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Media and self image
Media and self image
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My semester one project has been an exploration of my identity through cathartic action, humour and the presence of the body. Materially, I have focused primarily on digital manipulations, text, humour and isolated objects of the everyday. Text and language have been manipulated throughout the project as I explored humour and my voice in response to the duality and innuendo of the English language. Observational humour, particularly, become more prevalent in my practice as a means of exploring the obvious and absurd. The cathartic action of releasing anger and creating something productive was a focus for this project and derives from my desire to reduce my anger and move past my own issues. The interest in my identity has extended into how …show more content…
the artist’s body influences a work. My identity has manifested formally through self-contained, banal objects which serve as a reflection of my own isolation. These concepts will be discussed in relation to three works from the project, this artwork was a waste of your time, I’m Hard (on Wood) and I’m Building A Bridge! (on two Bricks). this artwork was a waste of your time is a looped 28 second static video of the title, in small white font, against a consuming black background.
The video is presented on a dark monitor positioned on top of a tall plinth with a warm spotlight projecting onto the monitor and plinth, from above. This presentation invites the viewer closer and through it positioning evokes a sense of reverence for the monitor. Subverting the expectation of astonishing art, the viewer is confronted with the notion that the artwork has wasted their time, particularly the longer spent with the work waiting for something to occur. My identity has been explored in this work through the presentation as a solitary assemblage with a deadpan humor. The observational humor, that viewing the work is a waste of time, is emphasized by the small mundane text, left without punctuation, disembodied and easily forgotten. this artwork was a waste of your time explores my isolation and the impact of on my …show more content…
identity. I’m Hard (on Wood) presents small river pebbles position on a wood floor to create the capitalized sentence ‘I’m Hard.’ on an approximate 45-degree angle to the room corner. In an exploration of my identity onto the work, the artist’s hand is visible through the text as well as the positioning of the stones. The referential nature of my work derives from inner reflection of my identity and the humor that stems from the statement of the obvious, emphases the simplicity. The use of mundane stones on an angle relates a representation of my identity, presenting banal objects to disturb, yet blend, onto the space, similarly to how my queer (bent)identity disturbs, yet subtlety echoes, heterosexuality. The title plays with the innuendo of the surrounding environment as ‘wood’. I’m Hard (on Wood) is an assemblage of stones to create a message ambiguous and subjective as a means of exploring human instinct. I’m Building A Bridge!
(on two Bricks) is a sculptural assemblage constructed from a long piece of MDF Board aligned with 2 bricks and positioned on top. The bricks protrude from the sides of the board resting atop which reads ‘I’m building a bridge!’ in black pen. Observational humour is present in this work, through the text, to highlight the act of placing the wood on the bricks, and the humour of its small scale, as well as creating a referential link to the colloquialism of ‘build a bridge and get over it.’. My exploration of cathartic action has meant that I have been attempting to find ways of productively releasing the anger in an attempt to move forward, hence building a ‘bridge’. The presence of the artist is visible through the positioning of the objects and the artists hand in the text. The work’s self-referential nature links to my millennial identity as self-obsessed and presents this through banal objects in an attempt to normalise the
experience. Of the artists researched over the semester Michael Landy, Angus Fairhurst and duo David McDermott and Peter McGough have been particularly influential in my understanding of my practice and its place in the contemporary art field. Landy has helped me to understand and express the frustrations of art making into physical cathartic actions. Fairhurst’s practice has helped me to better understand my interest in the conflict between intellectualism and primitivism. This has manifested in works which look at the duality of language and exploit innuendo as deadpan observational humour. McDermott and McGough have influenced my practice through their representation of suppressed queer sexuality. While the artists create a reverence for symbols of queer identity, my practice focuses more on making queer associated more so with the everyday. A better understanding of the humour and expression of identity in my practice has occurred because of Landy, Fairhurst and McDermott and McGough, among others.
People usually expect to see paintings and sculptures in Art Galleries. Imagine the surprise one finds when they are presented with a man stitching his face into a bizarre caricature, or connected to a machine which controls the artist’s body. These shocking pieces of performance art come under the broad umbrella that is Postmodernism. Emphasis on meaning and shock value has replaced traditional skills and aesthetic values evident in the earlier Modernist movements.
Since its emergence over 30,000 years ago, one of visual art’s main purposes has been to act as an instrument of personal expression and catharsis. Through the mastery of paint, pencil, clay, and other mediums, artists can articulate and make sense of their current situation or past experiences, by portraying their complex, abstract emotions in a concrete form. The act of creation gives the artist a feeling of authority or control over these situations and emotions. Seen in the work of Michelangelo, Frida Kahlo, Jean Michel-Basquiat, and others, artists’ cathartic use of visual art is universal, giving it symbolic value in literature. In Natasha Trethewey's Native Guard, Kazuo Ishiguro’s Never Let Me Go, and Joseph Conrad’s Heart of Darkness,
Among carpenters, it is a well-known fact that building a house upon a solid foundation is imperative. When beginning the construction of a home, the foundation is always the first step leading to success, for without it, the house will become unstable. During extreme weather, such as floods, hurricanes, tornadoes, and other conditions, a slight fault in the foundation of a home will most likely guarantee significant damage, if not complete destruction. Similar to a house, a person’s identity must rest upon a firm foundation; otherwise, it may not be capable of withstanding the ominous conditions of the world. When trials and burdens threaten to crumble people’s identities, their foundations must stand their ground and overcome the various tribulations. Although there are billions of inhabitants of the world, no two people share the same identity; rather, each person has unique memories, stories, events, and artifacts influencing who they have become. Some people’s identities may reflect a difficult childhood of discrimination, poverty, and hatred similar to the one described by Malcolm X in his article, “Nightmare.” Other people may associate with Katie Pederson and her article, “Identity,” in which they are defined through a simple artifact such as an identification card. In addition, numerous unfortunate people may struggle from the devastating effects of memory loss similar to those Floyd Skloot experienced, and they are helpless as their memories and identity slowly slip away from them. Still other people may find themselves desperately searching for acceptance and identity similar to the homeless man in Gina Berriault’s article, “Who Is It Can Tell Me Who I Am.” Unlike the homeless man and Malcolm X, I was fortuna...
“Thursday”, a 1991 short film by Leighton Pierce, is described by the filmmaker as “something to do with the sensory pleasure of momentary solitude in a domestic setting” (Pierce). Through viewing the piece, it can be observed by the viewer that Pierce desired to capture this essence through the mere use of two naturally generated elements; visuals and sounds. These elements are primarily created by the “domestic setting”, which is Pierce’s own household. Through “Thursday”, Pierce uses a combination of sounds and visuals to emphasize the otherwise unnoticed “sensory pleasure of momentary solitude in a domestic setting”.
Even though an individual’s response is subjective, hermeneutical aesthetics focuses on interpretive incompleteness as part of the way human, viewers of artworks included, are in the world. An artwork is always experienced in the present from a particular present point of view and its interpretation is the transmission of meanings across time. In this way the artworks discussed in this thesis bear witness to particular historical events and allow for possible projections of those past events into the future. Contemporary life is permeated with a diversity of visual information. In such an atmosphere the hermeneutic approach provides a way of understanding the applications of the meaning we make of visual input. In light of it, the responsibility of both artist and viewer is among the issues discussed in the last part ‘Beyond Horizons’. Here the perspective moves to weave together the threads of ideas and issues that have been identified in the ‘Fusion of Horizons’ section, and reflects on aspects that reverberate beyond the shifting possibilities within the
To build a house, we need a strong base. With a strong base, we would be able to have a better foundation for the house, so it depended on us to choose what kind of base we want to use to build our house. Just like a house, an identity for an individual, is about making a decision, and that decision will shape their identity. A couple years ago, it never crossed in my mind, that one day I would live someplace away from home, family, and friends. I thought I had everything in life, and it made me never grateful with what I had. But then, I made a decision to move to United States, and since I moved to United States, I became a responsible and a grateful person.
Stealing the identity of another is not an honest act. However, the Internet allows many opportunities for exploration of identity and has displayed personal social exploration to fulfill their curiosity. According to Lemke (1998), young people develop a sense of full presence online, living in them semiotically as they make cultural and personal sense of their participation. The shaping of an identity plays a vital role in the online world especially in having sustained online presence within any particular online-group. Turkle (1995) believes identity tinkering online opens the potential for young people to take risks and to explore all aspects of one's identity.
Within new media, there exists the desire and possibility to produce new effects upon the viewer, to grant new experiences. Pipilotti Rist seeks the creation of virtual utopias within the limitations of the video medium in installations such as her recent work at the Museum of Modern Art, Pour Your Body Out (7354 Cubic Meters) in 2009. The work transforms the typically bare atrium of the Museum of Modern Art into an active environment, where a reciprocal relationship between the viewer and the projection can take place. Communication between viewers also forms an essential component in the work; discourse becomes the mediator in the spectator’s relationship to the imagery.
Identity is a state of mind in which someone recognizes/identifies their character traits that leads to finding out who they are and what they do and not that of someone else. In other words it's basically who you are and what you define yourself as being. The theme of identity is often expressed in books/novels or basically any other piece of literature so that the reader can intrigue themselves and relate to the characters and their emotions. It's useful in helping readers understand that a person's state of mind is full of arduous thoughts about who they are and what they want to be. People can try to modify their identity as much as they want but that can never change. The theme of identity is a very strenuous topic to understand but yet very interesting if understood. How the Garcia Girls Lost Their Accents by Julia Alvarez and Farewell to Manzanar by Jeanne Wakatsuki are two remarkable books that depict the identity theme. They both have to deal with people that have an identity that they've tried to alter in order to become more at ease in the society they belong to. The families in these books are from a certain country from which they're forced to immigrate into the United States due to certain circumstances. This causes young people in the family trauma and they must try to sometimes change in order to maintain a comfortable life. Both authors: Alvarez and Houston have written their novels Is such an exemplifying matter that identity can be clearly depicted within characters as a way in adjusting to their new lives.
The quest to find one’s identity and have a sense of individuality is rampant in Kazuo Ishiguro’s Never Let Me Go. The humanistic urge to have purpose is embodied in the characters of Kathy, Tommy and Ruth very differently. They each know that their life’s purpose is to donate until “completion,” yet on the way there they explore themselves and find out there is more to each of them than their vital organs, even if that is how society has labeled them.
...p from the world they live in, a world of separation and indicate themselves with their own realities. Art is handed over into society’s hands, as in one movement it is suggested - to fixate what is real, live like you create and create like you live; in other – abandon media’s proposed ideas and take the leadership of life in our own hands.
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.
Each individual has a set of characteristics that make them unique. Many of these characteristics can be attributed to one’s collective identity, which is an expression of who you are and often originates from a person’s culture or ethnicity. A collective identity can encompass many social groups or organizations ranging from the church you attend to the sports team you cheer for. By participating in different groups, one soon begins to act similar or practice customs to create an identity. I, like many, have multiple identities that create my special collective identity. Four of my favorite identities are being a passionate Christian, a proud American, a dedicated student at the University of Iowa, and a loyal St. Louis Cardinals baseball
Everyone is prejudice in some way or another. From a young age individuals observe, or are taught discrimination against others. Whether it is because of religion, sexuality, race, gender, personality, or just someone’s way of life, everyone is biased. In many ways, who we are today, is influenced by our race, ethnicity, and culture, and overall our individual identities. Every experience, positive or negative, has an impact on how we react to something in the future. Decisions others make, can impact the way we interact with others, our personal beliefs, and all together our life experiences. Along our path of life, we meet people with different goals and circumstances they’ve encountered which make them who they are and why they do certain things a certain way. But our experiences
What makes up of my identity comes a lot from the Chinese culture of collectivism. The notion that everything we do is embedded into placing loyalty on family, workplace, and the community more than our own needs (Floyd, 2017, p.44). Growing up my parents have always taught us the importance of family so everything we learned was a reflection of that. Though they do encourage individualism, I see how much they have sacrificed for my brother and I to be where we are now. So I want to be able to do things in life that will benefit them in return as well as my own family down the road. Like fulfilling the gender role of being a woman. To be able to cook, do laundry, and taking care of kids so that I can support my own family. I have also learned the quality of being able to make sacrifices. As I mentioned before, my parents made sacrifices for my brother and I