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Thesis on evangelism
Religious and industrialization
The role of religion in the development of society
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My Philosophy on Evangelism
The word “evangelism” can arouse various feelings. Historically, practices of “evangelism” disrupted lives and caused deaths around the world. Today some would still attribute it to imperialism and intolerance. However, “evangelism” has also been known to bring hope, healing, and even financial confidence to many unfortunate lives. Essentially, this simple word unravels many complex definitions. Fundamentalists hold to its brighter meanings, while many skeptics frown from even the sound of it. In spite of anyone’s concept, it is a necessary task that deserves appropriate methodology when dealing with it.
General logic should convince us of the importance of evangelism. Our world constantly changes through our beliefs. For instance, we gave the Constitution its birth—its laws and the powers to enforce it. Certain concepts such as “murder,” “slavery,” and “rape” we have simply defined as evil. We constantly share or enforce our ideas on others. Despite certain opinions, putting our ideals and beliefs into practice will happen. And evangelism is such a task. It is the goal of trying to have people come to faith in Christ. While the entire world is sharing its thoughts, we too must share our beliefs of our faith. It causes God’s presence to be near. It helps bring greater justice to the world. It can benefit countless lives. Thus, it logically makes sense that we should share God’s Word.
The Bible also commands us to share our faith. Even if we accept the notion that evangelism is unnecessary, it contradicts the teaching of God’s Word. In a non-theistic world, society or government claims to be the standards of justice and morality. However, as Christians we are only obligate...
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...s. I always try my best to become involved in it. Sometimes it is hard to encounter people cold to the message. But I know that it can bring wonderful changes. Holding onto such faith, I persist to share the Gospels.
Today, there are humans around the globe that never even heard of the name, Jesus. We know that the consequence of Hell is real. We know that heaven is an alternative. As Christians, we also know that the love of Christ exists. He helped thousands of people in the past, and He can heal countless more in the future. With such reasons, we should never tire from sharing the Gospel. It is a life-changing news to announce. Despite what some may say or feel about evangelism, it is something necessary. It is the greatest hope for all humans. Though some have applied it terribly in history, it should not prevent us from accomplishing its message.
In the essay "Worldviews in Conflict," Charles Colson and Nancy Pearcey compare and contrast the ideas of Christianity and the views of today's society. Throughout the essay they provide information about how the changes in society affect views regarding Christianity. Charles Colson and Nancy Pearcy's essay was written to contribute information so others could understand their views about the shifting cultural context and how it affects society's beliefs.
Engagement with others is the most fertile ground for spiritual growth. Yet, salvation cannot come through individual questing nor good works in the community of the world alone. Salvation can only come when the journey and the work become
Jesus was crucified on the cross and resurrected on the third day so that we may be forgiven and be a new person in Christ. When we have accepted Christ and decided to follow Him with all our hearts, minds, and souls then we must tell others of the glorious news of the Lord Jesus and how much He loves them. We cannot have close redemption and just keep it where we are comfortable and to ourselves. Instead we need to use cosmic redemption and share the word with the world so that everyone around us may to be with the Lord and us in Heaven one day. It is very important, even if you only have a chance to help one person maybe they will go and tell others and it will just cause a domino
In Miroslav Volf’s book titled A Public Faith, the malfunction tendencies are greatly discussed, as is how Christians should live out their faith in the public live. He makes the point that with the growth of religions, their followers are also trying to spread their traditions and beliefs to others. The level in which a religion does this can be explained by Volf as idleness or coercion.
Following is the Evangelical theology which evolved from the Pietism and Revivalist movement (Olson 33). Charles Finney, a leader in Evangelism, emphasized the need and ability to evangelize the world while also maintaining the power of free will” thereby influencing all but not trying to control the mind of the masses (Lane 253, 254). As well as being a supreme authority Evangelist’s believe that because the Bible was written by man through God’s instruction the Bible is both fully man’s and God’s (256). Furthermore, because the words written by man come directly from God the Bible is God’s holy word and everything it contains is true (257). The Evangelicals believed that “the Bible is the supreme authority for faith and practice” and it is Christ who redeemed us through the cross (Bingham 162).
Carl Henry, in his “The Uneasy Conscious of Modern Fundamentalism”, describes the evangelical’s lack of social and cultural engagement in the world as an embarrassing divorce. He laments that the evangelicals has failed to challenge the injustices of the totalitarianisms, the secularisms of modern education, the evils of racial hatred, the wrongs of current labor-management relations, and the inadequate bases of international dealings, they have ceased to challenge Caesar and Rome, as though in futile resignation and submission to the triumphant Renaissance mood. 1 As a result, the Gospel message stands divorced from a passion to right the world. This divorce between the Gospel message and the passion to right the world is related to the fact that modern Fundamentalism does not explicitly articulate the social implications of its message for the non-Christian world. While identifying himself within the premillennialism camp, Carl admits that premillennial thinking regarding the kingdom of God, which holds no hope for changing within society, has induced a pervasive mood of “prophetic despair,” whereas Protestant liberalism is at least concerned to address the problems attending social evil.2 This negligence or abandonment of Christian social imperative has made Fundamentalists to be more world-resisting than world-changing; consequently, out of this mindset it is impossible for any contemporary version of Augustine’s City of God to emerge.3 But this doesn’t have to be the end of the story,
...at's right and believing in what you say is all it takes to make the difference. How can we apply this to our lives? Sharing God's gift of salvation to every person we know, no matter what they might say or think since the gospel is God's power for salvation, and if we are totally sure about that, then why should we keep it a secret? Surely, your message will not return empty.
Bergunder, Michael, Anderson, Allan, Droogers, Andre, and Van Der Laan, Cornelis. Studying Global Pentecostalism: Theories and Methods. California: University of California Press, 2010. Print.
Without this theology, not only the believer, but the missionary has no foundation to build upon. Believers in general, but especially missionaries must prepare themselves through prayer in order to lead churches to preach and teach the Word of God. Paul tells us in 1 Timothy that those that labor in preaching and teaching” should be considered worthy of double honor. (1 Tim. 5:17) This is important because Christian’s understanding their role as a believer, or again even more importantly, the role of a missionary is extremely vital in advancing God’s kingdom. Winter and Hawthorne rightly say in our text that “If we in the West insist on keeping our blessing instead of sharing it, then we will, like other nations before us (Israel, Rome, etc) perhaps have to “lose” our blessing in order for the remaining nations to receive.” Although there are times in today’s world that may seem like the world has turned their backs on God, Christian’s should look with great anticipation for the days that are coming when God will reclaim the earth and believers will be redeemed. The reason that believers practice missions is the end result. Redemption from sin, and receiving an inheritance from God including “full rights as sons” is only part of what is in store for the child of
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
...er of evangelical history, in which the Pentecostal-charismatic movement is quickly supplanting the fundamentalist-conservative one as the most influential evangelical impulse at work today”(Carpenter 237). The neo-fundamentalist movement, stemming from Graham and Falwell, is just another story in the rise and fall of influential popular movements, as now Pentecostalism has become the fastest growing form of Christianity in the world, with three to four hundred million adherents(Notes 12/3). The pattern in this rise and fall tends to be pieces that overlap and pieces that change and fundamentalism is no different. This was a movement that survived through hardships and adapted to welcome every human being, but it appears that it will remain mainly a twentieth century phenomenon as new forms of the pattern take its’ place.
The debate of the destiny of the unevangelized is an issue that both Calvinist and Arminian continue to study. They attempt to answer questions similar to, “what about those who have never heard the gospel?” “Will they be judged simply for living in some faraway place where no missionaries have been?” “What about the people who lived before the time of Christ?” These questions are based on the exclusive claim of Christianity that Jesus is the only way to eternal life. There are four views that have strived to answer these questions. There is the restrictive view, universal opportunity view, postmorten evangelism view and inclusivist view. Each stance offers a Biblical argument, however not every view can be correct. In effort to answer the question, this paper will review each position and explain why of the four views; universal opportunity makes the most theological sense and in no way conflicts with the great commission.
However, I will do some events for the lost. Because those events can help young Christians become comfortable with evangelism. By leading events for non-Christians I can have proper doctrine taught before they come to Christ. I also expect the congregation to be trained in one-on-one evangelism. Focus on teaching the simple doctrine of salvation.
...t way to evangelize is to be brief, get the message across clearly and allowing the non-believer to ask questions at their own pace. This will make the non-believer feel like they are in control and not make them feel bombarded with information.
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.