Loneliness and Its Opposite, My Dangerous Desires and Beggars and Choosers collectively address gender, sex, sexuality, race, class, and bodily capacity. Loneliness and Its Opposite examines the ethics of disabled persons fulfilling their erotic desires. My Dangerous Desires discusses growing up queer, in a lower class biracial familyl. Lastly, Beggars and Choosers challenges how race, gender, and class can impact one’s reproductive choice. Each category of these books define the value of a body, and unfortunatley, in today’s world, some bodies hold a higher value than others. In “Loneliness And Its Opposite,” authors Kulick and Rydstrom observe how Denmark and Sweden, similar states in regards to welfare and attitudes, differ greatly in dealing …show more content…
Society must realize the “collective obligation and responsibility to treat people with disabilities not as recipients of charity and goodwill, not as objects of compassion, but as the primary subjects of justice” (Kuick 292). Every individual deserves the opportunity to be sexually active, regardless of his or her physical or mental abilities. In My Dangerous Desires, Amber Hollibaugh addresses how sexual liberation cannot be separated from race, class and sexuality. Hollibaugh was raised in a biracial, working class family. She grew up trying to find a place in the world for her mixed race, poor, female, femme, and lesbian self. However, as Hollibaugh’s knowledge of herself and society grew, it became evident that her quest for sexual liberation can not be separated from her economic and class struggles. Amber Hollibaugh is the daughter of an Irish mother and a Roma father. Amber’s mother grew up in a white, Irish working class family, while her father grew up being harassed and branded by the by KKK (Hollibaugh 28). These tragedies made Hollibaughs very cognizant of race, as did having light skinned and blonde hair in a biracial family. While these difference were never made salient, they were evident everyday of Amber’s …show more content…
Hollibaugh also struggled to find a self-identity where social norms prescribed that race, class and sexuality were distinctly independent. However, Hollibaugh’s story demonstrates that sexual liberation cannot be isolated from the struggles of economic and racial injustice. In Beggars and Choosers, Rickie Solinger discusses the era of “choice.” He analyzes how reproductive choices of poor women, especially those of color, were strikingly disimilar to the choices of middle class, white women. Solinger’s illustrations emplify how society should not base reproductive rights on class and
Eli Clare in Reading Against the Grain mentioned that the mainstream culture has a tendency to stereotype people into eroticizes culture such as thinking all African Americans males and Latino women are hyper-sexual, perceiving Asians as passive beings, and assuming that disabled individuals have no sexual desires. Somehow people regurgitate these stereotypes as if they’re empirical facts. Objectification usually reinforces or maintains the institutionalized power differences, which can deprive some groups such as the disabled from self-determination. The section of Pride and Exile brings to light how some members of the disabled community feels that they are denied of their personal autonomy. In Clares case, she explains how the MDA fundraisers
In their article, Kathryn Edin and Maria Kefalas focus on the concept of childbearing in poor women and report the results they find from their 2 and a half year study of unmarried women. One of the most interesting concepts they noticed was that these women not only were conscious about their decisions, such as becoming pregnant at a young age or having children out of wedlock, but saw these decisions as being responsible. They explain this as follows: “The growing rarity of marriage among the poor, particularly prior to childbirth, has led some observers to claim that marriage has lost its meaning in low-income communities.” (Promises I Can Keep 11.2). Ultimately, it seems that individuals of the lower class have a very different perception
...ive most of their life as a perfectly able-bodied person until a tragic accident one day could rob you of the function of your legs, and you have to learn how to cope with being disabled. Mairs illustrates that being disabled is more common than the media portrays, and it’s hard to deal with feeling alienated for your disabilities. These three authors have evoked a sense of sympathy from the reader, but they also imply that they don’t want non-handicapped people to pity them. The goal these authors have is to reach out to the able-bodied person, and help them understand how to treat a disabled person. The disabled people don’t want to be pitied, but they still need our help sometimes, just like if you saw someone with an arm full of grocery bags having difficulty opening their car door. They want us to accept them not as a different species, but as functional people.
During the nineteenth century, white women feminist were demanding access to birth control, they wanted to be in control of their reproduction. In this birth control movement, it lacked the participation of women of colored. There was assumption on why women of color didn’t participate: women of color were fighting against racism or weren’t aware of sexism. In reality, women of colored couldn’t associate themselves to the cause because they exhibit sterilization abuse. In the birth control movement, white women were fighting for abortion right, they were fighting for them to have the decision to either keep or abort a child. While, women of color were forced into sterilization without consent. Women of color didn’t support the “Pro-Choice”
In Deborah E. McDowell’s essay Black Female Sexuality in Passing she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way.
Throughout Hughes’ Not Without Laughter, we see the long-term effect of generations of prejudice and abuse against blacks. Over time, this prejudice manifested itself through the development of several social classes within the black community. Hughes’, through the eyes of young Sandy, shows us how the color of one’s skin, the church they attend, the level of education an individual attained, and the type of employment someone could find impacted their standing within the community and dictated the social class they belonged to. Tragically, decades of slavery and abuse resulted in a class system within the black community that was not built around seeking happiness or fulfillment but, equality through gaining the approval of whites.
Popular culture does not showcase the intimate lives of people with disabilities because society does not acknowledge that people with disabilities can participate in sexual activities. Nussbaum explores this common misconception in her novel, through the characters of Yessenia Lopez.and Joanne Madsen.Yessenia seems more comfortable with her sexauality than most teenagers with disabilities.She
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of Angela Davis to prove her determination to combat inequality in gender roles, sexuality, and sexual identity through feminism. I will give a brief biography of Davis in order for the readers to better understand her background, but the primary focus of this paper is the prison industry and its effect on female sexuality.
women. The abortion rights movement has since its earliest days argued that poverty is one of the most compelling reasons why women must have...
In today’s advanced societies, many laws require men and women to be treated equally. However, in many aspects of life they are still in a subordinated position. Women often do not have equal wages as the men in the same areas; they are still referred to as the “more vulnerable” sex and are highly influenced by men. Choosing my Extended Essay topic I wanted to investigate novels that depict stories in which we can see how exposed women are to the will of men surrounding them. I believe that as being woman I can learn from the way these characters overcome their limitations and become independent, fully liberated from their barriers. When I first saw the movie “Precious” (based on Sapphire’s “Push”) I was shocked at how unprotected the heroine, Precious, is towards society. She is an African-American teenage girl who struggles with accepting herself and her past, but the cruel “unwritten laws” of her time constantly prevent her rise until she becomes the part of a community that will empower her to triumph over her barriers. “The Color Purple” is a Pulitzer Prize winning novel by Alice Walker which tells the story of a black woman’s, Celie’s, striving for emancipation. (Whitted, 2004) These novels share a similar focus, the self-actualization of a multi-disadvantaged character who with the help of her surrounding will be able to triumph over her original status. In both “The Color Purple” and “Push”, the main characters are exposed to the desire of the men surrounding them, and are doubly vulnerable in society because not only are they women but they also belong to the African-American race, which embodies another barrier for them to emancipate in a world where the white race is still superior to, and more desired as theirs.
Birth and reproductive rights have proved to be a much more complicated issue when looking through a feminist, intersectional lense, than how it is perceived by the American public. Bettina gave an enlightening lecture on reproductive and birth rights, explaining all the components involved in birth rights issues; and the intersections of these issues with other issues in feminism. Zakiya Luna Further illustrates this in her essay, “From Rights to Justice: Women of Color Changing the Face of US Reproductive Rights Organizing”. She emphasizes the need to treat women 's rights as human rights. The US needs to focus on tackling and acknowledging these many human rights issues that it is facing.
Intersectionality moves beyond the choice model of abortion by considering how race, class, gender presentation and socioeconomic standing affect women’s journey through abortion. Access to abortion may be a singular problem for white middle class women, but the issues facing individuals marginalized by racism and classism become intrinsically intertwined with reproductive health. Therefore, choice is not simply about access to abortion, but about a choice on safe and effective access to birth control options, whether or not to have children, or how many children to have. Abortion is not a singular issue that can be simplified into women’s right for autonomy and a fetus’ right to life. Abortion is an issue of intersectionality as it is complicated by issues of race, class, and gender identity. By taking into account the variables of race, class, and gender, the unique disadvantages women face can be addressed and systematically treated in order to reduce and eliminate the barriers that confront abortion
Frame, T. R. "Reproductive Rights." Children on Demand: The Ethics of Defying Nature. Coogee, N.S.W.: UNSW, 2008. N. pag. Print.
Being disabled is just a single facet of their life, and they have the same capacity to be happy as anyone else. While these three authors have different reasons to write their essays, be it media unfairness, ignorance, or ethical disputes, they all share a basic principle: The disabled are not viewed by the public as “normal people,” and they are unfairly cast away from the public eye. The disabled have the same capacity to love, desire and hurt as any other human being, and deserve all of the rights and privileges that we can offer them. They should be able to enter the same buildings, have representation in the media, and certainly be allowed the right to live.
Every day in America, a woman loses a job to a man, a homosexual high school student suffers from harassment, and someone with a physical or mental disability is looked down upon. People with disabilities make up the world’s largest and most disadvantaged minority, with about 56.7 million people living with disabilities in the United States today (Barlow). In every region of the country, people with disabilities often live on the margins of society, deprived from some of life’s fundamental experiences. They have little hope of inclusion within education, getting a job, or having their own home (Cox). Everyone deserves a fair chance to succeed in life, but discrimination is limiting opportunities and treating people badly because of their disability. Whether born from ignorance, fear, misunderstanding, or hate, society’s attitudes limit people from experiencing and appreciating the full potential a person with a disability can achieve. This treatment is unfair, unnecessary, and against the law (Purdie). Discrimination against people with disabilities is one of the greatest social injustices in the country today. Essential changes are needed in society’s basic outlook in order for people with disabilities to have an equal opportunity to succeed in life.