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Morality in pop culture
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Drawing a distinct line between right and wrong, or good and bad, is not always an easy task. Most people would agree that lying, murdering, and stealing are all very wrong indeed. Coincidently though, most people often would say they either have done/or would do one of the following things: tell a white lie to spare someone’s feeling, kill someone out of self-defense, or use someone else’s idea without giving them credit. Since there are exceptions to these “bad” actions, does that truly make them bad, or is it all a matter of perspective? From what I have experienced, the action isn’t quite as important as the intentions behind that action. In the motion picture Mumford, a man poses as a psychologist, and tries to solve his patient 's’ problems …show more content…
Our sense of accomplishment plays very heavily into our self-esteem. When Mumford was explaining his past, and why he was so desperate for a change, he very clearly stated how much he disliked who he was. He was unhappy with his law enforcement job after being a leading cause in a man’s suicide and when he realized that he was a dirty, cocaine addict whose life had no purpose. His feeling of lack of accomplishment was a major reason that I believe he chose to impersonate a psychologist. When he helped these people with their personal issues he felt like he was accomplishing something, and he also gave his patient’s a chance to feel like they were accomplishing something by overcoming these roadblocks in their lives. The ironic thing about his “accomplishment” was that he had to do something dishonorable to achieve it. He had to lie to everyone every day in order to remain undiscovered. This really meant that he was taking one step forward and one step backward every day. He would do something to better himself by helping his patients, but turn around and soil his accomplishment by lying about it. Therefore, even though he was trying to do something good, he never actually started feeling better about himself because he kept lying to and deceiving the people he was trying to …show more content…
Due to the fact that Mumford was trying to do the right thing, the reveal of his identity was a relief versus an outrage. When he was talking about his past to Skip, one of his former clients, they made it a comic relief instead of a big dramatic scene. If Mumford had impersonated a psychologist just to make good money and didn’t really care too much about his clients on a personal level, we would have thought that Mumford was a monster versus a troubled man with a shameful past who is trying to improve the quality of his life. The perspective you have on the situation can make a substantial difference in how it turns out. If you look at good and bad as being black and white, then you would say that Mumford was a lying, scheming impostor. On the other side of the spectrum, if you can see that he had good intentions and respect that about him, then you will view Mumford as a man trying to do the right thing that just happened to go about it in the wrong manner. If I had been one of Dr. Mumford’s patients, I think I would have given Mumford the benefit of the doubt for helping me and coming clean about his double
Claudia Card begins by questioning the difference between wrong and evil. How do we know when something crosses the line between being just wrong, to being an evil act? How does hatred and motive play a part in this? How can people psychologically maintain a sense of who they are when they have been the victims of evil? Card attempts to explain these fundamental questions using her theory of evil; the Atrocity Paradigm (Card, pg.3).
An action is morally good if and only if it promotes my personal happiness and it is morally wrong if and only if that action hinders my personal happiness.
What makes an act moral? The reality is that there is no right answer. Different experiences and cultures an individual would identify with will naturally dictate the moral reasoning he/she would act upon. However, certain situations can only be regarded as either moral or immoral. This is shown primarily through the philosophy of Immanuel Kant. He argued that acts such as killing or lying are never justified and one must uphold that in order to be a moral individual. When Dr. Kevorkian decided to assist his patients in committing suicide he was ultimately responsible for the murder of 130 patients. Not only did he commit acts that are morally wrong, but also contradicted his oath as a physician. In this incident, there was no exception or
It is morally permissible to do an illegal act if the action is morally right and good. An action could be morally right and illegal at the same time, when it represents the lesser of two evils, or when the intentions of the person performing it are noble and have for goal to achieve his duty. An action can be morally right, but still illegal because in a situation where there is no good option, the lesser of two evils is the morally best option to do, even if it is illegal (Thomson 39). For example, in Dallas Buyers Club, Ron Woodroof acted rightly by choosing the lesser of two evils: sell illegal drugs to help AIDS patients feel better and live longer, instead of letting them suffer and die (Dallas Buyers Club). If he would have chosen to obey the law, a great number of AIDS patient would have suffered more and died of their illness, and he would have been guilty of not helping them according to the Harming by Omission Thesis (HOT) and the Equivalence of Evil Thesis (EET) (Mieth 17). These thesis affirm that omitting to help someone in need would be as bad as hurting the person directly. Thus, Woodroof acted in a morally permissible way even if he broke the law because he chose the lesser of two evils (Matheny 16). Also, someone can act justly e...
...ly or mentally, a conscious effort to injure others that is no obvious benefit to the human race is not good. I believe that people try to do good most of the time. For example, the person had a motorcycle accident. He hated by a car on the local road and stocked under the car. The car was flamed. This news is from the yesterday of FOX25. When I saw many people stopped and together to get the car off the person and being without thinking about the flames, I am so grateful. The man was saved and no life injury and the story have a good ending. Accordingly, people are innately good. I think I am actually a good person. I like to open doors, push in chairs, listen to people, and help little kids. No meter outside the world how changed it doesn’t influence my good personality at all. I agree Carl Rogers’s theory people should be capable of becoming conscious good.
People aim to act based on what is good to them, but what seems good to them is something
Jacoby, Mario. Shame and the Orgins of Self-Esteem: A Jungian Approach. New York: Psychology Press, 1996. Print
Actions are either classified as right or wrong with no allowance for a gray area. Furthermore, the strict guidelines tend to conflict with commonly accepted actions. For example, lying is always considered morally wrong--even a “white lie.” Therefore, one must not lie even if it does more good. In our society although individuals accept lying as being morally wrong, “white lies” have become an exception.
Although they are not always bad, deviant acts can sometimes be seen as terrible and evil acts (Witt, 2013, p.136). One might ask themselves why another person would want to stray from what society finds acceptable. There are many answers to this question, but a unifying factor comes down to who holds the power and authority. In a lecture on the psychology of evil, psychologist and Stanford University professor, Philip Zimbardo (2008), stated, "Evil is the exercise of power." As stated before not all acts of deviance are evil, but if this viewpoint is applied to all deviant acts in general, it is evident that power and authority have a great influence on deviance. Two studies called "Status, Endorsement, and the Legitmacy of Deviance," "The False Enforcement of Unpopular Norms," and the movie The Invention of Lying, are all great exam...
Every day we are confronted with questions of right and wrong. These questions can appear to be very simple (Is it always wrong to lie?), as well as very complicated (Is it ever right to go to war?). Ethics is the study of those questions and suggests various ways we might solve them. Here we will look at three traditional theories that have a long history and that provide a great deal of guidance in struggling with moral problems; we will also see that each theory has its own difficulties. Ethics can offer a great deal of insight into the issues of right and wrong; however, we will also discover that ethics generally won’t provide a simple solution on which everyone can agree (Mosser, 2013).
There is an incredibly thin line between what makes a person good and what makes a person right. A person being right is something that’s controversial; you can choose what you want because it’s your opinion. A person being good is something that no one gets a say in; all people are good. It’s hard to see that because people skewer the image of other people when they think that person did something wrong. We are judged more by our actions than by our intentions. In reality, our intentions are all that matter.
The perception of good and bad is varied, but to be good or bad is very different. Many are misled by the term and so I will now define it. What us people call being good is genuinely triggered by actions or kind gestures. Actions as such serving your country regards killing to survive. Then you have kind gestures such as giving money to the homeless or to a charity. This is a sympathetic gesture so we class it as good.
Despite “doing the right thing,” there are things that can happen beyond our control that can alter the good results we were expecting. However, consequences are measurable and create lasting effects on people. Even though we may intend to do the right thing, a positive outcome is not guaranteed. Sometimes our actions do not just affect us personally, they can also have repercussions for other individuals, such as members of our families. Intentions, on the other hand, cannot always be determined. While someone might claim that they acted with good intentions, that is not always necessarily the
Two controversial theories that support the moral concept of right and wrong are ethical subjectivism and cultural relativism. As define ethical subjectivism deals with the subjects attitudes and proposition of what is true. In short it’s their feelings about their behavior. When placed in a situation the afterthought of “was that right, I’m glad I do it” or the opposite, “that was wrong, I shouldn’t have done it” is eliminated, as these are not thought but is a reflection upon their thoughts but of their rational behavior and for this reason third parties denunciation is rejected. This makes room for one to argue that they are acting in moral perspective, as it’s clear in black and white as to why the act of stealing the bread was don...
It does not matter if the greatest, or the least "good" would result from such an act. I hold to the belief that all human beings are intrinsically valuable. This is due to the fact that I, as a Christian, believe that all humans are created in the image of God. But before we go too far we must first accurately define our terms. Murder is always wrong, but it is not always wrong to kill. These two concepts are different. Part of the problem I had with the professor and his hypothetical stories was that he never even discussed the possibility that murder and killing were two different things. The fact is that even our judicial system makes such distinctions when they decide between, what is called murder and manslaughter. "Manslaughter is an unlawful killing that doesn’t involve malice aforethought—intent to seriously harm or kill, or extreme, reckless disregard for life. The absence of malice aforethought means that manslaughter involves less moral blame than either first or second degree murder.” (Berman) Murder on the other hand is defined as "the crime of unlawfully killing a person especially with malice aforethought.” (Merriam-Webster’s collegiate dictionary. (Eleventh ed.).,