical labor in the fields. This can be compared to the treatment of people of color today. People of a lighter skin tone are thought to have more access to social opportunities than people of a darker skin tone. My mother is a figure in my life that has faced these social issues of sexual exploitation and discrimination as a black woman. She has had a career in a professional setting and although these statics that black women face are not in her favor she has still managed
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
Bidwell, Lee D. Millar, and Brenda J. Vander Mey. Sociology of the Family: Investigating Family Issues. MA: Allyn & Bacon, 2000.
“We are still gender-oriented . . . . Males are supposed to be the breadwinners. When they can’t perform . . . stress is created in a household,” said Morehouse’s Hodge. This can lead to high rates of divorce and domestic violence.” (4) “According to Professor Barbara Carter, Ph.D., at Spelman College, economically unstable Black men are less likely to enter into formal marriages and create stable families.” (5) No woman would want a man’s hand in marriage who could not provide for her and the potential future family just as no man would want the burden of trying to raise and care for a family when he himself has no steady source of income. This in would in turn lead to more homes with only a single (almost always the mother) parent household. All of this goes hand in hand with why black families earn significantly less than white families as well as the fact that (the single) women normally hold jobs associated with their gender (which earn way less than men do) thus leaving less money to be able to provide for and care their