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Musings on Caltech
My parents convinced me to have a picture taken a couple of months after I graduated from high school, back when I still thought I was pretty smart. Now, I only take the trouble to dress up when I'm back at home, where I can be pampered by my parents. Here at Caltech, I'm usually slightly emaciated (they don't bother with feeding Techers over weekends here) with a wearier complexion (Sleep? What is this "sleep"?). Also, I tend to be a little more shaggy-looking, since haircuts are rather rare for many Scurve Techers.
I like other people to think that I'm part of a multifarious cultural elite. My life is a superfetation of high culture: I enjoy classical music that turns normal humans insane (Glass's Floe from Glassworks, for example); I'd be first in line to pay millions for the mindless doodles of a preschooler; I take my dates to those enigmatic European films which people go to for the sole purpose of looking cultured; and my spewing about the untapped potential of the information superhighway will bore even Al Gore. Of course, my crassness and boorish manners probably automatically disqualify me from any elitist group I crave to be a member of; but that, of course, just apodictically identifies me as a cultural poseur.
It doesn't end there. Though I'm not really all that white, I'm still male, heterosexual, Christian (Protestant, even), pretty conservative, and non-vegetarian (notice all the wrong groups). Having been fairly thoroughly corrupted in submission to Western indoctrination (MTV, and all that), I've been properly excoriated for oppressing more than my fair share of under-represented cultures: women, atheists, liberals, gays.... I've probably oppressed you, too, if you happen to be in any way different from me. Or maybe I'm the victim. When someone reaches the point where he's willing to give up 5,000 years of cultural tradition just to listen to the insidious chortles of Beavis and Butthead, we really can't tell who's been victimized. Or at least, that's what we all claim.
These things should bother me constantly (I'm the kind of guy who thinks more about how he should think/feel than how he really thinks/feels), but I cope with the ennui by numbing my senses with my opiate of choice: studying Physics as a sophomore at Caltech. (This is odd, since I notice I probably waste more energy messing around with computers.
People in America are not all seen as equal, and this is especially true when it comes to people of color. According to “Theories and Constructs of Race” by Linda Holtzman and Leon Sharpe: “The continuous racial targeting of people of color and the privileging of whites, along with the misinformation about race passed along from one generation to the next and reinforced through the media, has imbued people of all races with a distorted sense of personal and group identity” (Holtzman and Sharpe 604). This quote means that people of color are often targeted in a negative way, which shows that racism and discrimination is something that can be passed down or learned from the media. Today, there are people who still think minorities are inferior based on the color of their skin. “Theories and Constructs of Race” also mentions how from an early age, minorities become the target for racism, blame, and overall hatred. According to “Theories and Constructs of Race” by Linda Holtzman and Leon Sharpe: “The myth of racial inferiority and superiority has been upheld not only by physical violence and discriminatory policies but also by the psychological violence conveyed through stereotyping and racist messaging” (Holtzman and Sharpe 604). This quote means that minorities are constantly targeted both physically and psychologically, which shows that inequality is a “monster” due to the damage it causes to individuals on multiple levels. Racism can also lead to internalized racism, which causes individuals to adapt a self-deprecating attitude and engage in self-destructive behavior. Furthermore, hate, racism, and discrimination often result from people not understanding that not everyone is offered the same opportunities due to the lack of
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
...hey will not be satisfied until we return to our original positions as slaves because that is the primary reason we were brought to this unyielding land. Yet, as Maya Angelou so eloquently stated, ¡§still we rise¡¨. There must be something distinguished about a race to have endured what we have and still have survived when the odds were against us. We have already won the war here in America but it is up to them to abandon denial of this fact so we can all uplift society under a new reconstruction called true equality.
Erich Maria Remarque’s All Quiet on the Western Front is a novel that takes you through the life of a soldier in World War I. Remarque is accurately able to portray the episodes soldiers go through. All Quiet on the Western Front shows the change in attitudes of the men before and during the war. This novel is able to show the great change war has evolved to be. From lining your men up and charging in the eighteenth century, to digging and “living” in the trenches with rapid-fire machine guns, bombs, and flame-throwers being exposed in your trench a short five meters away. Remarque makes one actually feel the fun and then the tragedy of warfare. At the beginning of the novel Remarque gives you nationalist feelings through pride of Paul and the rest of the boys. However at the end of the war Remarque shows how pointless war really is. This is felt when everyone starts to die as the war progresses.
The unique type of language found exclusively in Louisiana is referred to as Louisiana French. This language is found mainly in southern parts of Louisiana. Louisiana French breaks off into two other subcategories: Cajun French, and Louisiana Creole ("French", 2012). These two subgroups may share the French language, but it is important to recognize and understand the differences between the two. Along with their origins, Cajun French and Louisiana Creole also take diverse aspects of the French language, in order to form their own exclusive version ("French").
Nous sommes Acadiens. (We are Acadians.) Some outsiders see us as a quaint, virtuous people, spending a great deal of time singing, dancing, praying, and visiting? (Conrad, 1978, p.14). Others see us as independent and unsophisticated. We see ourselves as fun-loving, carefree, happy, proud people who have a great love for our culture. The Acadians were French settlers of eastern Canada who were exiled from their land in the 1750?s. The Acadians are known to have settled in the southern bayou lands of Louisiana around that time. The Acadiana people acquired their nickname, ?Cajuns,? from those people who could not pronounce Acadians correctly. Due to the opinion that Cajuns were ?different?, they lived close together and became isolated from others in Louisiana. They have since developed their own distinct characteristics which make them unique and unlike no others in the bayou state. Family, music, housing, food, marriages, and ?traiteurs? were all a part of the simple but challenging lifestyle of the Cajuns.
I want to make it clear, to those who may question my positionality, that I do not believe that my journey as a white person is somehow special or better than anyone else’s. I do not believe that I hold some sort of special looking glass through which the solution to whiteness can be seen. I am a production of whiteness, and I am also a human being, which means I have many, many, flaws and blind spots that I continue to work on while simultaneously being inhibited by this blindness in my effort to see past it. What I do believe, as Roxanne Gay so beautifully said in Bad Feminist, is that,
The Creoles wanted to somehow get political power, but they were being rejected of it; however, they were gaining nobility. They owned the “largest and richest mines and haciendas” (Hook Exercise), but even with wealth, the Creoles “held few high-ranking jobs in the government” (Hook Exercise); hence, those jobs went to the peninsulares. They were also the “least oppressed” (Modern World History) of those who were born in the Latin America as well as the most educated, for they adopted the Enlightenment ideas. Also, when the monarchy collapsed, the Creoles wouldn’t let the “political vacuum to remain unfilled, their lives and
...e, Geneviève, and Armin Schwegler. Creoles, Contact, and Language Change: Linguistics and Social Implications. Amsterdam: John Benjamins Pub., 2004. Print.
The practice of racial stereotyping through the use of media has been used throughout contemporary history by various factions in American society to attain various goals. The practice is used most by the dominant culture in this society as a way of suppressing its minority population. The Republican parties use of the Willie Horton image in the 1988 Presidential campaign, is a small example of how majority groups have used racial stereotyping in the media as a justifiable means to an end. The book Unthinking Eurocentrism by Stam and Shohat supports this notion when they write “the functionality of stereotyping used in film demonstrates that they (stereotypes) are not an error in perception but rather a form of social control intended as Alice Walker calls “prisons of image.”(1)
Ever since America was found, there has not been social equality. African Americans were slaves for hundreds of years. During World War II, people discriminated the Japanese. Today, people are discriminating Muslims. People have repeated this part of history so many times, that it keeps happening. South Carolina Slave Laws, established in 1740, starts out article ten by saying “Slaves being objects of property...” (Bowdoin College). In the eighteenth century, people didn’t even think of African Americans as people, just property. This feeling has been passed on from generation to generation. In, To Kill a Mockingbird, Tom Robinson, a black man, was accused of raping a white woman. After being claimed guilty, he was shot and killed. “In Maycomb, Tom’s death was typical,” said the narrator Scout Finch (Lee, 275). People were not fazed by a black man being killed because it has happened so many times in the
Louisiana is filled with a great number of diversified and varied people all ranging from French, Spanish, English, German, and Acadian to West Indians, Africans, Irish, and Italian, and they were all a part of the original settlers that established the state (“About Louisiana”). They are also the ones who inspired the “Cajun Country” that Louisiana is today by bringing their culture, traditions, and heritage with them. The original French pronunciation of the w...
In the modern world, all kinds of oppressions involve a dominant cultural psychology that causes different communities to be suppressed on diverse social, racial grounds. There is usually a hierarchy of oppression in which some communities are perceived to be less valuable than others. However, stereotypes are usually utilized to rationalize this domination and to label individuals on certain type while marginalization is the social process of being demoted to the lower social standing. On the other hand, oppression is any form can be visible at the personal or social level in the media as media reaches several individuals regularly and has the power to influence at all the levels of society and contributing significantly to stereotyping, marginalization and oppression of different communities around the world. The paper aims to critically analyze that in what way media impacts psychology of people by portraying particular communities in the diverse society in such a way that the depiction leads to stereotyping, marginalization and oppression of racial groups. For this purpose, two key resources are used in this paper. One is a web article by Sarah Senghas, named “Racial Stereotypes in the Media” published in 2006, and the second one is an empirical research paper by Elizabeth Monk-Turner, Mary Heiserman, Crystle Johnson,Vanity Cotton, and Manny Jackson, “The Portrayal of Racial Minorities on Prime Time Television: A Replication of the Mastro and Greenberg Study a Decade Later” published in 2010.
White privilege has the potential to be referred to as a social privilege, or simply just a human right, if individuals, as well as communities, would educate themselves instead of settling for oblivion. Individuals need to learn how to steer away from ignorance and stereotypes towards races that are not their own, and become familiar with different ethnicities that are also entitled to those privileges. Moreover, a statement that widely affected me while reading this article is how the word ‘privilege’ can be misleading. She described some of the conditions of white privilege as factors that work toward disempowering or overpowering certain groups. “Such privilege simply confers dominance because of one’s race or sex,” (Mcintosh, 38). This statement struck me because it proves that the term “white privilege” is used to make the white race the most dominant in comparison to other races. I find white privilege misleading because we usually think of privilege as a favoured state, but in reality, the term here is used to claim supremacy over all
The purpose of this essay is to explore the sociolinguistic factors and issues that have had impact on the status, function and use of Haitian Creole.