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My Political Philosophy Political Philosophy is typically a study of a wide range of topics such as, justice, liberty, equality, rights, law, politics and the application of a codified law. Depending on what the philosophy is, it usually tends to be a very sensitive and a personal ideology that an individual holds within the reality of their existence. Several of the fundamental topics of political philosophy shape up the society that we live in as these specific topics and their implementation by the state ensures a legitimate government. In Political Philosophy, the aforesaid concepts or topics are evaluated and analyzed with tremendous depth in context to their history and intent. Furthermore, in a rather colloquial sense, political philosophy is generally a point of view which after some deep thinking asks questions such as, what are the government’s duties? Is it legitimate? What makes it legitimate? What are the duties of its citizens? What are their rights? Are they protected? So on and so forth. In the following paper, I will canvass my political philosophy and elaborate on my reasoning behind it. I have a very pessimistic outlook on human nature. I genuinely believe in the statement made by St. Augustine, in his writing of the “City of God”, that the “man is marked by the original sin” and has “fallen after disobeying God”. All this, of course is in reference to the sin committed by Adam and Eve. I intently believe that we as human beings are morally corrupt and grossly nefarious. It is in our nature to be awfully hypocritical and sanctimonious while having absolutely no qualms in depriving the other of the fruits of his/her labor and also privileges that one might have earned thro... ... middle of paper ... ...people know with surety that they are going to be protected from evil and the wrongdoers so the government should be obliged to create a Justice system which ensures fairness and equality. Moreover it should also be able to judge without bias and partiality for the betterment of its state. In conclusion, when above mentioned core values are applied to a state and are made the foundations by which the state operates on, prosperity is imminent. Progression towards a better and safer society is almost inescapable, because these values are what keep the standing firm. In the midst of pessimism there is always a beacon of hope that inspires one to be better and do better no matter what, which is why I think that by incorporating values such as, Equality, Freedom, and Justice in a society there will be prolonged stability.
The book aims at introducing political philosophy. To achieve this the author Stephen Nathanson has focused on a particular issue that is relevant to everyone. He discusses the problem of developing a personal outlook toward government and political life. Instead of attempting to survey the entire field of political philosophy, or discussing in brief a large number of classical or contemporary authors, the writer focuses on one question, what’s our thought or feeling about government institutions?
...hose who are forced to do what they must to get by or have lived a hard life of lack receive the brunt of the justice system. The justice system should protect those that need help the most not perpetuate the grave injustices of today. The justice system needs a major overhaul so that those who do not have opportunities or resources are not punished for their lack. Justice should focus of rehabilitating those who have committed crimes and giving them a chance to build a better life. Justice is not persecuting the poor for the benefit of the wealthy. Justice is deterring a person from committing and crime and after the crime putting them in a better place than they started. Justice is giving people a chance to better themselves and not just be a pawn of the system. True justice would require a bottom-up restructuring of what justice should enact and represent.
Shapiro, Ian, Rogers M. Smith, and Tarek E. Masoud, eds. Problems and Methods in the Study of Politics. Cambridge ; Cambridge University Press, 2004.
John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies.
...equality. While it is a nice notion that there should be a society free of jealousy, war, and inequality, it is not accomplished by a government imposing laws which regulates its citizens’ success (even if that law if from the people). This type of social structure, where everyone is treated equally discourages work because minimal effort will reap the same results. Rather, the ideal government is a limited one; one where commerce and capitalism is encouraged.
The aim of this essay is to prove the reliability of and why Libertarianism is the most coherent of the three views, which refers to the idea of human free will being true, that one is not determined, and therefore, they are morally responsible. In response to the quote on the essay, I am disagreeing with Wolf. This essay will be further strengthened with the help of such authors as C.A. Campell, R. Taylor and R.M. Chisholm. They present similar arguments, which essentially demonstrate that one could have done otherwise and one is the sole author of the volition. I will present the three most common arguments in support of Libertarianism, present an objection against Libertarianism and attempt to rebut it as well as reject one main argument from the other views. As a result, this essay will prove that one is held morally responsibly for any act that was performed or chosen by them, which qualify as a human act.
With the Holy Spirit in charge and with moral authority over our lives, we must remember it is by the grace of God that our lives are changed and we are not on our own, nor do we own this body, it is on loan from God. He will take care of us. In Psalm 14:3 God writes, all have turned away, all have become corrupt; there is no one who does good, not even one. This enough explains why sin is related to the fall. We must all recognize what has happened to man and know that we need to make the choice to seek out the Lord and to learn to follow His ways the best that we can along with His help. Be followers of Christ and Start Now.
We are all sinners. Although one may try hard not to sin, all humans eventually succumb at some time or another to sin. While people may not able to avoid the fate which awaits them, the power of free will allows people to decide how they will respond to sin. While some may respond with guilt and regret, others may react with a sense of redemption and a renewed sense of responsibility.
Throughout this course I have developed my political philosophy to be stronger, by heeding examples from the great philosophers we have discussed, however I have yet to fully peace all of it together in a flowing coherent text quite yet. I do know one thing however, and that it to remain open. While I realize that some of my ideas are radical, over my experiences and how I clicked with the political thinkers words, this is what I have created as my own political philosophy as of now. Given the current world today this is where I stand. Something may happen tomorrow and make me realize how wrong or right I have been, but for now this is me, as radical and all over the place it is. I can only hope that my logic makes an inkling of sense. To keep on track, the philosophers we have studied this semester deserve respect in their own light. Each one of them is right, and I feel like none of them are necessarily wrong. The world is a different place to every person, and for that reason I personally do not believe that we will ever have a political system with which everyone agrees with. We can merely do the best we can to grow, and take into considerations the words of those who have come before us, and maybe one day, we will arrive upon a system of government worth waiting
A logical starting point in an investigation of legitimate government would seem to be an account of the original purpose of government. Problems arise, though, in discovering this original purpose; any and all attempts seem to consist of mere speculation. Government is a social convention created by man.* It is doubtful whether or not there can ever be an empirically accurate account of the creation of government. Without this crucial information, a search for the original purpose of government appears futile. I had once thought that an account of human nature may provide insight into this enigma; I now believe that it is equally doubtful that there can be a true account of human nature. So where does this leave the political theorist?
Frank J. Goodnow’s “Politics and Administration,” infers that politics and administration cannot be divided and are in need of each other to function. However, politics are superior to administration. Goodnow’s further analyzes and identifies three forms of authorities that enforce and implements states will. The first responsibility of authority is to respect the right of the people when conflicts ascend between either private or public matters. The second is judicial authorities also referred to as executive authorities that ensure the needs and policies of the state are executed. The third authority also referred to as “administrative authorities,” focuses on the mechanical, scientific and business authorities pertaining to the government.
“The study of fundamental questions about the state, government, politics, liberty justice, and the enforcement of a legal code by authority,” is the definition of political philosophy. It is basically ethics applied to a group of people with questions whose purpose is to figure out how to set up a society and how one is expected to act in said society (Mastin). Some questions asked are “what makes a good government,” “how do we keep leaders from doing the wrong thing,” and “what makes a good citizen?” These questions area relevant and important because the answers shape a society. Without some type of government, either good or bad, there would be chaos. Since a good government is better than a bad government, those philosophical questions
The doctrine of original sin can be defined as the belief that “all of humanity is born with a built-in urge to do bad things… stemming from Adam and Eve's disobedience to God” (BBC). The traditional story as imprinted in the Christian Bible claims that original sin emerged in retaliation to Adam and Eve eating the forbidden fruit despite God’s clear commands, “but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (New International Version, Genesis 2:4-3:24) This friendship, or covenant, with God was then broken, marking a separation. From a theological standpoint, we are the children of our parents – Adam and Eve – who inherit this submission to sin. Nonetheless, regardless of theological background, original sin is merely a sense of weakness humanity has imbedded to yield to sinful or evil acts. Moreover, this embedded drive in humans to commit evil doings is additionally used to rationalize “the need for police, the collapse of great civilizations, suicide, war, suffering and so on” (CNA).
Humans were created in God’s image. Because God is perfect and without error (infallible), we are a reflection of that. However, when Adam and Eve sinned against god, that infallibility was tainted....
Modern day society is engrossed in a battle for protection of individual rights and freedoms from infringement by any person, be it the government or fellow citizens. Liberalism offers a solution to this by advocating for the protection of personal freedom. As a concept and ideology in political science, liberalism is a doctrine that defines the motivation and efforts made towards the protection of the aforementioned individual freedom. In the current society, the greatest feature of liberalism is the protection of individual liberty from intrusion or violation by a government. The activities of the government have, therefore, become the core point of focus. In liberalism, advocacy for personal freedom may translate to three ideal situations, based on the role that a government plays in a person’s life. These are no role, a limited role or a relatively large role. The three make up liberalism’s rule of thumb. (Van de Haar 1). Political theorists have